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Taught by
Stephen ArmstrongTonight we begin a two-chapter section in Matthew’s Gospel on how Jesus prepared His disciples for their ministries
As I explained last week, Jesus has been ministering in the Galilee for some time, drawing crowds with His teaching and miracles
And during that time, He openly declared that He is the Messiah
And He invited Israel to receive their Kingdom, if only they would receive Jesus as their King
But as Matthew said last week, the people were distressed and discouraged, like sheep without a shepherd
The religious leaders of Israel deceived the people, causing them to reject Jesus and His offer
We will learn about that climactic moment in Matthew 12, when that generation of Israel irrevocably rejected their Messiah
That moment will set Israel on a disastrous course, and it sets Jesus on a new direction in His ministry
But even now, as we enter Chapter 10, we find Jesus beginning to prepare His disciples for that coming change
In Chapters 10 and 11, Jesus will start that preparation process, but it continues even after Chapter 12 – all the way to the cross
In fact, Jesus will still be preparing His disciples, even after His resurrection, in the days leading up to His ascension
So beginning today, we will study how Jesus took twelve untrained men and prepared them to assume leadership positions in the early Church
And Jesus’ job is incredibly difficult, because these men have no appreciation of what’s coming, nor did they sign up for the job
As you’ve read the Gospels in the past, you may have noticed how often Jesus’ disciples seemed clueless about what’s going on around them
And that’s because they started in their positions with no appreciation of what was coming
They didn’t realize that Jesus would be rejected, that the Kingdom would not be set up in their day
And they never anticipated that Jesus will die on a cross or that He must leave the earth for a time and wouldn’t return until thousands of years later
And even after Jesus died, they assumed His movement had completely failed
But most of all, these Jewish men could not possibly have appreciated how they would become leaders of an entirely new movement of God’s people
Of how they would shepherd a worldwide Church in Jesus’ name
And even more incredible, that new entity would be comprised primarily of Gentiles, instead of Jews
They had no appreciation for these plans, so it took them a while to understand what Jesus was trying to teach them
But in time, by the power of the Holy Spirit, it all began to make sense, and it rocked their world
So these guys have no idea where this story is taking them, but like Jesus, we do know where this story is going
So it’s entertaining to watch how Jesus works with these men in preparing them
Russell Nelson once said that the decision to serve in a mission will shape the spiritual destiny of that missionary
And the desire to serve is a natural outcome of one’s preparation
So if you want a spiritual legacy of serving Jesus, then you have to watch for how Jesus is at work preparing you for that service
Because Jesus does the hard work of preparing men and women to serve Him
He chooses His candidates, He gives us our marching orders, He designs our training curriculum and He approves us along each step
Of course, we have a role too, which is to engage with Jesus in the training process…to gain the value of each experience He offers
We have to acknowledge the calling He places on our life
We have to pay attention to His instructions, we have to follow His orders, and we have to persevere through the trials
Most of all, we have to make this process a priority over everything else in our life so that we win the prize, as Paul says
In Matthew’s narrative, we’re going to see Jesus working these men through each of these stages of preparation
And we’ll also watch the disciples responding in various ways (good and bad)
The story begins with the first step, Jesus choosing and commissioning His core group of leaders
As Matthew often does, he opens a new section with a summary statement
He says Jesus summoned His “twelve”, and gave them authority to do miraculous things, and sent them out
This is Matthew’s summary of what we will be hearing more about in the next couple of chapters
Before we dive in, notice that Matthew says Jesus focuses on “twelve”
This is the first time Matthew tells us that there was an “elite” group of twelve men taken from among all of Jesus’ disciples
In fact, as we’ll see later, Jesus established at least three levels of leadership among those who followed Him
First there were the disciples of Jesus, which included all who believed in Him as Messiah and followed Him – there were hundreds, if not thousands, who fit in that category
Among His disciples, Jesus designated twelve men to become the leaders of the early Church
Later, Jesus will single out just three men from among the twelve for an even more intimate relationship with Him
Among these divisions, Jesus assigns different levels of authority and responsibility
For example, all of Jesus’ disciples received authority to declare the Kingdom and to minister in His name to the world
Then, the twelve received additional authority and responsibility to lead and teach the rest of the disciples in the Church
Finally, the three received even greater authority and responsibility to lead the twelve
Speaking of groups, let’s look at the first major division: the twelve
Matthew lists these men briefly and then moves on to describe the power and authority they received from Jesus
We know more about some of these men than others, and it will be helpful to our future studies to get to know something about them, especially the top guys
Beginning with the simple observation that these men were chosen by Jesus
They didn’t sign up or apply to be elevated in this way
In fact, Jesus never really asked them if they wanted to be chosen…He simply told them they were promoted
In Luke’s Gospel, we learn that Jesus’ selection of these men was preceded by an all-night prayer vigil
So Jesus appealed to the Father for clear direction on who should be selected for this special assignment
And in the end, the Father made a decision, which is how every calling in ministry works
We like to use the word “invite” a lot, but a more biblical word would be “commanded” or “burdened”
When God places a call on someone’s life, it isn’t an invitation, it’s a command (and often a burden) we can’t ignore
If we respond to God’s call, we are obeying the Lord, not accepting His invitation
When we decline the calling of God, we are not exercising our options…we’re sinning
In Mark 3:14, we learn that as Jesus elevated these twelve men, He did so for two purposes
First, these twelve men were to accompany Jesus at all times
Although other disciples in the larger group could come and go at times, not these guys
The twelve would now be with Jesus at all times, everywhere Jesus went, until Jesus departed the earth
Jesus knew that His rejection was coming and that His time on earth was short, so He wanted to maximize His opportunity to prepare these guys
And more than maximizing the amount of time together, Jesus also wanted to maximize the quality of that time
Jesus didn’t just spend time teaching these men, as He has done for the crowds, but Jesus also wanted to experience daily life with them
Because by experiencing life together, the twelve could internalize Jesus’ priorities and sensibilities
They needed to see how Jesus lived, how He treated other people, how He prayed, how He gave thanks
How He responded to both the needy and to the haughty
That kind of intimate fellowship gave them far more insight into Jesus’ character and approach to ministry than merely hearing Jesus’ words
It’s like the difference between reading the sheet music for Beethoven’s Fifth Symphony vs. hearing the symphony performed
So after the night of prayer, Jesus calls all His disciples together, and then in front of everyone, He selects the twelve men that Matthew lists
It’s important to note that Jesus does this publicly
The larger community of His disciples are supposed to recognize that these men have been given special authority
Jesus has made these twelve leaders among equals
Which reminds us that every organization that desires to function effectively must have leadership
And the Church is no different…from the very beginnings of the Church, the Lord appointed leaders for the good of the whole
Those leaders ruled under the authority of Christ and they were appointed publicly, so that everyone would respect their role
But these men were leaders among equals, and that’s also true today
Those who lead in the Church are not more holy, more worthy, more righteous
We aren’t necessarily smarter or stronger, though we do tend to be better looking (joke)
Nor are we all-powerful or without accountability
Leaders are simply men and women called into service over God’s flock and appointed to lead according to His will
And of course, the Bible also has a lot to say to the leaders about how they should serve God’s people
Leaders must serve in humility, demonstrating upright character and self-sacrifice, without lording over the people
But likewise, we are called to respect our leaders’ authority and submit to their leadership as an act of obedience to Christ
Just as the writer of Hebrews tells the Church
So Matthew says Jesus designated twelve men to shepherd the early Church, and Matthew’s list of names is one of four such lists in the Bible
The other three lists are found in Luke and Mark and Acts, and all four give the same 12 names, naturally
The order of the names varies slightly between the lists, but we always find certain things to be consistent across all four
The higher a name in the list, the more prominent or the more authority that individual had in the group
For example, Peter is always at the top of every list, while Judas Iscariot is always at the bottom of every list
But the second, third and fourth names in every list are always some combination of James, John and Andrew
These consistencies tell us that Jesus established a pecking order within His group of twelve that all Gospel writers recognized
Peter was the undisputed leader of the group, while Judas was the traitor and therefore, the least among them
After Peter, Jesus designated three men to serve as Peter’s key lieutenants over the Church
Jesus’ choice reflects a good leadership principle:
Leadership should always be divested among multiple leaders, serving at different levels
In his list, Matthew calls these twelve men Jesus’ apostles
This is the first use of the term “apostle” in Matthew’s gospel and it has an important meaning we need to understand
The word in Greek is apostolos, which comes from the Greek verb apostello, meaning “to send”
Therefore, we could define the term apostle as “one who is sent out”
So based on this new name, Jesus is indicating He’s going to send these twelve men out in an unique way
They are a select group, uniquely empowered and uniquely commissioned for service in the early Church
And not only these men…but later in Acts, and in the epistles, we learn that other men were also assigned the title of apostle
Paul, Barnabas, and James, the brother of Jesus, are also called apostles in Scripture, yet those men were not among the 12
Nevertheless, all apostles received their office in the same way: they were personally selected and appointed by Jesus Himself
Obviously, we see that happening here, as Jesus appoints these twelve
But it also happened to Paul as described in Scripture
Acts tells us Jesus appeared to Paul on the road to Damascus and personally appointed him to be the apostle to the Gentiles
Paul also testifies in his letters that he was personally appointed to be an apostle by an appearing of Jesus
While we don’t have the testimony of Barnabas or James, we know that Scripture declares they were apostles too
So perhaps Jesus met with these men at some point during His earthly ministry
Or perhaps Jesus appeared to them during the days He walked the earth following His resurrection
However it happened, the Bible is clear that the position of apostle cannot be assumed or assigned by anyone other than Jesus
After the first century, there are no more credible reports of Jesus appearing and appointing apostles
So, we conclude that apostles served an important and necessary role in the establishment of the early Church
But once that need was over, so was the need for men to fill that office
The office of apostle came with unique abilities, powers that no one else in the Church possessed, as we’ll see later in this study
But their powers weren’t merely for show…the apostles were given miraculous powers to validate their claims to speak for the Lord
The apostles were the New Testament prophets
All Scripture in the New Testament was authored or sourced by apostles
Which is why the 27 books were chosen to join the canon of Scripture…they were the books known to be sourced from apostles
And that’s why it was necessary for these men to have miraculous powers
Remember, that for many decades, the early Church had no written Scripture other than the Old Testament
During that early time, the Lord spoke to the Church through the apostles
But believers in this time needed some way to distinguish between true prophets and the false teachers
So the Lord equipped His true spokesmen, the true apostles, with miraculous powers that could not be counterfeited
In that way, when someone claimed to have the authority to speak on behalf of the Lord, the Church could test the person’s claims
Since supernatural powers only come from God, anyone who demonstrated apostolic powers was showing God was on their side
But if that man could not perform the miracles commonly done by apostles, then his claims of authority were rejected
He was exposed to be a fraud and the Church was protected
Paul gives us an example of this principle at work in one of his letters to the Corinthians
In the Corinthian church, there were false teachers arrogantly claiming to have apostolic authority so they could mislead the people
These men were contradicting Paul’s teaching and confusing the church, so Paul wrote to the church rebuking these fakes
Paul said words are cheap, but God’s Kingdom came to earth with real power (referring to Jesus’ miraculous power)
So just as Jesus backed His words up with power, so Paul would do the same, since he was a true apostle
And Paul said when he returned to Corinth, he would gladly see what power these so-called apostles had
As Paul’s situation illustrates, the Lord equipped the apostles with special powers so believers could recognize the true spokesmen of God
But once the Church was established and the canon of Scripture had closed, the need for apostles ended
So the Lord stopped appointing men to this position
When the last apostle, John, died sometime during the final decade of the first century, the age of apostles came to an end
It’s no coincidence that John wrote the last book in the canon, and he wrote it chronologically as the last book to be written
From that point onward, the Church went forward without apostles
But, we forevermore benefit from their inspired teaching, preserved in Scripture
And we continue to follow their leadership example
So let’s take a look at each of these men, beginning with Peter
Peter was the first leader of the Church, and he’s also known for having three names from three different languages
His given name in Hebrew was Shimon, or as we would say, Simon
In Jesus’ day, Jews also commonly spoke Aramaic, which they brought back with them from captivity in Babylonian
So in Aramaic, Peter’s name was Keifa, which we pronounce Cephas
Finally, Jesus calls Peter by the Greek name Petros, which we pronounce as “Peter”
All three of these names have a meaning of “rock” or “stone”
Peter will be the leader of the apostles and the first leader of the Church
So in that sense, his name “rock” is prophetic of his position as a cornerstone of leadership for the early Church
Obviously, Jesus is THE cornerstone of the Church, and Peter’s name wasn’t intended to overshadow or compete with Jesus
It simply indicated that Peter was appointed to lead the other apostles at the beginning, when leadership was most crucial
Remember, Peter was named at birth, which clearly reflects the sovereignty of God
The Lord marked Peter out to be the leader of the Church while he was still in diapers, and truly even before he was born
And then the Lord moved his parents to assign Peter the name, “rock”
And as we’ll see in our study of Peter in the Gospel, I think the Lord was also indicating that Peter would be hard-headed
Peter was persecuted by the Jews, along with James, and eventually fled Jerusalem for Antioch
According to Church tradition, he was later crucified by Nero in Rome
As you know, the Catholic religion has created its own myths concerning Peter
Namely, they claim Peter was the first ruler in a dynasty of omnipotent Church leaders called “popes”
The Catholics claim these men rule with authority directly from Jesus, because they succeeded Peter in his role as leader
But Scripture never teaches that Jesus intended Peter’s role as leader to be inherited or passed down to later men
On the contrary, once Peter disappears from the record of Scripture in Acts 15, nothing is said about any successor
Instead, the Church continues to operate under a plurality of local leaders operating more-or-less independently thereafter
We’ll come back to the subject of Peter’s authority in Chapter 16
The second man in our list is Andrew, who was Peter’s brother
John’s Gospel tells us that Andrew introduced Peter to Jesus
In fact, Andrew has the distinction of being the very first man Jesus called to be His disciple
He came from Bethesda and operated a fishing business with Peter on the Sea of Galilee
At the time Jesus called him, he was living in Capernaum near a synagogue still standing today
Andrew is remembered for being the one to suggest a solution for the problem of feeding the five thousand
He noticed the young boy selling five loaves of bread and two fish
We don’t know why Andrew thought that might be a workable solution, but it proved to be successful in the end
According to Church legend, Andrew is said to have travelled to Asia Minor and the Black Sea to evangelize that region
He traveled as far as Hungary or Russia and to the banks of the Oder in Poland
In Greece, he supposedly forced his way through a forest inhabited by wolves, bears and tigers
He died the death of a martyr, given the choice of being offered as a sacrifice to the gods or being scourged and crucified
By his own request, he was crucified on a diagonal cross because like his brother Peter, he felt unworthy to be crucified on the upright cross of Christ
Supposedly, his bones are buried in Scotland
Third, we have James, the son of Zebedee and brother of the apostle John
James should not be confused with the second apostle named James, nor with Jesus’ earthly brother, James, who wrote the letter in Scripture
His name in Hebrew is Yaakov, which is usually translated “Jacob”, but can also be translated “James”
The Church chooses to refer to this apostle as “James” to avoid confusion with the Old Testament figure, Jacob
Along with Peter and John, James is among an inner circle of apostles that Jesus gave special attention and preparation for ministry
For example, James was included in the small group present with Jesus on the Mt. of Transfiguration
But, he was also one of the disciples who proposed calling fire down on the Samaritans, not one of his better moments
Notably, James is the first of the apostles to die as a martyr when Herod Agrippa kills him to please the Jews
In fact, James is the only apostle whose death is recorded in Scripture
The Armenian church claims that the place of James’ death is located in their quarter of the Old City of Jerusalem, and his head is buried under an altar in a church located there
Fourth, we have the apostle John, whose name means “Yahweh is gracious”
He was James’ younger brother, the “sons of thunder”, Jesus called them
This is the same John who wrote the fourth Gospel, the three epistles by his name, and the book of Revelation
He too, was a fishermen and the youngest of all the apostles
He was the longest living apostle and the only apostle who, according to Church tradition, died naturally rather than as a martyr
Little is known about the end of John’s life
Second century Church writers claimed John was boiled alive in oil, but miraculously, was unharmed
He’s said to be buried in Ephesus, which was the Church where he ministered after release from exile in Patmos
The rest of the list is comprised of men who have little or no mention in Scripture, apart from their names appearing in the list of the twelve
Philip was the first to evangelize in Samaria, which took great courage for a Jew
Nathaniel, also called Bartholomew, was called by Jesus while under the fig tree
Thomas is famous for doubting that Jesus had resurrected
Then we have Matthew, the author of this Gospel
The fact that Matthew places himself lower in the list is evidence to us that we can trust his record of events
Because if he invented this account, he would likely have placed his own name higher in the list to appear more important
But as it is, he places himself near the bottom of the list, reflecting that he was not among the top leaders of the twelve
Having said that, Matthew was one of only four apostles to produce a Gospel account of Jesus
Finally, you have the second James in the list, called James the Lessor in Mark’s Gospel, because the other James was a leader
This James is notable mainly because his mother, Mary, was one of the women who attended to the body of Jesus
Hippolytus, an early Church father, claimed that James was stoned at the temple, similar to James, the brother of Jesus
So that’s the list of twelve, which doesn’t mean much to us yet, except perhaps for one observation…these were twelve ordinary guys
Fishermen, a tax collector, sons of ordinary Jewish homes
They had no formal training in religious matters
They were scoffed at by the religious elite, mocked by their own families
When it came to serving Jesus, they were usually naive, often confused about things Jesus said, unsure of what Jesus wanted
Occasionally, they were prone to rash ideas, prideful self-centeredness, and jealousy
In at least one case, they suggest Jesus murder innocent people in the name of God and religion, using fire from Heaven
That’s not what we would call an “all-star” team
If this was a kickball team Jesus selected, we would say Jesus picked last…every time!
To lead the worldwide Church of Christ, Jesus selected a group of below average, blue-collar Jewish boys to change the world
And that should be a great encouragement to all of us
Because when you consider what God accomplished through these ordinary men, you realize that He could use us too
The only thing holding us back from experiencing great things in service to Christ are our own doubts, fears and distractions
As we move ahead into a study of how Jesus prepares these men, keep that in mind
These were nobodies that Jesus prepared to become the heroes of the faith
Yet they didn’t even know that’s what was happening, not at first
So perhaps ask yourself, what is the Lord preparing you for right now? Perhaps for something you don’t even know is coming?
How will the Lord glorify Himself by using ordinary people like us to accomplish extraordinary things for His glory?
We only have to look around and join Him in what we see Him doing, and we’ll have the answer to our question