Taught by
Stephen ArmstrongAccess all of our teaching materials through our smartphone apps conveniently and quickly.
Taught by
Stephen ArmstrongEvery decision we make in our life, every priority we set, every action we take carries a consequence
Sometimes those consequences are good for us
When we make a decision to accept Christ, good things follow obviously
When we prioritize expenses in our budget or activities in our schedule, we may be rewarded with greater security or increased contentment
When we take the proper course of action at work or in school, we are likely to be recognized for our diligence and judgment
But sometimes the consequences of our decisions will be negative
But sometimes the consequences of our decisions will be negative
When we set the wrong priorities, when we make bad judgments, when we ignore the wise counsel of others, we may suffer in some way
We know the Lord is patient with His children
We know He frequently rescues us from the consequences of our mistakes
And He always forgives by our faith in Christ
But just because the Lord is merciful and forgiving doesn’t mean we won’t see consequences – eternal consequences for our earthly decisions
On the contrary, the Bible teaches there are eternal consequences for choices and actions that displease our Lord
For going against His commandments
Our salvation based on faith alone is never in jeopardy
But there is a whole lot more to a relationship with the Lord than merely the question of our eternal destiny
The question every Christian must consider is when we appear before the Lord, what will He say about how we served Him in the time He gave us?
It’s clear enough from this letter that the Corinthian church was not focused on this question
They were preoccupied with earthly achievement, earthly appearances, earthly approval – and as we will see in coming chapters – earthly pleasure
We already know they fought over who had greater honor in the church on the basis of who baptized or converted them
They took pride in their following Christ, though Paul says it had nothing to do with human wisdom
Meanwhile, Paul says they had overlooked the fact that their mentors were themselves weak and unimpressive men
These kinds of behaviors are indications of spiritual immaturity, of living in the flesh rather than in resting on the counsel of the Spirit
Last week Paul told the church they had access to everything they needed for a godly life
They had access to the mind of God, to marvelous mysteries of the faith
But they had to make use of that wisdom
They had to make use of what God has provided
Now Paul moves into a discussion of the consequences of their immaturity, both now and in the future moment of their eternal judgment
We pick up again in Paul’s letter near the end of the second chapter
In the first part of Chapter 2, Paul explained his success in spreading the Gospel was a result of God’s power, not his own power
The source of that power was the Spirit of God, Who indwells every believer
The Spirit gave Paul the words to use and the Spirit gave the Corinthian church the wisdom to respond
In fact, we all have the Spirit so that we may know the wisdom God is freely willing to share with us
Now Paul wants the church to understand the difference between living by the Lord’s Spirit and living in the flesh
In v.12 Paul says the Spirit we received when we came to faith is fundamentally different than the nature or spirit of the unbelieving world
There is a Spirit of God, and there is a spirit of the world
Everyone begins life as an unbeliever, so we who are believers once relied on the world’s spirit
What is this spirit of the world Paul is describing?
First, it’s a reference to the nature or spirit we inherited at birth
Human beings are both flesh and spirit
The flesh is a container for the spirit
While the container is temporary and one day passes away
The spirit of a man is eternal and exists forever
Among other things the Bible teaches us, the dead spirit we received at birth is incapable of pleasing God or following God’s commands
It is a spirit that lives for itself and cannot please God
Paul will explain this in far greater detail near the very end of this letter
Secondly, the spirit of the world is a spirit under the control of the enemy, Satan, who is temporarily the power of this world
The unbelieving world is a world of fleshly people with spirits that can be manipulated and directed by Satan
Paul says in Ephesians
Before we were saved by God’s grace, we lived as men and women dead to the truth of God and the Gospel
We lived according to the course of the world
We lived according to Satan’s authority, the spirit working in the world
The spirit of unbelievers is subject to Satan through a fear of death, the Bible says
Believers are motivated by their knowledge and fear of God
But unbelievers are motivated by a fear death, which the Bible calls a slavery to the devil
The Corinthian church were believers, of course, so they had the Spirit
So Paul says the church’s understanding didn’t rest on Paul’s wisdom
It was the Spirit’s wisdom that Paul delivered
And it was the Spirit that taught them to understand what Paul said
That’s why Paul says he spoke spiritual words combined with spiritual thoughts
He means that while the Spirit was working in him to deliver spiritual words, the Spirit was working in them to grant understanding
The effect is like transmitting a radio signal on a frequency that only a believer can receive
So the church can’t credit Paul with having wise words, and it can’t credit itself with having wisdom to understand the message
Paul was a vessel and they were vessels
The Lord was the sender of the message, the Father was the Author of the message, and the Spirit was the receiver of the message
So no man may boast
But the unbelieving world can’t tune into this frequency apart from the Spirit’s power
Paul uses the term “natural” to describe an unbeliever, because every person is born an unbeliever, and in that sense the natural state of man is to be an unbeliever
A natural man does not accept the things of the Spirit
What does it mean that an unbeliever cannot accept the things of the Spirit?
The things of the Spirit is the wisdom of God
Chief among them is the Gospel itself
The Gospel is a spiritual truth, spiritual wisdom
The natural man cannot accept the truth of the Gospel, as Paul explained in Chapter 1
He cannot understand them because they can only be appraised or investigated spiritually
Let’s use a simple analogy to illustrate what Paul is saying
A person raised in an English-speaking home learns English naturally; it is their natural state
It’s the only language they know, so in order to communicate with such a person, you must speak in English
Now imagine that one day this English-speaking person walks into an elevator with two other people
As the three ride up in the elevator, the two strangers begin speaking to one another in Swedish
Our English-speaking person hears the words being spoken, but they make no sense to him whatsoever
In fact, the language is so different and so foreign to his ears, it makes him smile a little just to hear the strange sounds
Their speech is foolishness to him, and he cannot understand it because it is not his natural language
But now let’s imagine the English-speaking person entered the elevator with a friend who understood Swedish
When the other two people began speaking Swedish, the English-speaking guy can turn to his buddy and ask him to translate what was being said in the elevator
Now the foolish sounding words suddenly become understandable and sensible
The interpreter turned foolishness into wisdom
Now let’s change the situation…instead of three people speaking different human languages, now we have an unbeliever entering an elevator with two believers
This time the two believers begin to talk about their shared faith
They talk of their appreciation for God’s grace and their desire to please Him prior to their judgment day
They discuss their joy at using their spiritual gifts in the Body of Christ
They note the hope they share in knowing that their body will one day be replaced and yet they want to glorify the Lord in the days that remain
What would our unbeliever in that elevator think?
Paul says it would be as if the two believers were speaking Swedish
The unbeliever understands the words, but the meaning and significance is lost upon him
The whole conversation sounds foolish
That’s Paul’s point
Only when the Lord is ready to bring the natural man to an understanding of spiritual things will he understand such a conversation
The Lord must first send His Spirit to that person as an “interpreter” of spiritual truth
Like the buddy in the elevator, the Spirit explains the meaning of spiritual things to the unbeliever, leading him to faith
In the moment the Gospel is presented, the Spirit must be present to impress upon the unbeliever the truth of the message
And by that work of the Spirit, the person believes and then continues to grow in spiritual wisdom
That’s why Paul says at the end of v.14 that the truths of God can only be spiritually appraised
The word appraised in Greek means examined, investigated
We need the Spirit in us to explain to us the things of God
Otherwise, we cannot understand them
Furthermore, in vs. 15-16 Paul says our transition from natural to spiritual is so complete, that afterward we have no need for another to reveal spiritual truth
Paul says the believer is not appraised by anyone
He means that no one can come to a believer indwelled by the Spirit and offer him additional spiritual truth
We’re not saying that we don’t benefit from teaching and teachers
Paul himself says elsewhere in Ephesians that the church has been given teachers so that we might be matured for the work of ministry
No man is an island and we all need teachers to move us forward in our walk of faith
But there is no source of spiritual knowledge in the world that can compete with what the Spirit offers
As Paul quotes from Isaiah 40:13 who can teach God anything He doesn’t already know?
Therefore, if we have the mind of God in the Spirit living in us, why do we need to go to the world for spiritual answers?
We only need to rely on the Spirit of God to teach us according to the word of God
Paul has now delivered a defense of the truth and corrected the Corinthians on their improper thinking and prideful associations
But even so, there is still a need for rebuke
These believers are making wrong choices and setting wrong priorities in their walk
So Paul is now going to instruct them on the consequences they face if they continue in their worldly ways
Paul could not speak to this church as to spiritual men
Paul says this church was not ready to receive the spiritual wisdom God has freely prepared for believers indwelled by the Spirit
Because they were still living in an infantile state of spiritual maturity
Paul begins to explain that though we have access to the mind of God, that wisdom doesn’t flow into our brain all at once
It is made available over time in a process of maturing
Though the Corinthians church had the Spirit, nevertheless they weren’t making the most of His help
So Paul calls them spiritual infants
Infants by necessity must live on milk, not solid food
Milk is the only kind of food an infant can digest
Any attempt to feed them solid food would do more harm than good
They would choke on it
But at some point a diet of only milk is equally dangerous and unhealthy
A child or adult still living on milk alone eventually becomes anemic and weak
They have no strength without solid food to sustain them
And so it was with the Corinthians’ spiritual growth
They weren’t moving forward in spiritual maturity
They were living in their flesh; they were fleshly, Paul says
The word flesh used in this context refers to someone living in the way they would without the Spirit in their life
Living the way a natural man or woman would live
Like an unbeliever, though they weren’t unbelieving
It’s as if our friend in the elevator put a gag over his friend’s mouth so that he couldn’t interpret the conversation taking place
The church had the opportunity to benefit from the Spirit’s wisdom
Nevertheless they purposely chose to live as if He wasn’t there
So they were fleshy men, Paul calls them
We often use a different term today: carnal Christians
This term describes a Christian, who has chosen to please their flesh rather than to please God
To some extent, we can all be carnal at points in time
But a carnal Christian is anyone whose life is defined by flesh-pleasing behavior
Carnality doesn’t always mean living in outright rebellion to God
It’s not all drugs, sex and rock and roll
Carnal Christians come in all stripes and colors
Some are hardworking men and women so focused on school or career or hobbies that they neglect their spiritual development
Some are so devoted to keeping up with the Joneses that their goals and priorities leave no room for the Lord’s desires
Some are so taken by materialism and comfort, that they insulate themselves far away from the toil and danger of advancing the Kingdom
The one thing all carnal Christians have in common is pleasing the flesh, seeking for the pleasures and approval of the world, ignoring the Spirit
And when we come across a carnal Christian, how do we approach them?
Paul says we approach them as spiritual infants
We bring them milk for that is all they were able to receive
They weren’t capable of receiving solid food
What is milk in this context? And what is solid food? Obviously, we’re not talking about literal food
Milk and solid food are metaphors for something spiritual
Milk is a metaphor for simple spiritual truth
Simple truth includes the truth of salvation by faith, not works
It includes the commandments of Christ, the story of Jesus, the practices of the church, the essential doctrines of the faith
Solid food, on the other hand, represents the more complex truths of scripture
The pictures and types of the Old Testament
The covenants and the way Jesus fulfilled them
Eschatology and God’s future plan for the Church, etc.
We’re not talking about a different truth, but a deeper truth
This is no different than any other area of instruction
In mathematics, we don’t start with differential equations, but rather arithmetic
In science, we don’t start in quantum physics but in simple nature
Except in spiritual instruction, the stakes are much higher
Paul says this church was not able to receive the solid food he could offer them
If a child is fed only milk for too long they become anemic and weak
They lack the strength to fight disease
Their body is subjected to any number of ailments
What was once perfect and healthy becomes unhelpful and dangerous
Milk serves a purpose for a time, but eventually everyone must move to solid food
Otherwise, their growth is stunted
Likewise, we can identify an immature Christian by their behavior
For example, the church in Corinth was fleshly
They were jealous of each other
They were creating strife among one another
These are signs of immaturity
So Paul says he has no choice but to speak to them in simple ways
There is so much irony in Paul’s words for this church
Remember, the central problem in Corinth was taking pride in their supposed wisdom for having come to faith in the Gospel under an apostle’s influence
And yet here’s Paul saying they have nothing to be prideful about
In fact, they were so immature spiritually that he couldn’t even share with them the deeper things of God
Paul had little choice but to give this church the barest necessities of Christian doctrine and teaching
Paul’s words to the church of Corinth remind us that our behavior is a fair indicator of our spiritual maturity
And if our behavior is generally reflective of the life we lived prior to faith, then we must be honest enough to see that we are spiritually immature
We are infants in Christ
And if we only recently became believers in Jesus, then there is no shame in this realization
We understand that maturity takes time
Nevertheless, we can’t be satisfied with this answer
We must make our goal to move ahead
We must devote ourselves to understanding and living out the essential truths of our faith
To pursuing spiritual maturity
On the other hand, if we have been a Christian for years and years, regardless of our chronological age, and we still live a fleshly life
Then we must also come to grips with the shame of spiritual immaturity
We can’t excuse the fact that we are infants
We are like the seven year old still using a pacifier
Or the twenty-five year old still letting mother dress him
Our immaturity is shameful
But perhaps we’ve decided we don’t care what our parents think or what our friends think or what the church thinks
Perhaps we have decided that spiritual maturity is too much of a bother, too hard, too demanding
Perhaps we like our immaturity and the sinful pleasures it offers
What will come of that choice?
Next time, we study where Paul goes next in Chapter 3
Paul explains why God chooses to work through men
Why Christ encourages service to God
Why Christ asks us to become spiritually mature
Why our behavior and choices matter