Taught by
Stephen ArmstrongAccess all of our teaching materials through our smartphone apps conveniently and quickly.
Taught by
Stephen ArmstrongLet’s just pick right back up where we left off last week, at the crucial moment when Israel lost the Kingdom
Jesus had just healed a mute, demon-possessed man, which I explained is one of those unique miracles we call a Messianic miracle
The crowd immediately recognized the miracle for what it was and for what it meant
Notice in v.23 the crowd said, “This cannot be the Son of David, can he?”
They asked their religious leaders to rule on the question of whether they should trust what they just witnessed
So then the religious leaders responded by asserting that Jesus was operating with the power of Satan
In v.24 they tell the crowd that Jesus performed this surprising miracle by the power of the ruler of the demons
Jesus responded saying their answer was ridiculous since Satan would never act against his own demons
The real answer, Jesus says in v.28, was that He was working with the power of the Holy Spirit
And that meant that the Kingdom of God had come to Israel
So let’s pick up there again tonight…
Jesus’ words in vs. 31-32 are well known among Bible students, but they are just as commonly misunderstood
We call Jesus’ statement the “unforgivable sin”, and if you’ve studied this section of Scripture before, I’m sure you’ve heard many explanations
Some assume Jesus was speaking of unbelief, while others suggest specific sins of one kind or another
You can even find young people who make a game out of attempting to commit this sin intentionally
They utter profane things against the Holy Spirit in videos that they post on the internet, claiming they are now unforgivable
Thankfully for the sake of those misguided souls, they have grossly misunderstood this passage
We are going to understand the passage properly by allowing the context to dictate our understanding just like for any other passage
Let’s start with a simple definition…blasphemy is diminishing or slandering God’s work, words or character
Blasphemy is a sin, and there are many ways one could commit the sin of blasphemy (e.g., taking the Lord’s name in vain)
But is Jesus’ suggestion we can’t be forgiven for such utterances? Are those provocateurs on YouTube cut off from God’s grace?
Simply put the answer is no, and there are two reasons we can say this without a doubt
First, notice what Jesus says at the beginning of v.31…
To make sure we knew that Jesus was not referring to individual sin, He give us this explicit exception
He says that any sin and blasphemy shall be forgiven people (or we could say individuals)
Jesus said that any sin you or I could commit is forgivable by the blood of Christ…there are no exceptions
Which tells us that the sin of blaspheming the Holy Spirit is something else entirely
It’s not a sin that can be committed by an individual person
Simply put, there is no such thing as an unforgivable sin for individuals
Secondly, the testimony of the entire Bible confirms this conclusion
The Bible teaches repeatedly that the blood of Christ forgives all sin past, present and future
Paul says that in Christ we have been forgiven of “all” our transgressions
No sin is left uncovered, no sin is unforgiven by faith in Christ
Furthermore, once we are forgiven by our faith (declared not guilty by God), Paul says that declaration will never, ever change
Paul teaches plainly that the believer never experiences condemnation from God once they place faith in Jesus
The righteousness we received by faith was won for us by Christ
And nothing we could ever do diminishes Christ’s righteousness
Therefore, the one God has justified (acquitted of sin) remains forever acquitted
And God’s declaration of righteousness for our sake will never change
Once we have been acquitted of our sin, Paul asks who could possibly condemn us at some later point?
Who is going to overrule God, especially since Christ is interceding for us continually?
So we know conclusively that every personal sin can be forgiven by the blood of Christ
So what is this unforgivable sin, the blasphemy of the Holy Spirit?
The blasphemy of the Holy Spirit is a term Jesus uses to describe Israel’s rejection of Jesus as their King and Messiah
Israel blasphemed the Spirit’s testimony when they claimed Jesus’ miracles were done by Satan
Remember Jesus said He accomplished that miracle of healing the mute demon-possessed man by the power of the Spirit of God
Then the Pharisees’ claimed that Jesus performed His miracle by the power of Satan
And Matthew said the crowd agreed with the Pharisees’ explanation
So both the religious leaders of Israel and the crowd slandered the testimony of the Holy Spirit by calling it the work of Satan
That’s blaspheming the Holy Spirit, the unforgivable sin of Israel rejecting their King
The consequence of that national sin was the nation losing the opportunity to see the Kingdom appear in their lifetime
There would be no second chance for Israel to receive the Kingdom
As a result of that error, the Lord withdraws the offer of the Kingdom for that generation of Israel
Remember, I said last week that Jesus wasn’t going to walk around Galilee offering the Kingdom forever
Either Israel embraces Jesus as Messiah and receives the Kingdom or they don’t
Sooner or later His offer was going to expire, and when Israel blasphemed Jesus’ Messianic miracle, time ran out
And there would be no second chance for that generation…their sin of refusing the King was unforgivable
In fact, notice Jesus says at the end of v.32 that Israel won’t see the Kingdom appear in this age or in the age to come
The present age refers to the period of Jesus walking the earth offering the Kingdom to Israel…that opportunity was gone
But Jesus adds that Israel’s sin wouldn’t be forgiven in the age to come either…what is the age to come?
Jesus can’t be speaking of the Kingdom age that comes after Christ’s Second Coming, because the Bible says Israel will be present in that age
So the age to come is a reference to a period of history after Jesus departs the earth…a time we call the Church age
During the Church age, the Kingdom becomes a program of reaching the Gentiles, as Matthew reminded us earlier
During this age Israel would continue to suffer the consequences of their unforgivable sin
Paul describes it this way
Israel’s unforgivable sin has resulted in the Lord hardening the hearts of His people for a time
Which gives opportunity for the Gospel to come to Gentiles
But let me emphasize, we’re talking about a national sin with a national consequence, not a personal sin that condemns someone to hell
Israel’s national sin doesn’t preclude individual Jews from being forgiven and receiving salvation by placing faith in Jesus
We see proof of this clearly in the New Testament
Think of all the Jews who were part of the nation that rejected Jesus yet still came to saving faith in Jesus later
Examples include Jesus’ earthly brothers (like James and Jude), the Apostle Paul, to say nothing of all 3,000 Jews at Pentecost…
These Jews were in the nation of Israel, so they were a party to the nation’s unforgivable sin of rejecting Jesus as King
Like the rest of the nation, they too suffered the penalty of failing to see the Kingdom appear in their day
Nevertheless, they could still be forgiven personally when they placed their faith in Jesus
And that continues today as Jews come to faith in Jesus
In v.32 Jesus confirms that personal salvation will still be possible
Jesus says that a word spoken against the Son of Man shall be forgiven
A word spoken against the Son of Man refers to rejecting the Person of Jesus
When Israel spoke a word against the “Son of Man”, the Lord was prepared to forgive Israel for that rejection on a personal level
Just as when someone rejects Jesus today, they can still be forgiven if they come to faith later
The only deadline for individual forgiveness is the death of the body
We are appointed to die once, then comes judgment
That’s why the unforgivable sin can’t be repeated today…
Because it’s impossible to recreate the circumstances of Israel’s national sin
So having declared the end of the Kingdom offer, Jesus now condemns this generation of Israel for having lost the Kingdom
Beginning in v.33 Jesus speaks as a prosecutor making His case against the nation and declaring judgment against them
Jesus starts by indicting their poor judge of authority, saying they should either make the tree good or make it bad
If Jesus was a man working with Satan, as the Pharisees claimed, then call Jesus evil and call His work evil
But Jesus’ deeds weren’t evil…and the crowd knew that
They followed Him everywhere begging Him to heal them and they were astonished at His wisdom
They knew Him to be good, kind, merciful and loving
Yet when the Pharisees’ suggested Jesus was possessed by a demon, the crowd immediately embraced that suggestion
But Jesus says you can’t have it both ways…bad trees produce bad fruit, good trees good fruit
So if Jesus’ fruit was good, then He must be a good “tree” and therefore they should have rejected the counsel of their leaders
Conversely, the Pharisees’ fruit spoke for itself
In v.34 Jesus uses a phrase first offered by John the Baptist…calling the Pharisees a brood of vipers
That was a not-so-subtle way of calling them children of the devil, the serpent from the garden
They were evil men who spoke evil and did evil and the people knew that from years of watching those men operate
The hypocrisy and pride and greed of these men wasn’t hard to see, nevertheless, they sided with the Pharisees over Jesus
So then Jesus formally pronounces judgment on the nation
Jesus says that every careless word that people speak will be held against them on the day of judgment
Jesus says this generation will be convicted by its statement that Jesus is the devil
There is probably nothing they could have said more offensive to God than that statement
Jesus is the Name above all Names, the King above all Kings, the Alpha, the Omega, and the Creator
Jesus literally made those men and every person in that crowd…He is their Creator
Moreover, Jesus is the Salvation of men, the perfect sacrifice, the healer, provider, the light of the world and the perfect love of God
On the other hand, the devil is the author of all the evil the world has ever known
He is great liar and deceiver who brought misery and chaos into God’s perfect creation…a murderer from the beginning
You could not imagine two opposites more diametrically opposed than Jesus and Satan
So Jesus convicts that generation declaring their careless words would bring judgment upon them
Those words might have been spoken carelessly, without much thought, but that did not lessen the offense
The nation would suffer great loss over hundreds and thousands of years…because of those careless words
That’s how God’s justice works…our sins are ever present even from childhood
But in the end we all will be justified or convicted by our words
By our confession of Christ we may be forgiven, and by our refusal to repent and confess, we will be convicted
Now at this point, the Pharisees try to recover a bit by engaging in a conversation with Jesus about their desire for more proof of His claims
In vs.38-50 Jesus denies their request by pointing out they aren’t being sincere in their request nor have they lacked for signs
We will cover that conversation next week, and it will be a powerful footnote to this moment
But for the time remaining today, we need to cover one more interaction that Matthew doesn’t record at this point
After Israel commits the unforgivable sin, Jesus issues a national condemnation
Matthew doesn’t record the first time Jesus issues this national condemnation
Matthew records the second time Jesus speaks it near the end of His earthly life in Matthew 23
But Luke records the first occurrence that happened in this context, which we find at the end of Chapter 13
Jesus spoke these words as a lament against the nation knowing they had just rejected their King and Kingdom
Jesus begins with “O Jerusalem, Jerusalem” and we can sense His disappointment for His people
The city of Jerusalem represents the whole nation, which the Lord prepared for centuries to receive their King
He sent them prophet after prophet with the word of God telling Israel what would come one day, so they wouldn’t miss it
And time and time again the nation responded to the grace of God by rejecting the message and assaulting the messenger
The prophets were consistently mistreated and even murdered by the very people they were trying to help
Hebrews 11 reminds us of how the godly in Israel suffered terribly at the hands of the Jewish people
Time and time again Israel responded to the Lord’s grace and love for His people whose evil hearts were filled with malice and deceit
Yet all the Lord was seeking was to gather His people together like a mother hen gathering chicks together
Jesus chose a perfect comparison, because hens are renown for their mothering instincts
Israel was so hard-hearted they failed to recognize Christ’s loving desire to brood over His children protecting, nourishing, loving them
After all, that’s why Christ lowered Himself
He left His place in Heaven to take the form of man so that He could present Himself to His people as their King
But Jesus says Israel would not have it…Israel rejected Jesus and His offer of the Kingdom
I wonder what gave them such ignorance…did they not understand what was at risk? Did they not value what Christ was offering?
What causes anyone to turn their back on something so great as the love and care of God?
In despair Jesus reluctantly accepted Israel's decision, though it pained Jesus to turn His back on Israel
Nevertheless, they turned their back on Him first, and justice will be done, because a perfect God can do no less
So in v.35 Jesus declares that Israel’s house was left desolate
Desolate means like a desert, a wasteland, empty and dry
And the term house is a reference to both the temple specifically and the nation’s place in the land generally
So Jesus was promising that as a result of Israel’s national rejection of Him, the temple and the land would become empty
We know when this happened, historically
In AD 70 the Roman army invaded the land to put down a Jewish rebellion
When the fighting ended, the city of Jerusalem was in ruins and the temple itself was razed to its foundations
We will study more of that moment in Matthew 24
In the decades that followed, the Jewish people were pushed further and further out of the land until in AD 134 Jews were barred from the land
And in the centuries that followed, Jews were virtually absent in the land of Israel
Truly, as Jesus foretold, Israel’s house became desolate as a result of their national sin of rejecting their King
But as terrible as that judgment was for God’s people, notice that Jesus leaves open the door of hope at the end of His declaration
At the end of v.35 Jesus says “you will not see me until the time comes you say…”
Let’s understand what Jesus is saying…He’s talking to the same nation of people who had just rejected His offer
So “you” refers to the nation of Israel, and Jesus says that nation could “see” Jesus again
That word see is important, because to see someone indicates they are physically present
So Jesus is offering to come to earth again for Israel, to once more be physically present
And He offers to do so for Israel again at a future time
Which means all is not lost for the nation…they lost the Kingdom in the present age and the age to come
But they haven’t lost it forever…there is a way that a future generation of Israel can have the Kingdom they were promised
Jesus says they must say, “Blessed is He Who comes in the name of the Lord”
Those aren’t magic words…Jesus is referring to a future moment when the nation reverses their sin of rejecting Jesus
Instead of denying the testimony of the Holy Spirit, the nation will accept the Spirit’s revelation and embrace Jesus as Messiah
Psalm 118 is a prophetic script, the words that Israel will declare in a future day when the nation receives Jesus as Messiah
Jesus says that when the nation experiences this moment, then He will return for His people
And upon His return, Jesus will bring that future generation of Israel the Kingdom that this generation lost
What we’re learning is that Christ’s Second Coming and the establishment of the Kingdom as a place, is dependent on Israel’s future acceptance of Jesus
To put it simply, Jesus departed the earth because Israel rejected Him as King
And Jesus returns to Earth when Israel receives Him as King
So today we are engaged in the Kingdom program, seeking to recruit men and women to faith in Jesus
So that in a future day when the Lord returns and sets up His Kingdom on earth, those Kingdom citizens can walk into the Kingdom with us
But now you know that the timing of that fateful day depends on Israel
That nation remains at the center of God’s plan
Because they rejected their Lord, we have our opportunity to receive the Gospel
And when the nation eventually receives Jesus as Lord, we will then see the Kingdom appear
And in a day to come, the Lord will pour His Spirit on Jewish people so they come to recognize Jesus as their Messiah
They will cry out to Him, as Psalm 118 records, and Jesus says He will return to them in mercy and grace
And then this age ends and the next begins
Paul summarizes this way
Does the love of God know any limit, any boundary?
He tells us of His plans, He keeps His word, He covers every sin
And He chases His people over centuries of time and thousands of miles to bring them to Himself like a mother hen
And all He asks of us is a confession, a word of faith to accept in faith what He has revealed to us
That’s the God we worship
Christ is a God we can trust, a God we should obey, a God that loves you beyond time and space…and He’s coming back soon