Taught by
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Taught by
Stephen ArmstrongTonight, we reach the end of Jesus’ sermon on true righteousness, often called His Sermon on the Mount
We pick up in v.12, which serves as a summary of Jesus’ teaching on righteousness and a transition into the final section
That statement is a brief summary of all Jesus has taught on righteousness
And it’s also a concise summary of the first 11 verses of the chapter
We have come to call this standard “the Golden Rule”, named such by an unbelieving Roman Emperor, Alexander Severus
He was reportedly so impressed by Jesus’ maxim, that he had it engraved in gold on the walls of his palace
Thus, it became known throughout the Empire as “the Golden Rule”
Aside from its unique name, this rule of thumb is well-known for its power to produce good behavior
Parents tell their kids to live by this rule
Teachers tell students to follow this rule
Employers tell employees to use it
Everyone appreciates its brilliance
The maxim says that in any particular situation, you can determine what righteousness requires through a simple thought experiment
In your mind, trade places with the other person…put yourself in their place and put them in your place
Then consider how you would want to be treated if the roles were reversed?
And then whatever you decide, that’s what you should do for them
This is such an elegant solution for knowing how to act in any given situation…assuming you conduct the experiment sincerely
We can’t play games with our answer, or else we won’t land on the righteous response
For example, when trying to decide whether to offer someone your opinion on their choice of outfit, you can’t say to yourself, “Well, if I were her, I would want to know that my dress is ugly.”
That’s not answering honestly…the truth is, you wouldn’t want to be embarrassed or insulted, and that insight should guide your response to them
But when used properly, this is a very powerful tool, and it isn’t limited to just some situations
Jesus says this standard will guide you into righteousness “in everything”
So no matter who is involved, or what your situation may be, trade places with the other person, and you’ll see the proper course
Examples of this rule at work are literally endless…
When you drive in traffic, do the thing that you want the other drivers to do for your sake
Like use your turn signal, don’t tailgate, don’t drive aggressively, don’t cut someone off in traffic
Let someone else have that good parking spot by the door
If you hit someone’s car in the parking lot, leave your contact info
At home, consider what you would want from your family members living with you and then do that for them
Husbands, offer your wife the TV remote, do the dishes voluntarily, and put the seat down
Wives, say “no thank you” to your husband when he offers you the remote, help him do the dishes and put the seat up
Parents, enforce rules consistently with your kids, but have grace for their mistakes and never make your love for them conditional on good behavior
Children, obey your parents consistently, accept their judgments when you fail, and never make your respect for their authority conditional on getting your own way
And so on…
Now notice, the rule didn’t tell us to imagine what we think is best for the other person…
Jesus didn’t ask us to take a position of judging another person so we could decide what we think is best for them
Rather, the rule says do what you would prefer be done to you
We must become them for a moment in our mind
So that as we act selfishly, we’re putting our selfishness to work for their sake
And that’s the secret for why this rule works so well
This method harnesses the part of you most responsible for your sin – your pride and ego – and puts them to work for the other person’s benefit
Pride always acts in its own interest…it’s always looking out for #1, it’s always seeking to maximize its own outcomes
So by putting pride to work for the other person, we naturally arrive at the most selfless response possible
Because it’s so powerful, I think the Golden Rule is the perfect name for this Scripture
Because by following this rule, you can increase your obedience and thereby your potential for reward in the Kingdom
Less selfishness and greater selflessness equals more opportunity for the Lord to bless you in eternity
Before we move on, let’s take a second look at the end of v.12, as Jesus mentions the “Law and Prophets”
That statement should remind us of something He said earlier
If we glance back to the beginning of Jesus’ Sermon on the Mount in Chapter 5, we find Jesus making a similar statement
So as He began His teaching, Jesus declared that He was not an enemy of the Word of God
And now, here He is again, claiming that His teaching is in line with God’s Word
In Scripture, we call this matching of beginning and end an inclusio
It’s an indication to the reader that everything in between these bookends is related under a common theme or subject
So in this case, Jesus is indicating that all His teaching between these two statements was consistent with the Word of God
Why does Jesus want to emphasize that point? Because His teaching, no doubt, sounded radical to His audience
He was teaching concepts that were very different from what a typical Jew had heard about the Kingdom and righteousness
But His teaching wasn’t radical because it contradicted Scripture…
It was radical because it contradicted the Pharisees’ teaching
So Jesus knew that the Pharisees would soon come after Him, accusing Him of trying to abolish the Law and of teaching against Moses, etc.
Which is why He pre-empted their attack here by defending His teaching as true to the Word
More importantly, Jesus wanted His disciples to know how to find and verify spiritual truth…
And you discover spiritual truth (and weed out the lies) by comparing what you hear to the Law and the Prophets (the Word of God)
Remember, Israel in Jesus’ day – like the Church today – was a largely biblically illiterate culture
Despite their reverence for the Old Testament, the average Jew understood little of it
They relied on the Pharisees to teach them about God
And the Pharisees, for their part, preferred to teach people the rules in their Mishnah, rather than teaching Scripture
So for the remainder of the chapter, Jesus gives more rules of thumb for discerning between truth and error, between true teachers and false
This final section of His sermon is organized as a series of four pairs
Each pair features a contrast between spiritual truth and spiritual lies, and the outcomes they produce
So let’s begin with the first pair
His first contrast is between a narrow gate and a wide gate
For a first century Jew, this analogy would have been easy to appreciate
Cities in that day were walled for protection, and they had gates in the wall for entry and exit
A large city, like Jerusalem, would typically have half a dozen or more gates of various sizes and purposes
These gates were designed to support the commerce of the city
So wider, more heavily trafficked roads led to larger gates
Naturally, the larger gates were the preferred entrance for most people who traveled on these roads
There were also smaller, narrow gates located in out-of-the-way places in the wall, away from major roads, facing fields or valleys
They typically led to narrow dirt paths that shepherds used to lead flocks into the field, or to valleys where refuse could be dumped
So Jesus compares finding spiritual truth to entering a city by way of a narrow gate and path
He’s saying that finding spiritual truth requires going against the crowd and going out of your way
While conventional wisdom would tell us to stay on the wide, easy road and enter the large, more appealing entrance
To follow the crowd
But Jesus says when it comes to entering into spiritual truth, to finding the way to the Kingdom, we can’t rely on conventional wisdom or crowds
In other words, the Kingdom won’t be found by following the majority or by listening to the so-called religious experts
In Jesus’ day, conventional wisdom held that all Jews were saved simply because they were Jewish
The Pharisees taught that God’s promises to Israel in the covenants assured every Jew a place in Heaven
There was even a story told of Abraham standing at the gate of Hades, watching for any Jew who might be sent there by mistake
Should a Jew end up at the gates of Hell, Abraham would intercept him and send him back to Heaven
So the Jewish people were taught they were assured the Kingdom
That’s equivalent to following the wide path and entering by the wide gate…following conventional wisdom with the crowds
But Jesus says the masses of Israel – and the world in general – are on a path to destruction
When Jesus says destruction, he’s talking specifically about the Lake of Fire, the Second Death, eternal separation from God
We know Jesus means Hell, because He contrasts “destruction” with “life” in v.14, meaning eternal life
So it’s eternal life on the narrow path, and eternal destruction on the wide path
So if someone expected to be in the Kingdom merely because they were Jewish, that was taking the wide path, and it wasn’t going to end well
This same kind of thinking still exists today…I call it the safety-in-numbers myth
People generally assume if they are a part of something large, in the majority, then that affirms their point of view
That’s why businesses tell us they are the largest company in their particular field
The largest bank, largest insurance company, largest car maker, largest online store, etc.
Because if something is big and popular, that means it must be doing something right, we think
And that same mentality also guides many people in their search for God and religion
We assume that if a particular religious perspective has a large following, or is popular, then it means that religion is onto something
And that if a church has an impressive building, a large congregation, a nationally-known pastor, etc., then it’s right
And we all want to be associated with success, because success and popularity equals “truth”, doesn’t it?
But Jesus says that is not how you find truth
That in fact, the truth about God and Heaven is a lot harder to find than most people realize
It’s not usually found with the majority, because Jesus says in v.14, that few ever find it
Which means that if your strategy for Heaven is to follow the crowds, assuming they’re onto something, you should think again
In Jesus’ day, the crowds were following the Pharisees and their teaching
While Jesus was the narrow path, a way that few elected to take
The Pharisees taught the conventional wisdom of the day, the traditional view, long-accepted and time honored
While Jesus was saying things that weren’t familiar
And in many cases, Jesus taught literally the opposite of what the Pharisees taught
So only a few, only those who were willing to listen closely and consider what He said, found His path – and it led them to the truth
That’s still the truth today…when it comes to spiritual truth, the crowds are usually wrong
First and foremost, the world is generally made up of unbelievers
There are far more lost than saved in the world, so the road to Heaven is very narrow in that sense
But even in the Church, we should be careful about accepting conventional wisdom when it comes to understanding God or the Bible
Because the more I study the Bible, the more I find that much of the popular teaching of our day is wrong, or at least incomplete
On the other hand, a teaching about God or Heaven isn’t automatically right simply because it’s unconventional
The key to knowing what is truth and what isn’t, is to compare what you hear to what the Bible actually says (not what someone told you it says)
Jesus validated His own teaching by testifying that it was the fulfillment of the Law and Prophets, the Word of God
Therefore, we should use the same standard
So we don’t accept teaching because it’s the common perspective, nor do we reject it out of hand simply because it’s new or different
In all cases, you should consider what you hear in light of what the Bible says on the matter
And if the teacher can’t back up their teaching with Scripture, then you have good reason to be suspicious
And if they cite Scripture that doesn’t support their conclusions, then you should reject the teaching, even if it’s conventional wisdom and popular
But if what they teach lines up with Scripture and is supported by Scripture, then you can accept it, even if it’s not the prevailing view
And as you do, you will look around and realize that you’re not in the majority anymore…but that’s OK. It’s always been that way
This technique is especially important today, when the Church overall is largely biblically illiterate
Most Christians know little or nothing of what’s in their Bibles, and so how do they decide what’s true? They follow the crowds
That’s a recipe for false teaching and false teachers filling stadiums around the world with deceived people
Speaking of false teachers, that takes us to the next contrast
I could preach a whole sermon on this passage, but for today, we only need to focus on the contrast Jesus is emphasizing
And the contrast is between the fruit of two trees
At the very beginning, Jesus explains that the “trees” represent teachers or spiritual leaders
So immediately, we understand that Jesus’ point is that we must choose our teachers carefully if we are to find the narrow path
We are to watch out for false prophets, but this will be very challenging for us because these people will look the part while inwardly, they are something else
Jesus says they will look like sheep on the outside, as if one of the flock
But inside they are actually wolves, which in this context, implies being unbelievers who desire to harm the flock
Simply put, false teachers are unbelievers masquerading as believers for nefarious reasons, usually personal gain
Clearly, we don’t want to take our spiritual instruction from men who do not even possess what they claim to be offering…godliness
Peter also warns us of such men
But this presents a problem…how can we spot these wolves if they are dressed up as sheep?
In Jesus’ day, Pharisees were the wolves, but to the untrained eye, a Pharisee seemed like the epitome of a godly teacher
And in fact, some Pharisees were godly, like Nicodemus
So how do we tell them apart?
Jesus says you look at the fruit…we need to judge the tree by what it produces
In this case, the product (fruit) of a false teacher is the spiritual impact of their teaching ministry
What comes from them spiritually? Are people under their influence growing in the grace and knowledge of Jesus?
Does their teaching lead people away from following their sinful flesh and toward obedience to God’s Word?
Do they cause men and women to act more godly?
Or does their teaching appeal to the lusts of the flesh and encourage a love for this world and leave people spiritually malnourished?
You can spot false teachers fairly easily using this rule, and when you do, Jesus says you should reject their teaching
Not just the bad parts…all of it…because there will be no good parts
If the source is bad, then all the fruit is bad…even if it looks good or sounds good
So that, even if our favorite preacher or favorite author occasionally says something worthwhile, if they are a bad tree, then we must reject them 100% of the time
Which leads to the third contrast…because not all who claim to represent God are truly His
I’ve heard people quote this passage frequently, and many have asked me what this means…because it’s such a provocative statement
But notice in the context, Jesus is still talking about false prophets, those who claim to know God and speak for God, yet do neither
This is not a test for individual Christians…so it was not intended to cause us to doubt what we know we have by our faith in Jesus
It’s supposed to alert us to the reality that not all leaders and teachers are legitimate
In fact, Jesus focuses on their works, including prophesying in Jesus’ name, casting out demons in His name and performing other miracles
In this contrast, Jesus doesn’t challenge the truthfulness of their assertions, so we should take them at face value
These false teachers possessed power, demonic power, to perform signs and wonders before the people
And yet, those signs were not evidence that these people knew God or could speak on His behalf
When the judgment day comes, Jesus says they will be rejected because Jesus never knew them
He quotes from Psalm 6:8, which is David declaring that God will put those who are enemies of David far from him at the judgment
That’s a not-so-subtle way of saying that the Pharisees were not on the side of David and the prophets…they were God’s enemies
Simply put, they never had a personal relationship with Jesus, and that’s what’s required for access to Heaven
This contrast serves as the counterpoint to Jesus’ earlier contrast of fruit
As Jesus said in the earlier contrast, we are to look at the fruit of a man’s ministry, to see if He is truly who he claims to be
But now, Jesus adds that the fruit we inspect does not include looking at their miraculous signs and wonders
Such displays are not proof of anything by themselves
And the reason why that’s true is because the enemy, Satan, can counterfeit signs and wonders
He can grant people the power to do supernatural things at times
Later, in Chapter 8, we’ll study more of the power and practices of demons
But for now, just understand that demons can be clever imitators of God, using miraculous signs and wonders to fool us
But the one thing Satan can’t counterfeit is godliness
So if a false teacher is working with Satan’s power, instead of God’s power, then though he may have many miraculous signs…
His ministry won’t be able to produce godliness in those who follow after his teaching
That’s the fruit we want to inspect, to know if someone is true
And in Jesus’ day, the Pharisees were clearly not godly, loving, charitable, forgiving, compassionate men…they had no fruit
And in our day, we need to do our homework
We need to understand that just because someone has a large following on TV or elsewhere, tells us nothing about whether they are true
Nor can we assume a man is speaking on behalf of God because he displays special powers
We just quietly compare his teaching to the Bible, and we take note of its effect in the hearts of those who follow him
Finally, Jesus turns His attention to His followers for His final contrast
With the word “therefore”, Jesus begins to make His final conclusion, using a contrast of two builders
Notice in v.24 & v.26, the builders each represent those who hear Jesus’ teaching
First, there are those who hear what Jesus says, know it to be true, and act on them
These are the few who find the narrow path
These are the ones who look at the results of Jesus’ ministry and recognize it to be fruitful
Jesus says these people are building wisely, placing their eternal dwelling on rock
And when that dwelling is tested by the elements, it will pass the test
It will still be standing when it’s over
On the other hand, those who hear Jesus’ teaching, but reject it in favor of more conventional or preferred views, are fools
He’s built his house on sand, which is ridiculous because when the storm comes, the house will certainly be washed away
It will fail the test
It should be obvious to all of us what Jesus is implying by His final contrast
In fact, there’s an interesting progression across all four of these contrasts, if you stitch them together
If we want to enter Heaven, the Kingdom, we must select the right way to get there
Because not all ways lead to Heaven…only one, narrow path will lead us there
That’s placing your trust in Jesus Christ, relying on His death to pay for your sin and accepting His righteousness by faith
Now even after you have begun down that narrow way, you still must beware false teachers who may try to stumble you and lead you astray
So as we go along, we pay attention to the fruit of these men
We need to be fed to have strength for the journey, so to speak, and we want to select good fruit, good teaching
And even if these men should try to impress us with their large followings or their displays of miracles, we ignore such things
We only consider the product of their teaching and make our choices accordingly
Finally, if we take this path, having heard Jesus’ Words and acted on them (that is, having accepted them and placed our faith in them), then we will be prepared for the final test
When the judgment day arrives, we will stand for judgment without fear and without destruction, having passed the test
We pass it, not because of our accomplishments or wisdom
But simply because we believed the truth that we heard from Jesus
While those on the wide path will face utter destruction on that coming day…they choose to dwell in a house of lies and it will come crashing down in a moment…so choose wisely