Taught by
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Taught by
Stephen ArmstrongDuring Jesus’ brief earthly life, He grew up in a home that was probably as normal as any other Palestinian family
His earthly father was a tradesman, working with stone for constructing buildings, which was the carpentry of that day
Jesus was the son of Mary but His Father was not earthly
He was conceived by the Holy Spirit as a new Adam, not made of the same flesh as the first Adam
But Joseph and Mary had other children that were conceived in the natural way
One was a man named Jude, who wrote the NT letter by the same name
Another half brother of Jesus was a man named Jacob
Taking the Hebrew name Jacob and translating it first into Greek and later into Latin and eventually English, we arrive at the name James
Both Jude and James grew up with their older half-brother Jesus, living and working in Nazareth
We know nothing about their early years together, but knowing that Jesus was the Spiritual Light and they were born into spiritual darkness, we might assume there was some friction
Yet we can also assume there was sibling love and affection
Around AD 26, Jesus begins His earthly ministry and begins teaching in the Galilee that He was the Messiah
His very first declaration was made in His home town of Nazareth in the synagogue
And as Jewish men in Nazareth, it’s likely that Jesus’ half brothers were present when they heard Him declare that He fulfilled Isaiah’s prophecy of a coming Savior
We can just imagine how that declaration must have struck Jesus’ brothers
In fact, we don’t have to imagine, because Scripture tells us clearly how Jesus’ brothers viewed His ministry
In John 7 we see His brothers showing nothing but contempt for Jesus’ claims
Jesus’ brothers advised Jesus to go to Jerusalem to declare Himself to be Messiah
Because they saw their brother engaged in an impossible task: that of convincing the world He was the Messiah by preaching to among the obscure towns of the Galilee
But they knew better
They encouraged Him to go to Jerusalem so He might be accepted
Because they didn’t believe His claims, and thought it was just a political campaign
After Jesus’ death and resurrection, He appeared to James according to Paul in 1 Corinthains 15:7, and by His appearing, Jesus brought His brother to faith
After that moment, James became a faithful apostle and leader in the church living in Jerusalem
He never again described himself as a (half) brother to the Lord
Forgoing his claim to any fleshly relationship with Jesus, he instead identified himself by his spiritual association: as a bond servant of God and Christ
You notice James also identifies his audience for this letter: those of the twelve tribes who are living dispersed abroad
Let’s talk about this audience for a moment
The letter of James is likely the earliest written scripture of the New Testament
It was written perhaps as early as AD 45, barely 12 years after Jesus’ crucifixion
It was written before Paul began his missionary journeys or wrote his letters
It was written before any of the gospel accounts had been recorded
It was written before the temple was destroyed
And it was written at a time when the church was largely comprised of Jewish believers living in the land of Israel
With a small number of Jewish believers living in surrounding regions of Asia Minor and as far away as Rome
We classify James as one of the Jewish epistles in the New Testament
It was written from Jerusalem to the Jewish believers who had been dispersed outside the Land, meaning outside Palestine
Altogether, there are five Jewish epistles in the NT: James, Hebrews, Jude and 1 & 2 Peter
The five Jewish letters share common themes, in keeping with their common audience
Two of the Jewish epistles – Jude and 2 Peter – were written to contend with false teaching among Jewish believers, particularly the Judaizers
The other three – Hebrews, James and 1 Peter – taught believers how to withstand the persecution that came upon Jews when they proclaimed the name of Christ
A Jew who confessed Christ was particularly susceptible to persecution, since their confession usually resulted in them being ostracized from their Jewish family and friends
James himself was eventually stoned to death in Jerusalem for violating the Law on orders of the Jewish high priest
All five Jewish epistles are intensely practical sermons on Christian living
They focus on how to live as a believer, especially to Jewish believers who have come out of a life based on Jewish traditions and Law
They don’t offer much Christian doctrine or theology
They speak to the consequences of faith, not to the origin or content of faith
James in particular is intensely focused on a believer’s behavior rather than on his belief or knowledge
It is a book concerned with sanctification rather than salvation
As we dive into the content of James’ letter, we see the first theme is summarized in vs.2-4
The first theme of James’ letter is proper Christian attitude and persistence when experiencing trials
The Greek language used in v.2 is especially important to understanding James’ first purpose in writing
First, look at the end of the verse…encountering various trials
The word encounter is peripipto, which means to fall into something
It doesn’t mean to yield to something, as in to fall into sin
Rather, it means to come upon something
The same word is used in Luke 10 in the parable of the Good Samaritan
Then the phrase “various trials” is an interesting choice of words
You’ll see many different interpretations of this phrase
Literally it means many colored temptations or varied experiments or tests
The sense is of circumstances that take many forms and are brought about for a divine purpose, as a test or experiment
By trials, is James talking about Christians being persecuted, hated, receiving unfair treatment due to their faith?
Yes, as many Jews were experiencing these things in James’ day
But is James also talking about ordinary difficulties like illnesses? Financial difficulties? Relationship struggles? Unemployment? Addictions? Phobias?
Yes. All colors of trials and temptations, James says
He’s talking about the myriad of life circumstances that come upon a believer
Problems we face, urges we must resist, desires we must control
But now because of our faith, we are called to respond differently to these circumstances
When James uses words like “come upon us” and “experiment” or “test,” he’s not just describing the quality of these trials
He’s also indicating their origin, of Who brings these trials
They originate with God
He brings them upon us; they don’t happen as a matter of chance
They are a consequence of His Sovereign purpose to test us
Charles Spurgeon put it this way:
It’s this understanding that God guides our circumstances and brings these trials upon us that enables us to understand and obey James’ command at the outset of this verse
James commands us to consider or count these circumstances as all joy
Consider or count means to make up your mind concerning something or to judge something
Our attitude is a product of our will, of our judgments and knowledge
We have a choice in how we view our circumstances, especially those that come upon us because of our walk of faith
And the choice we should make is to count trials as joy
In Greek the word joy is chara, which means supreme joy, the highest joy
While we could face trials with fear or anger or sorrow, as Christians we are to choose to be joyful
And we come to this attitude not naturally but rather as a result of our specific knowledge
First, from v.2 we can know that our circumstances were ordained by the Lord Himself as a divine test
An experiment to see how we will respond, what we will do and how we are maturing in our walk as Christians
As Spurgeon says, everything we experience in life comes about according to God’s will
And God brings these trials about so that we may pass the test
In high school, I had an English professor who loved surprise tests
In fact, there were no scheduled exams in his courses
He would give all tests at unannounced times
When he announced his surprise test, it was always a trial
But when I was prepared for the test, I approached the moment very differently than when I was caught off guard
When I was prepared, I knew I would pass the test and receive a good grade
And so I could see the trial as joy, simply because I had the knowledge and preparation to meet the test and come out the other side with a good result
On the other hand, if my knowledge was lacking, I would respond to the trial with worry and despair and usually receive a poor grade
James says our approach to the trials of life work according to a similar principle
The more we understand about how God uses trials in our life to test us and to assign an eternal grade, the better prepared we will be to face them properly
James says knowing is the key
The Greek word is ginosko, which means to understand, to perceive properly
To see things in the right way
Are we seeing our trials in our life the right way?
You remember the story I told of how my car was stolen from my garage a few years ago
As I watched the thief drive away, I remember thinking what was God trying to prepare me for through this experience
I could have been angry or despondent
But I knew God was in control, and He had allowed this person to take my car
And I knew that my faith was most on display under these circumstances
The knowledge that this event was under God’s control changed my perception of the event and allowed me to react differently, even joyfully
Why was I joyful? Because I realized I was passing the test
The enemy had taken his best shot at me, and God allowed it and I wasn’t letting my flesh drive my response
And I could be joyful because I knew that God was prepared to reward me in far greater ways, eternal ways, than the value of any car
Jesus tell us exactly the same thing regarding the tests and trials we face in faith
We are receiving tests for the sake of Heavenly reward
Have you ever considered that each time you suffer through a trial, there’s something eternal at stake?
A grade from the Lord is being assigned us each time we come through one of those trials
And when we face trials successfully, we learn endurance
The word in Greek is hupomone, which means patience, steadfastness
James is talking about a consistency in our Christian character and attitude that doesn’t vary with the circumstances
We aren’t on cloud 9 one day, and down in the dumps the next day
If that describes us, then it’s a sign according to Scripture that we still have a lot of maturing left to do in our Christian walk
Or perhaps it means we haven’t been passing our God-appointed tests
And if we aren’t, then it’s probably a consequence of a lack of knowledge
Of not recognizing that God brings us these circumstances
Or that our response is being graded for eternal purposes
As James says in v.4, our endurance through trials (i.e., our consistent patient attitude and response to each difficulty) will have a perfect result
But the word for perfect means something else in Greek
The word is telelos, which means complete or mature
James says that endurance leads to the result of complete maturity, perfection in that sense
Brothers and sisters, do you desire to reach the point of spiritual maturity?
Do you yearn to reflect Christ in your life and become that good and faithful servant that pleases his or her Master?
Then James says the road that takes us to maturity is filled with trials and tests
And as each test comes, we count it joy because we know we are learning patience and endurance, which brings maturity
As James says, you will lack nothing in the area of spiritual maturity
You will be greatly blessed as a result of your close walk with the Spirit
On the other hand, what do you think the Lord will do with a Christian who is lacking spiritual maturity?
The logical conclusion is He will bring trials, just as He did for the Jewish Christians in James’ day
And just like my English professor, when we face a trial unsuccessfully, God’s likely to bring another soon to give us another opportunity to do better
Have you ever faced your life’s trials with that thought? That these trials are coming from God like quizzes in a class, and you’re supposed to excel not despair
But the key to meeting the test successfully is in our wisdom and knowledge
James acknowledges that often the believer lacks the wisdom to face trials successfully
Just as when I lacked wisdom to pass those surprise English tests, we risk failing the tests God brings us for lack of godly wisdom
But James tells us that our Father in Heaven is ready and willing to provide us with the needed wisdom to pass His tests if we only ask
And He will answer our requests for wisdom in the face of trials without reproach
The Greek being oneidizo which means casting an insult
There’s an important difference between my high school English instructor and our Father in Heaven
If I had stopped in the middle of one of those surprise English tests to ask my instructor for the knowledge I lacked, I can tell you what I would have learned
I would have learned not to ever do that again
Because my request would have been met with a reproach
Consider all that James is saying concerning trials
Our Father wants His children to grow in spiritual maturity
Because our degree of spiritual maturity in this life will be the Lord’s measuring stick for assigning us honor and reward in the Kingdom
And our Father desires that we please Him and bring Him glory so that He may reward us
So James says that trials and tests and experiments will come upon us, by God’s Hand
And He brings us these trials not to harm us but to develop within us endurance and patience and persistence
Which over time give opportunity for us to develop spiritual maturity
And with that maturity, we can serve Him in steadfastness and faithfulness
But then incredibly, James says these tests are open book tests
God is willing to give us the answers, the wisdom we need to pass His tests with flying colors
Did you notice James says that when we recognize we lack the knowledge to face our trials in a godly and mature manner, we are to ask God…
Not Oprah
Not the Christian counselors or the latest Christian bestseller
Not horoscopes
Not even our family and friends
James says we should ask God, meaning petitioning Him in prayer and seeking Him in His word
And James says the Lord will answer our request
Always
The Lord is willing to give us the godly wisdom we need to pass His tests, because the whole point of taking a test is to pass
Our teachers didn’t give us tests to cause us to fail…well, most teachers
Tests were opportunities for us to succeed and grow
And when we failed, it was only because we lacked knowledge
James was writing to Jewish believers who were facing many trials, many difficulties
And in the decades to come the persecution only grew worse, much worse
How will they respond to those trials? Will they give a good testimony and please their Father?
Only if they have prepared, and practiced and endured earlier trials
And counted it all joy when the Lord brought each test knowing it was evidence that the Lord was working in their lives to mature them for an eternal purpose
Remember, our final exam isn’t even found in this life
It comes at the Judgment Seat when the Lord will judge the works of believers
And we should all want to be ready for that day, to be counted perfect and complete