Taught by
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Taught by
Stephen ArmstrongFor the past month, we’ve been in the weeds of Chapter 1 following along in Paul’s outline of grace
His outline took us through vs.3-14 as he explained the ways each Person of the Godhead has granted us favor
Father, Son and Holy Spirit worked together to bring a plan of salvation and glory to fruition in each our lives
We didn’t stumble upon the path to salvation
God prepared salvation for us, brought it to us, confirmed it in us and now He is living within us to guarantee the conclusion
Now as we move forward in Paul’s letter to believers in Ephesus, let’s remember why Paul launched into his conversation on grace
As we learned earlier, Paul is teaching to a church living in a city preoccupied with wealth, success, power, and pagan worship
So the temptations for believers to chase the world are everywhere
And so is the tendency to boast, to glorify self
For in this culture power, wealth and prestige were considered noble pursuits
But the pursuit of these things conflicts with a Christian’s duty
They distract us from our pursuit of Christ
They conflict with our witness and with our opportunities to build the Kingdom
And they compete with our pursuit of our inheritance in Heaven
That’s why Paul went to such effort to explain how far the Lord has already gone in bestowing grace upon each of us
God has secured our place in the Kingdom, He’s assured us of Heavenly riches far beyond what can be found here
And He’s done it for us not because we had achieved greatness, but because He showed us unmerited favor
Simply put, you don’t earn what God gives by grace, and you can’t lose what you didn’t deserve in the first place
So Paul wants the believer in Ephesus to give greater appreciation to what they have received in Christ
In fact, every student of scripture, having reached v.14 of Ephesians 1, should fall to his or her knees in praise and thanks for God’s wisdom and mercy
God’s grace is an overwhelming, awe-inspiring truth for any believer who fully grasps it
In fact, notice how Paul ends the passage in v.14
He says God’s entire plan of grace for His Church is to the praise of His glory
The whole plan was designed to inspire praise from us
And that all our praise would be to His glory, not to our own nor anyone else’s
The plan of our redemption and our future glory in the Kingdom began and ended with His grace poured out on us
And next Paul says he also thanks the Lord for His grace granted to Ephesus
Paul didn’t just thank the Lord for the grace God had given him personally
Paul also thanked the Lord for His grace given to others, particularly Ephesus
In His prayers he specifically told the Lord thank you for bringing the church in Ephesus into existence
And he thanked the Lord for making Ephesus a loving church, a place that expressed love for all saints
Paul says he went a step further…he never ceased to give thanks to God for this miracle in such a pagan, lost place
He made specific mention of the believers in Ephesus regularly in his prayers
And not only Ephesus, but Paul testified he did the same for others as well
Paul said similar things to the churches in Rome, Colossae, Philippi, and Thessalonica
Think about that for a moment
How long do you think Paul’s prayer request list was?
How many prayer needs do we suppose Paul had personally?
Paul says elsewhere that he was often hungry, cold, beaten, opposed by the devil, and imprisoned
And then there were his ministry challenges
And the need to raise up leaders and to contend with opposition
His list must have been a mile long
And how many other people do we suppose sought Paul’s intercession on their own behalf?
Can you imagine the list he maintained for others
I bet it took Paul hours of prayer time to get through it all
And I expect Paul devoted the necessary time knowing how important that time was to his own relationship with Christ
Nevertheless, how amazing that on top of all that Paul never ceased to include a thanks to the Lord for the believers the Lord allowed Paul to plant
He thanked the Lord for His grace to make Paul’s preaching fruitful
He gave God glory for the results
And he thanked the Lord for communities of loving, faithful believers
Do we think about prayer in this way? Do we think about thanking the Lord for His grace, both in our own life and the life of others?
When you think about it, that’s the most important thing we could thank God for
Because grace is the start of every good work of God
Thank Him for your church, for having extended His grace to this corner of the city
And for having brought together a loving community
Thankfulness in your prayers will translate into contentment in your life
Here again, this may have been missing in the church in Ephesus
Failing to recognize the magnitude of what they had already received in God’s grace left them seeking for the world’s rewards
And failing to thank the Lord for His grace resulted in a lack of contentment
Notice Paul says in v.17 that he also prayed for the Lord to give them a spirit of wisdom and revelation in the knowledge of Him
When Paul uses the word spirit in v.17, he means an attitude, not the Holy Spirit
The believers in Ephesus already possessed the Spirit as Paul said earlier in v.13
Paul is asking that the Lord open their eyes to understand the spiritual realities of their situation
They needed an attitude of wisdom
And they needed God to reveal spiritual truth to them so they could gain that attitude
This is the first indication in the letter that Paul knew that not all was right in this place
Despite their love for one another in the body, they were moving away from a reliance on Christ and His promises
They were departing from their first love, as Jesus later identifies
But at this point, Paul is still working to save the church body from that fate
But it’s important to notice that Paul didn’t start his counsel by focusing on their behaviors
Certainly, the church was engaged in some bad behaviors
Later in the letter Paul will call out some of the church’s bad practices
But Paul knew the church couldn’t put godliness into action if they didn’t understand what godliness requires
As our thinking goes, so goes our acting
What you understand about the Lord through His word will determine how you behave and whether you mature as a Christian
Bible study isn’t sufficient to ensure obedient living
Plenty of mature Christians still struggle with sin, as even Paul said of himself in Romans 7
But study of God’s word is absolutely necessary if we hope to have any opportunity to resist sin and walk in peace with Christ
So Paul was praying for a revelation of knowledge from God
When Paul wrote this letter, very few works of New Testament scripture had yet to be written
So the church didn’t have the benefit of the whole counsel of God’s word
Certainly they had Old Testament scripture, but Paul knew the knowledge they needed had yet to be revealed in scripture
So Paul prayed for the Lord to reveal new truth to Ephesus, and in fact that revelation eventually came through Paul’s letters
But for us today, we wouldn’t pray for new revelation
We don’t need to make that our prayer, because we already have the full revelation of God in His word
Peter says that scripture has all that we need for life and for godliness
So when we seek help moving away from sin, we need not petition God for new revelations
We just open our Bibles
Nevertheless, we should echo one part of Paul’s prayer
Paul asked the Lord to give Ephesus an attitude of wisdom
A spirit or attitude of wisdom is the key to sanctification
If a believer doesn’t value spiritual wisdom, then they have no hope to mature much less experience sanctified living
If your attitude is that Bible knowledge isn’t important or it’s only for the pastor, then you’re going nowhere fast, spiritually speaking
In reality, our entire walk with Christ is about knowing Him
Warren Wiersbe once wrote that to know God personally is salvation
To know Him increasingly is sanctification
To know Him is glorification
In the end, it’s about knowing Him
It seems Ephesus was a church that didn’t value spiritual wisdom
Perhaps they valued earthly wisdom
Perhaps it was about money, sex, power, achievement
Whatever got them excited, it wasn’t pursuit of spiritual wisdom
Their eyes were blinded by the shiny objects of their culture, and it worried Paul, so his prayer continues in v.18
Paul says he wants to see the eyes of their heart enlightened
Obviously, Paul is speaking euphemistically, since hearts don’t have eyes
To see with the heart is to have a spiritual understanding
So to have the eyes of our heart enlightened means to have our spiritual understanding illuminated or increased
Just as our physical eyes see better when there is plenty of light, so does our spiritual understanding grow when God brings illumination
Specifically, he wants the church to have a better understanding of two core spiritual truths
First, he wanted the church to understand the hope of their calling
The calling refers to salvation itself
Every believer is called into faith by the Lord Who called us by His Spirit
And our calling brings to us a special hope, but we must appreciate that hope if we are to allow that hope to drive our life even now
Remember, a hope is a trust in something that has not yet come to pass
As Paul says elsewhere:
So what is the hope that we await eagerly, the thing Paul says this church needs to understand and appreciate better?
Paul explains in the next part of v.18
He says it’s the riches of the glory of Christ’s inheritance in the saints
Simply put, it’s our life in the coming Kingdom
It’s our resurrected body to replace this one
It’s our heavenly wealth in the Kingdom to replace the wealth of unrighteousness that perished with this world
It’s the glory of sinless life spent serving Christ
It’s the whole package wrapped up in a single hope of our eternal future made possible by our faith in Christ
This is the hope of our faith
It’s a hope that looks forward to our future
While inoculating us from the excesses of today
To the degree we remain focused on the eternal, we’ll care that much less for the temporal
And the second thing Paul wants the church to understand is the surpassing greatness of Christ’s power to His children, those who believe
Paul is urging the believer to contrast the here and now with the eternity to come
The riches of this world are temporary
We can possess them for a time, but eventually we must let them go
Our houses deteriorate, our cars get dents and wear out, our bobbles fall apart and lose their luster
And even if we keep something for a lifetime, we still relinquish it at death
And even then we work our entire life to obtain these things, but we rarely actually obtain them anyway, at least not what we really want
There is always something out of our reach, something better
We get the regular, but we wished we could afford the deluxe
We get the deluxe and our neighbor gets the limited edition
We get the latest edition, and Apple releases a newer one tomorrow
In other words, if we make our life’s goal to chase what the world offers, it’s like chasing our tail
We don’t possess the power to get what we really want
And even what we do possess won’t last
And in the end we die anyway
Sure, we all must possess things, the necessities of life and perhaps a few special things
But are your nice things working for you in service to Christ?
Or are they barriers to spiritual wisdom and sanctified living?
Is the pursuit or possessing of such things competing with your first love?
That was the problem in Ephesus
So Paul contrasts the worldly life with a life of living with eyes for eternity
Paul declares that the hope of every Christian should lie in our eternal inheritance and in the surpassing greatness of God’s power to secure it for us
Paul explains in vs.20-23 that our hope is not a foolish hope
The Father has already demonstrated His power to keep His promises
He raised Jesus from the dead
He delivered Christ to His right hand in the heavenly places
And He has put all things in subjection to Christ, including the Church body
In other words, if you need proof of the Father’s promise to you of a coming inheritance in a coming kingdom, then consider what He has already done for your fellow Heir, Christ
Jesus has already received the very things promised to every heir
Paul says Jesus was the first fruits of the resurrection, which means Jesus is merely the first to receive the fruit of His obedience
We too are heirs and therefore the Father will grant similar things to us
Are you tired of that weak, dying body?
Don’t spend too much time trying to make it last forever
Put your hope in the Father’s power to raise you one day into a new, perfect, eternal body
Because He did it for Christ already
Are you tired of everything you own wearing out, breaking down, being stolen or rusting away?
Don’t spend your life trying to preserve them unnecessarily
Don’t put in overtime to afford the upgrade, the replacement, or next year’s model
Put your hope in the Father’s power to grant you beautiful things that can never wear out and that nothing here can equal
Because He gave Christ dominion over the entire Creation
Are you growing weary of enemies of one kind or another persecuting you, taking advantage of you, abusing you, disappointing you?
Don’t waste time on conflict or revenge
Don’t grow angry or fearful
Put your hope in the Father who will one day place you in His government in the Kingdom, ruling over all who might oppose Him
Because He has already placed Christ in authority over all enemies and over all the church
You see how your future and Christ’s future are tied together because we are fellow heirs with Him
This is our hope as Christians, our confidence that better things are coming one day
But it is possible for a believer to neglect to live in the light of that hope
We can have these things given to us, yet not understand that they are coming and therefore not live in light of that wisdom
The writer of Hebrews says it this way
God desired to show His heirs, that is you and me, that His promises are unchangeable
So even as God declared to Abraham that He would have an inheritance in the Promised Land in the Kingdom
Later God swore an oath to Abraham that He would keep this promise
And the writer says that though God cannot lie, nevertheless the Lord swore His oath to give Abraham that much greater confidence to rest in this promise
Simply put, God wanted Abraham to take hold of this hope, to never doubt in it
Notice in v.18 the writer says this hope is a refuge for us
It’s a refuge against the temptations of the world
A refuge from fear and anxiety
A refuge from disappointment and depression
A refuge from excess and greed
But you have to take hold of it
You have to understand that it’s coming, that it’s real and that it’s assured
Every believer has this hope, because it is theirs by grace
But not every believer grabs hold of it
Not everyone understands it
So Paul prayed for the church in Ephesus to be enlightened
To have an attitude seeking spiritual wisdom
So that they might finally experience the hope that was already theirs in Christ
Christian, have you taken hold of your hope? Is it your refuge in this life?
Pray for an attitude of wisdom in understanding the word of God
And let that knowledge drive you into the hope set before you
So you might find it a refuge in this world