Taught by
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Taught by
Stephen ArmstrongLast week we were introduced to the future leaders of the New Testament church
Knowing He would be rejected by Israel and must leave the earth, Jesus called and commissioned twelve men to serve Him in leading the church
These men would be uniquely gifted with power and authority and insight
And by their leadership, a new entity – the Church – would be established
But as I observed last week, these guys are thoroughly unqualified for their positions
None of them have ever received formal theological training
None of them were even seeking for such a position
And certainly none of them have any clue what lies ahead
But despite their lack of qualifications – or perhaps because these men were unqualified – Jesus called them to serve Him
Because in their weakness, the Lord’s strength would shine through
And in the end they would be equal to the challenge, because those who the Lord calls He also equips
These men received teaching and training in the years they spent with Jesus, and even after
And they received spiritual gifts that validated their ministry
The apostles occupied a unique place in church history, nevertheless we too share their mission – at least to a degree
And like those twelve men, we’re unqualified and inadequate in ourselves to do anything useful to serve the Living God
Yet we too are being equipped in both natural and supernatural ways to meet that impossible challenge
We receive training in the word of God, written by those apostles
And though we don’t possess apostolic powers, nevertheless we do possess powerful spiritual gifts
And by putting our spiritual gift to work in obedience to Christ’s call, we can accomplish remarkable things for the Kingdom
So tonight we return to studying how Jesus prepared apostles to assume their responsibilities in the church
And as we do, recognize we too are being prepared for our mission by what we learn
So keep that in mind…this isn’t just a study of how they served Christ
This is a study of how you will serve Him in your own mission
The next passage is particularly important in that regard
We’re going to study through it in parts over the next several weeks
This passage in Matthew (and a companion passage in Luke 10) contains perhaps the most practical teaching Jesus offers on the Kingdom program
So as we dive into this passage, let’s be sure we all understand what I mean when I say “Kingdom”
The Kingdom is a concept that develops across Scripture in four stages
Ultimately, the term Kingdom refers to a future age, a future period of history on earth which will be very different from our present age
The Bible teaches that the Kingdom age will begin at the Lord’s Second Coming and continues for 1,000 years
In that new age, the Bible says Jesus will rule the entire earth and everyone in it as King of this Kingdom
He rules in perfect wisdom and grace, and under His rule, the world experiences a glorious period…it’s the “heaven” the Bible talks about
And if you really want to know the details of what that time will be like for us, come to the Tuesday night Ezekiel study
But even before that literal place of the Kingdom arrives, the Bible speaks of earlier phases of the Kingdom
The Kingdom begins as a promise to Abraham in the covenants the Lord gave to that man and his descendants
Those covenants promise that the Messiah would bring Israel a Kingdom one day
Hebrews 11 tells us Abraham looked forward to the day that promise would be fulfilled
Then when the Messiah arrived for Israel, which is the story we’re studying in Matthew, He declared the Kingdom was at hand
At that point, the Kingdom transitions from a promise to a proposal
Jesus proposed to set up the Kingdom for Israel’s sake if they would only receive Him as their King
But as we will see in Chapter 12, that generation of Israel rejected Jesus’ proposal
Which prompted Jesus to move to the third stage of the Kingdom concept, which I call the Kingdom program
The program of the Kingdom is what Jesus is training the apostles to accomplish in this chapter
In short, it’s the work of recruiting men and women to become Kingdom citizens who are ready to walking into that future age
Promise —> Proposal —> Program —> Place
So for now, the Kingdom consists of the program of work Jesus is explaining in this chapter
And as you can tell, Jesus gives us a list of instructions
Some of them are familiar to us
But some may sound a little strange, at least in comparison to the way we think of evangelism today
To make sense of all this we need to break down the passage carefully
So let’s start with an outline for Jesus’ instructions
The Objective - vs.5-6
The Message - v.7
The Method - vs.8-12
The Result - vs.13-15
The Mindset - vs.16
The Cost - vs.17-31
This is our guide for how we serve as ambassadors of Christ, fulfilling the Kingdom program He gave to His church
We aren’t apostles and we may not be called to live vocationally as missionaries or evangelists or pastors
Nevertheless, we are all disciples, and all disciples are called to participate in the Kingdom program in one way or another
So let’s begin with the first part of this outline, the Objective of the Kingdom Program
In vs. 5-6 Jesus tells disciples that their objection is to recruit fellow Jews into becoming citizens of the Kingdom
Now for a Jew in Jesus’ day, the notion of inviting fellow Jews to be part of the Kingdom would have sounded ridiculous
Jews were taught that every Jew was assured entry into the Kingdom simply by being born of Abraham
For the same reason, they also believed that no Gentile could enter the Kingdom since they were not of Abraham’s family
Of course, Israel was working under a false understanding created by their religious leaders
The Old Testament never teaches that being Jewish is automatic ticket into the Kingdom
Similarly, the Bible doesn’t teach that being Gentile or Samaritan excluded you from the Kingdom
So before Jesus could teach these men how to reach the world with message of the Kingdom, he had to explain that God wanted to reach the world
Salvation wasn’t just for the Jewish people
And in fact, it wasn’t even guaranteed to Jews
The Kingdom was an opportunity for glory, but no one had an automatic ticket
Therefore Jesus gives the disciples the objective of seeking people, of being evangelists for Christ
Furthermore, the Bible says that entry to the Kingdom comes as a matter of faith; by pledging faith in the Jewish King of that Kingdom
Therefore, the objective of the Kingdom program is seeking people who will place their faith in the King – Jesus
And by faith a person may trade-in their passport for this world, and in exchange they receive a passport for the Kingdom to come
They become citizens of Heaven serving a King Who will return soon to claim His Kingdom
But notice how Jesus defines that objective for His apostles in v.5
Jesus tells them to focus exclusively on their Jewish brethren, not Gentiles or Samaritans, at least not for now
In the Bible, humanity is divided into three groups, generally speaking
First, there are God’s chosen people; Israel
These are the literal, physical descendants of Abraham, Isaac and Jacob, and they are a distinct group of people on the earth
Secondly, we have Gentiles, which are by definition, all non-Jewish peoples on earth
Finally, the Bible recognizes a third group called Samaritans
We could say Samaritans are Gentiles, since they are not technically Jews
But Samaritans descended from Jews, and they claimed to be legitimate Jews
Therefore, the true Jews saw Samaritans as a distinct category of people, separate from Jew and from Gentile
Which is why at times you’ll see the New Testament making a distinction between Gentiles and Samaritans, as it does here
More importantly, why does Jesus limit the disciples’ initial efforts at evangelism to reaching just the Jews?
Two reasons: First the Kingdom was promised to Israel, and therefore it’s only through the Jewish people that the promise can be fulfilled
God’s covenants, including the promise to bring a Kingdom, were given to the Jews
There is no covenant in the Bible between God and the Gentiles
There are covenants given to all mankind prior to the existence of Jews/Gentiles, but none given specifically to Gentiles
Therefore, when it came time to fulfill His promise to bring a Kingdom, the Lord went to His people first
The Jews would have opportunity to receive what they were promised
But the Lord also promised to Abraham that through Abraham’s seed, the Lord would bring salvation to all nations
Notice the Lord said it would be “in you” meaning in Abraham’s family line that the Lord would make blessing available to all peoples on earth
In other words, God selected Abraham and worked through his family to bring a plan of redemption into being
Through what God did in that man’s family line, all nations on earth have an opportunity to be included in God’s plan of redemption
And so by its nature, God’s plan places Israel in a place of prominence
Everything we have in the promises of God exists because of Israel
As Jesus said to the Samaritan woman at the well in John 4, salvation is of the Jews but it comes to everyone through them
Paul puts it this way when talking about his desire to see Israel saved
The covenants and promises that come in Christ “belong” to Israel
God made promises to Israel and then allowed Gentiles to enjoy those blessings by faith
But because God’s work of redemption began with Israel, He has determined that every step of the process will also begin with Israel
As Paul puts it:
Secondly, Jesus sends the apostles to Israel alone at this point because Israel has yet to make a decision concerning Jesus’ proposal
Remember, I told you that Jesus’ proposal will ultimately be rejected, which is why Jesus departed the earth for a time
Theoretically, had Israel embraced Jesus as their King and accepted His proposal, then Jesus would have established His Kingdom at His first coming
Our present age would have ended at that moment, and the Kingdom age would have begun
Of course, had that happened, you and I and every Gentile in the church would have been excluded from that Kingdom
But prior to their rejection, this possibility existed and the Lord was going to be true to His word in making the Kingdom available to Israel
So for now at least, the offer still stands and therefore the apostles are instructed not to seek for Gentiles and Samaritans
In fact, had these men disobeyed Jesus and tried to reach those groups, their message would have fallen on deaf ears
Because the Spirit of God was not yet at work to bring Gentiles to faith in Jesus…the work was focused on Israel
Only after the question of Israel’s acceptance or rejection was decided would the Gospel move to those other audiences
Again, Paul says it this way:
Israel’s stumbling over Jesus wasn’t a permanent fall for that nation
But it does become the means by which God brings the offer of the Kingdom to the Gentiles
But since we’re still a few chapters away from the rejection moment, the objective for now will be the Jewish nation
The next thing to notice is the way Jesus refers to those we seek: He calls them the lost sheep of Israel
Earlier, at the end of Chapter 9 we talked about shepherding as a picture of pastoral ministry
And we remember that Matthew said the people of Israel were troubled, like sheep without a shepherd
And now we hear Jesus saying He wants to reach the lost sheep of Israel
Which gives us another opportunity to extend our understanding of this metaphor
You probably know that sheep are a metaphor in the Bible for the children of God, those who by grace are saved through faith in Jesus
Both the Old Testament saints in Israel and the New Testament believer in the Church are called sheep
And you probably also remember that unbelievers are commonly compared to goats
We see this contrast at work clearly in Matthew 25, when Jesus teaches about what transpires immediately after His Second Coming
Notice that the sheep on Jesus’ right are ushered into the Kingdom
While the goats on Jesus’ left are going where the devil and angels go
I mention all this because when you look at the objective Jesus gave to His disciples, we find Him using the metaphor in a curious fashion
Jesus said their objective is to go to the lost “sheep" of Israel
Well, we know the word “lost” refers to the unsaved, those who have not believed or received the King yet
But when the Bible uses metaphoric language to describe the lost, it calls them goats, not sheep
Sheep are God’s children, the believers who have joined the family of God by faith
So why didn’t Jesus tell these men to go to the lost goats of Israel and invite them to become sheep?
Wouldn’t that be a more consistent use of the Biblical metaphor?
And the answer is no…that’s never how the Bible views the objective of the Kingdom program
Our objective is not to turn goats into sheep, because we couldn’t do that even if we tried
No, our objective is to find the lost sheep, whether the lost sheep of Israel or the lost sheep among the Gentiles
Jesus is the One Who saves
The Bible says Jesus is the Author and Perfecter of our salvation
He authors our salvation through faith and He brings our salvation to perfection in the day we are resurrected
None of us have the power to bring faith to anyone…our best arguments are inadequate
The Bible says that faith in Jesus is a process of being born again by the Spirit of God
Jesus uses the picture of birth, of being born physically, to help us understand what it means to be saved by faith
It’s a process of being born spiritually
And when you think about who to credit with your physical birth, you typically credit your earthly parents
Physically speaking, the union of a man and a woman results in a new human being coming into existence
But if you think about that process for a moment, how much credit can our parents really take for bringing us to life?
My dad couldn’t change a light bulb without help…I don’t think he gets much credit for giving me life
My point is that even though we see the process in human terms, it doesn’t take much thought to realize that the real work is being done behind the scenes
God forms the person and gives that person the breath of life
And He chooses to use human procreation as the means to bring us into existence
But crediting our parents with giving us life is like crediting Shakespeare’s quill for writing MacBeth
Which is why Jesus compares coming to faith with being born
Only Jesus calls it being born again because our spiritual birth takes place after our physical birth
We were born first by water (referring to the fluids of the body), and we are born again by Spirit, referring to how we come to faith
Just like physical birth, being born again involves both an earthly process and a spiritual process
As in the case of physical birth, being born again usually depends on human beings taking certain actions
Like in the case of these apostles, we go out into the world to fulfill an objective…we teach, witness, preach, baptize, etc.
But behind the scenes, the real work is going one…the Lord is moving hearts by His Spirit
He’s preparing men and women to receive our message so that as we encounter them, salvation results
When we see that moment, we shouldn’t tell ourselves that we just turned a goat into a sheep, because that’s not what happened
What happened is we found a lost sheep
That’s how salvation works, and the entire Kingdom program depends on understanding that God is doing the real work
You remember when Jesus told the disciples this:
Jesus remarked that rich people have so little incentive to receive the Gospel
Their security and pleasure in this world makes the offer of the Kingdom seem unattractive by comparison
So Jesus used hyperbole of a camel and a needle to explain how rich people cannot find their own way into the Kingdom
The disciples say if that’s true, then how can anyone be saved?
If simply loving riches is enough to keep someone out of Heaven, who could make it?
Because certainly we all love riches?
To which Jesus says, you’re right…if getting to Heaven depended on us, we would remain hopeless
But praise the Lord it doesn’t work that way
What’s impossible for us is possible with God, and that’s how every single soul gets to heaven, rich or poor
God does the impossible work of preparing our hearts to receive the foolish message
So that when that message comes to us on a certain day, we will receive it gladly having been born again by the Spirit
The evangelist who delivers that message didn’t turn a goat into a sheep, he or she simply found the lost sheep that God had prepared to be found
And understanding that this is our objective – going out to find lost sheep – changes everything in why and how we fulfill our calling
If you begin your work in evangelism thinking that you are responsible for turning goats into sheep, you’re likely to be overwhelmed
Immediately you’re wondering, do I have skill and knowledge to bring something to the point of faith?
Can I refute the arguments? Can I answer all the questions?
And then perhaps you start to worry, what if I mess this up? What if someone goes to Hell because I wasn’t good enough to save them?
Who can handle that pressure? Who could measure up to that standard?
Not me! Not you…not even the apostle Paul
Listen to what Paul said about his objective as an evangelist
Paul said he intentionally didn’t focus on sharing the Gospel with a bunch of persuasive words of wisdom
As if he were trying to convince goats to trade in their horns for a coat of sheep’s wool
Instead, Paul says he came in weakness, fear and trembling…is that your impression of Paul? It should be
And notice he said that he embraced this objective because when someone came to faith, he didn’t want their faith to rest on his power of persuasion
If someone says they believe merely because you convinced them to your side of an argument, that’s not saving faith
Not unless it’s accompanied by the power of God through the work of His Spirit in the heart of that person
Unless a person is born again by the Spirit, they are not God’s
Unless God makes the person one of His sheep, we can do nothing in our power to bring them into the Kingdom
My favorite picture of this process is that of a child being asked by His father to hunt for eggs on Easter
Think of those eggs as the lost sheep that our Father in Heaven has asked us to seek for the sake of the Kingdom
The child hunting those eggs isn’t producing the eggs by their search effort…the eggs are already there waiting, the child is simply trying to find them
So they search eagerly, fully expecting to find one around the next corner
The child is eager and excited to look, because she knows her father has placed the eggs in the yard to be found
There is no doubt the eggs are already there…the challenge is locating them
Likewise, we know our Father delights to bring all people to know Him, and He is at work by His Spirit preparing hearts to respond to the Gospel
These hearts are everywhere around us, like eggs hidden in our garden
And so like a child, we should be exited to search, to seek for the lost sheep knowing if we look long enough we will find them
And even better, you don’t have to be especially talented in the search process…you just have to be persistent
As I say, serving God in the Kingdom program isn’t a matter of ability…it’s a matter of availability
And when you understand and embrace the biblical objective of evangelism – seeking lost sheep – you get a whole lot more excited about doing it
If you tell me I have to turn goats into sheep, I’m immediately discouraged because I’m forever aware of my spiritual limitations
But tell me I only have to locate the sheep that God has already prepared to receive the Gospel, then suddenly I’m saying, “I got this!”
Not because I feel any more competent than I did before, but because I suddenly realize that this impossible task didn’t depend on me
God was already doing the impossible for me…He’s just inviting me to join in His work so I can be blessed to watch Him saving souls
Will you join the Father in His work?
Will you seek for the lost sheep of Israel?
Will you make yourself available for the hunt?