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VBVMI Staff
Do the writings of Emanuel Swedenborg align with VBVMI?
Though followers of the Swedenborg's teachings and churches are often upright, conscientious and decent people (and though they portray themselves as Christians), nevertheless they are not Christian according to the word of God. After extensive research through the writings of Emanuel Swedenborg and sifting through the organizations website we find that this is a false religion, preaching a false gospel that cannot save men, and is outright contrary to God's word. As we go through this article, the statements in [italics] are false teachings pulled directly from the Swedenborgian website (swedenborg.org) or from Emanuel Swedenborg's writings, which we will refute using God's word alone.
Emanuel Swedenborg was born January 29, 1688 in Stockholm, Sweden. Initially one of the most renowned natural scientists of Europe, he experienced a transcendental awakening that led him on a quest of spiritual exploration, which he recorded in his numerous mystical works. Although he never intended for a church, religion, or sect to be founded or named after him, reading groups and spiritual organizations began forming in England soon after his death in 1772. American groups eventually founded what is now the General Convention of Swedenborgian Churches, a progressive, inclusive, democratically governed denomination.
Taken directly from their website the Swedenborg Churches are a result of Swedenborg’s spiritual questioning and insights which exist to encourage that same spirit of inquiry and personal growth, to respect differences in views, and to respect and embrace the wisdom of all traditions. The Swedenborgian theology attempts to reconcile spirituality and rationality. For example, Swedenborg understood scripture as containing an “inner meaning” which corresponds to personal spiritual development, rather than reading the text literally. The Swedenborgian Church of North America (SCNA) avoids making definitive statements on doctrine, in order that all people of faith might come to their own conclusions.
At VBVMI we believe God's word is to be read and understood in a plain and straightforward manner. This means understanding that literal history is literal history, metaphors are metaphors, poetry is poetry, etc., throughout the many books of the Bible. Letting the correct context of the Scriptures guide interpretation is key for study.
When interpreting scripture the Bible gives rules of interpretation (Golden Rule; when the plain sense of Scripture makes common sense, we seek no other sense.):
Furthermore, Swedenborg shared in his theological writings a view of God as infinitely loving and at the very center of our beings. In his view, God is Love and Wisdom itself, quite literally incapable of judgment, punishment or anger. It is our call to be vessels of this love, and to share it, whatever form it may take. The emphasis is not on accepting particulars of doctrine, but rather on leading a life of love towards the Divine and all beings.
First, God proclaims in scripture time and time again that man is fully sinful and in need of a savior:
Likewise, God made promises of judgment to all people, believers and unbelievers alike. The Old and New Testament Books (Isaiah, Ezekiel, Daniel, Revelation) speak plainly of a coming judgement over Israel. The Lord promises to bring Israel through a time of judgment and inspection (i.e., passing under the rod) so that He may purge Israel's sin and rebellion thereby bringing them back into the bond of the covenant. The covenant mentioned in the verse below is the Old Covenant delivered through Moses:
Since this period is appointed for Israel, the Church will be removed prior to the beginning of the final seven years of God's judgment. This is why Paul says the Lord will return to remove the church prior to the beginning of the Tribulation:
The following articles on our website may shed light on Israel's judgement in-depth:
Why the Tribulation?
Why will Israel be judged during the Tribulation?
Why is Israel special?
Scripture also indicates that God will judge a believers' works after death. The believer's judgment, called the Judgment Seat of Christ in 2 Corinthians, is a judgment for the purpose of assigning eternal rewards based on our service to Christ and is not contingent on our sin, for Christ paid for all believers' sins, past, present and future. Paul gives us a detailed description of the Judgment Seat moment in three different passages:
The following articles on our website offer a full explanation to a coming judgment for believers:
How will God judge our works?
What does the Bible say about eternal rewards?
Further proof that God embodies judgment and wrath:
After a brief reading through the Swedenborg beliefs stated on their website, we must hold to our prior statement that this is a false religion responsible for leading many astray; italics are taken directly from their website.
The Bible is a symbolic story of our inner lives, and speaks to us on many levels.
The entire biblical story unfolds as a personal spiritual journey from the Garden of Eden in the book Genesis, to the Holy City in the book of Revelation. The many twists and turns found in the stories depict the journey we all must take if we are to be spiritually regenerated. This means that problematic or difficult statements in the Bible do not need to be taken literally.
Biblical Justification:
VBVMI takes a high view of scripture. We believe the Bible is the authoritative Word of God, not based on the testimony of any man or even the church, but rather upon God Himself, Who has revealed Himself in the hearts of believers by His Spirit to be the Author of Scripture:
In many cases, the text of Scripture actually offers both a figurative and a literal meaning. For example, Genesis 1 teaches that God created all things in six literal days and rested on the seventh day. While this chapter should be interpreted as a literal truth (when interpreted according to the Golden Rule), the text also uses the reality of a seven-day creation as a symbol to teach other truths. The Bible is not a personal, mystical journey rather it is the truth that literally sets man free.
Heaven is a place of mutual love and variety. Angels are people who have lived in this world.
Swedenborg reported back that angels were not another species of being, but are all people (of any faith) who have lived good lives by the best that they know and now find their place in heaven. In heaven, angels live in community; they marry, work, play and enjoy diverse pleasures and joys. They also interact with this world, watching out for us, bringing us love and comfort, and helping us to overcome spiritual battles.
Biblical Justification:
There are three ranks of angelic beings in the Bible: angels, seraphim and cherubim. Angels have the physical appearance of a man, and they are never seen with wings or as women or children. Only two angels are mentioned by name in the Bible: Michael and Gabriel. They are ministering spirits to the Church.
Seraphim are creatures that worship God before the throne and possess unique characteristics including six wings while Cherubim are creatures that guard God’s glory and serve Him in various ways including at His throne and temple. Seraphim are higher than angels and Cherubim are higher than Seraphim. Before his fall, Lucifer (Satan) was the highest cherub and therefore the most powerful angelic being of all. The angels are never described to be humans that have died.
Angels are secondary to God's creation, therefore, the Bible doesn't offer too much explanation with regard to angels. Nevertheless, we do find some details in the Bible:
First, we know that the Lord created the angels prior to the Creation of the physical Universe, therefore, these angels could not have been physical people, according to Job 38:
The sons of God in v.7 refers to angels, just as it does earlier in the book of Job and in Genesis 6. The role of angels, prior to the Creation, seems to be to praise the Lord singing before His throne.
Additionally, while the human body is temporary and eventually dies and disintegrates, the human spirit (also called the soul) is eternal but is never referred to as an angelic being. Angels were created as angels while humans were created as a completely different species all together. Scripture makes it abundantly clear that angels desire to know the Gospel, yet it was not for them:
Further, Paul explains exactly what happens at a believer's death (there is no mention of humans becoming angels):
Once we join in God’s presence in our resurrected bodies we will likewise join with the angels in our service and worship of the Lord as explained in Luke:
If we look at these verses in context, Jesus is talking about life in the Kingdom, and that in our resurrected bodies we will not enter into marriages or even die…much in the same way that angels are not married and do not die. This passage is not talking about an equality of superiority between angels and humans but rather the resurrection state (about which the audience of Sadducees did not believe in).
For an in-depth teaching on angelic beings, please see the following articles on our website:
What does the bible say about angels?
Are there angels? Is the devil real? What are demons?
Are humans the equivalent of angels in Heaven?
Hell is a not a punishment but a reflection of our own states of selfishness; we are not cast into hell but choose it freely.
Biblical Justification:
Hell is a physical place, at the center of the earth as seen in scripture. Every time the Bible discusses the holding place for the spirits of unbelievers, it speaks of a place "in the earth" and "below" us. For example, consider this Old Testament reference to the place of the ungodly after death (called Sheol in the OT):
Notice these men were sent to Hell, and they went "down" and the earth "closed over them." These are clear indications that Hell is below our feet. Likewise, every other reference to death and the afterlife in the Old Testament indicates that the holding place for the dead is below our feet in the earth.
In the New Testament, Jesus was said to go down when He went into the grave:
Jesus descended into the lower parts of the earth, Paul says.
Finally, Hell is not the eternal abode of the unbelieving. Rather, the Lake of Fire is their eternal home, and it will last for eternity, as Jesus says:
These scriptures refute both the belief that God is only love and doesn't cause eternal punishment on those who do not know Him, while also explaining that Hell is not a reflection of ones state, in terms of selfishness. God is sovereign over all, even those who are eternally separated from Him. While we understand this may be a hard topic we can offer some assurance when the scriptures indicate that one must believe in the sacrifice of Jesus Christ for our sin:
People from all religions (or no religion) go to heaven if they live a life of integrity and kindness, in alignment with what they understand to be true. Salvation is about engaging with an ongoing process of transformation, rather than believing the “right” thing.
A God of love would never condemn people to hell for not having the “right” faith. The most important part of our spiritual process is how we use what we know, and how open we are to learning. What we believe only becomes real when we act according to our belief. It is important to know truth and to seek truth about God, but the development of our inner spiritual character depends upon us using the truth we know to love our neighbor. And not just love in an abstract way, but to do good things for their benefit. Salvation, therefore, is an ongoing process of transformation. By serving our neighbor in mutual love, we create an ever larger capacity within ourselves to love God, and we are “saved” from our own worst tendencies.
Biblical Justification:
Biblical salvation is in fact believing in something, the man of Jesus Christ. It is not a topic the Bible leaves room to dispute or disagree with. The Bible’s standard for salvation remains unchanged:
A person who believes the Gospel truly is born again spiritually, Jesus says. The person is forever spiritually new, adopted as a child of God, and nothing that comes before or after this moment will change the person’s eternal destiny, as Paul says:
On the authority of scripture, we can assure you that salvation is not obtained by human works nor do human works "keep" or ensure our salvation. Paul himself rebuked the Galatian church for thinking they could maintain their salvation or become "perfected" by their works:
Paul calls the Galatians "foolish" for believing that their flesh (i.e., their works) could contribute anything to a salvation that is by grace alone.
Those who believe a Christian can "lose" salvation do not understand the nature of salvation itself. When a man is saved by God's grace, he is given the gift of faith, according to Ephesians 2.
Our salvation is a supernatural, spiritual change, not something obtained nor maintained by the thoughts in our head nor by the works of the flesh, but by the power of God.
In the Swedenborgian writings he indicates that salvation is an ongoing process in a person's life. This disputes the very words that Jesus Christ said as He took his last breath:
When Jesus uttered those words, He was declaring the debt owed to His Father for sin was wiped away completely and forever. Rather, sanctification is the ongoing process in a Christian's life.
For an in-depth teaching on salvation, please see the following articles on our website:
What is the Bible's standard for salvation?
Explain Ephesians 2:1-10
Did Jesus say we can lose our salvation?
Can someone continue in sin and still be saved?
Were Adam and Eve saved by grace through faith?
The Second Coming is an unfolding spiritual reality, already occurring and continuing to occur within us.
Swedenborg reported that the Second Coming had actually begun to take place in his lifetime – and in fact is still taking place. It is not an actual physical appearance of the Lord, but rather a returning of spirit and truth within each of us.
“At that time people will see the Son of Man coming in clouds with great power and glory.” Mark 13:26 refers not to a physical spectacle but to the way God will come out of the ‘clouds’ or our own foggy understanding to be more clearly revealed to us. This is continually happening as the world grows in love and wisdom.
Biblical Justification:
The Bible makes clear that the second coming of Jesus has not happened thus far in history, nor is this to take place within people. Jesus Christ will physically come back in the same way He left. We know this because the Bible says that at Jesus’ departure, angels declared that Jesus will return at His Second Coming with power and glory:
Only after Jesus was taken up into Heaven was the first coming of Jesus complete. Now the world awaits His second coming, which will be a moment unlike any other:
For a more in-depth explanation of a literal second coming we suggest doing our Daniel or Revelation study. We also encourage you to look over the following articles concerning the second coming of Jesus:
Timeline for Christ's Second Coming
Explain the Second Coming
The Swedenborgian Church of North America ordained their first female minister in 1975, and their first openly gay minister in 1997. The organization in North America consists of many different churches who follow Swedenborg’s theology. Its spiritually rich and inclusive ministries can be found throughout North America and online.
The Swedenborg Churches of North America (SCNA) understands the message of love and inclusion taught to us through the Bible and insights of Emanuel Swedenborg to affirm diversity in all its exciting complexity, offering equal value and worth to all people with a variety of God given gender identities, gender expressions, sexual orientations, and loving relationships. The SCNA will seek to interpret the Bible and the writings of Emanuel Swedenborg in ways that honor the equal value and worth of all sexual orientations, genders, gender identities, and gender expressions. We will support everyone who is engaged in the regenerative journey—individual or partnered. We affirm any partnered relationships that are entered into freely, are grounded in mutual fidelity and respect, and have as their end the well being and spiritual growth of each partner. We acknowledge that living in truly loving and wise ways is possible for finite and fallible human beings only with the Lord’s leading.
Biblical Justification:
We need not side-step the clear teaching of Scripture: homosexual behavior is a form of sexual sin and is not compatible with a position of leadership in any congregation. Numerous Scriptures teach this fundamental truth, but as an example, Paul lists homosexual behavior among many serious perversions and sins when he writes to Timothy:
Paul lists homosexual sin as contrary to sound teaching, and Paul includes this sinful behavior among other serious sins to reflect how seriously God views this form of rebellion against His natural order. Any church congregation that condones homosexuality – much less elevates its practitioners into positions of leadership – is itself in rebellion to God's word and to the Lord Himself.
For further understanding on Biblical principals concerning inclusion or support of the LGBTQ community, please see these articles:
Is it ok to be homosexual and a Christian?
Homosexuality in the Church
That the General Convention support the legalization of abortion in cases where it is responsibly applied for the physical and emotional welfare of those involved.
Biblical Justification:
Any unlawful killing of another person is murder, according to Scripture, and the Bible only allows the killing of a human being under very limited and specific circumstances. A person may be killed by the government for a violation of law (i.e., capital punishment) or in self-defense or in defense of another. Beyond these reasons, any killing would be murder.
Clearly, a mother killing her own child (whether in the womb or outside the womb) does not fall into any of these allowable categories, and therefore abortion is always murder. There are no set of circumstances in which such a killing is permissible. The word of God tells us this type of cruelty comes about as a result of man’s depravity:
This is the result of exchanging the truth of God for a lie, for suppressing the truth in unrighteousness. Note that God tells us this results, in part, in murder (v. 29). Not only that, those who know that these things are wrong and that people who do such things are worthy of death, the depraved mind gives “hearty approval to those who practice them”. It’s obvious we know these things are wrong, because we arrest people who do these things to babies outside the womb. But when it comes to the same action done inside the womb, the depraved mind actually approves!
Additionally, it is key to note that Romans 1 clearly notes that mans depravity is the reason we exchange natural relations (heterosexual) for unnatural ones (homosexual), refuting any claim that gender fluidity is acceptable and celebrated along with murder in the form of abortion.
You may find these articles helpful in addressing abortion:
Abortion and the depravity of man
Is abortion for medical reasons ok?
In our research we found that secular humanism plays a huge role in the Swedenborg writings and beliefs. Secular humanism is just the latest label for an age-old perspective that maintains human reason and wisdom are higher truths than religious faith. Once we start trading the word of God for the word of man we have fundamentally lost our way. Paul put it this way:
The Swedenborgian church originated from the personal enlightenment's of a sinful man, Emanuel Swedenborg. In the early 1700s Swedenborg claimed to have received the "mystical visions" from an angel. This testimony reminds us of 2 Corinthians 11:14, where Paul warns believers that Satan often comes disguised as an angel of light to deceive the unbeliever. This is Swedenborg's own testimony.
Simply put, these teachings were delivered to an unbeliever by Satan, appearing as an angel, with the purpose to corrupt the minds of unbelievers. His fraud has succeeded spectacularly, resulting in thousands being deceived as a result.
To summarize, we actively participate in seeking the lost by proclaiming the good news of the Gospel and discipling the saved because our Lord commanded us to do so. We serve Him obediently in these ways in expectation of success because we know He has purposed to work through men to bring the lost to faith, and because we understanding we have opportunity to gain reward for our faithfulness.
We leave you with these final thoughts:
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. www.lockman.org