Bible Answer

“Sprinkling of water” in Ezekiel 36?

What is the context of Ezekiel 36:25? Was Ezekiel speaking of water baptism? 

In the case of Ezekiel 36:25, it is important to understand exactly what Ezekiel was describing and whether it relates to baptism.  Was Ezekiel speaking of water baptism or of something else?

Consider the context of that quote:

Ezek. 36:22 “Therefore say to the house of Israel, ‘Thus says the Lord GOD, “It is  not for your sake, O house of Israel, that I am about to act, but for My holy name, which you have profaned among the nations where you went.
Ezek. 36:23 “I will  vindicate the holiness of My great name which has been profaned among the nations, which you have profaned in their midst. Then the  nations will know that I am the LORD,” declares the Lord GOD, “when I prove Myself holy among you in their sight.
Ezek. 36:24 “For I will  take you from the nations, gather you from all the lands and bring you into your own land.
Ezek. 36:25 “Then I will  sprinkle clean water on you, and you will be clean; I will cleanse you from all your  filthiness and from all your  idols.
Ezek. 36:26 “Moreover, I will give you a  new heart and put a new spirit within you; and I will remove the  heart of stone from your flesh and give you a heart of flesh.
Ezek. 36:27 “I will  put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.

In this chapter, Ezekiel records the Lord's words spoken to the nation of Israel. The Lord said He was prepared to act to bring Israel back to Himself in a future day. In that future day, the Lord says He will regather Israel from among the nations where they have been scattered, which is a reference to the current regathering that is taking place in Israel.

Next, the Lord says He will vindicate His name among the nations of the world, so that the world will come to know that the God of Israel is the true, living God, holy in all His ways. Once the nation of Israel in in the land, the Lord will accomplish three things for Israel. First, He will sprinkle them with clean water, so that they will no longer have any sin nor ever again turn from the Lord to worship idols. Secondly, He will give each Jew a "new heart" and "new spirit" so they will have hearts to have faith in the Lord forever. Finally, He will put His Spirit within them so they will obey Him and walk in His commandments forever.

As we consider these statements, notice that each refers to spiritual outcomes. The sprinkling of water describes the removal of sin, the new heart symbolizes coming to faith, and the placing of God's Spirit refers to an obedient walk. The Lord is speaking about the way He will bring salvation to the nation of Israel in the last days of Tribulation, immediately before the Millennial Kingdom. (You can learn more about this event in our Isaiah or Revelation studies on our website.) So Ezekiel 36:25 is a spiritual statement describing Israel's justification by faith resulting in the removal of Israel's sin.

By our analysis of the context, it becomes immediately clear that Ezekiel was NOT prescribing a method for Christian baptism. In fact, he was not speaking of baptism at all.  The mere fact that God used the term "sprinkling water" poetically to refer to removing Israel's sin does not permit us to twist the meaning of the passage to explain how believers perform water baptism.  As we demonstrated, Ezekiel was speaking solely about God's plan of salvation for Israel, and in that context he used the term "sprinkling" in an entirely different (and unrelated) context. So, Ezekiel's teaching has nothing to say whatsoever about the proper method for Christian baptism.

On the other hand, additional texts found in the New Testament DO offer clear instruction on the manner and purpose of baptism. For example, Paul taught:

Rom. 6:1  What shall we say then? Are we to  continue in sin so that grace may increase?
Rom. 6:2  May it never be! How shall we who  died to sin still live in it?
Rom. 6:3 Or do you not know that all of us who have been  baptized into  Christ Jesus have been baptized into His death?
Rom. 6:4 Therefore we have been  buried with Him through baptism into death, so that as Christ was  raised from the dead through the  glory of the Father, so we too might walk in  newness of life.
Rom. 6:5 For  if we have become  united with Him in the likeness of His death, certainly we shall also be  in the likeness of His resurrection,
Rom. 6:6 knowing this, that our  old  self was  crucified with Him, in order that our  body of sin might be  done away with, so that we would no longer be slaves to sin;
Rom. 6:7 for  he who has died is  freed from sin.
Col. 2:12 having been  buried with Him in baptism, in which you were also  raised up with Him through faith in the working of God, who  raised Him from the dead.
Col. 2:13 When you were  dead  in your transgressions and the uncircumcision of your flesh, He  made you alive together with Him, having forgiven us all our transgressions.

The New Testament teaches that the manner of Christian baptism follows naturally from it's intended purpose. Since water baptism is intended to depict our belief in Christ's death and resurrection, the manner of baptism was designed to fit that purpose. Therefore, we are "buried" (i.e., immersed into a body of water) and we are "raised" (i.e., lifted out of water) to mimic Christ's death and resurrection.

The early church practiced immersion as the only form of baptism. This is why in the Bible whenever we see the manner of baptism described, we always see new converts in a body of water (e.g., Matthew 3:6; Matthew 3:16; Acts 8:36). Never once is infant baptism or baptism by springing of water ever depicted, described or endorsed by scripture.  

Immersion was the only method of baptism in the church until the Catholic church corrupted the practice by inventing "baptism" for infants. By distorting the Bible's teaching on original sin, the Catholic church began claiming it possessed the power to save children from Hell through infant baptism (which is a corrupt and unbiblical claim). The Catholic church first began to practice infant baptism in 416 AD, and later in 1311 AD, the Catholic church substituted pouring water on the child's forehead for full immersion. (These dates can be found in the Catholic Encyclopedia, Volume V.)

While the Catholic church is ultimately responsible for instituting this meaningless and unbiblical substitute for true believer baptism, sadly, some Reformation churches (i.e., Lutherans, Presbyterians, etc.) chose to continue this practice even after breaking free from Rome. Today, many Christian families perform this ritual on their children completely unaware they are repeating the sins of Rome while accomplishing nothing spiritually. Only a believer can make the decision to be baptized - baptism can't be done to us - so an infant baptism is no baptism at all. It is merely a public bath.