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Taught by
Stephen ArmstrongWe return this morning to our verse-by-verse, hour-by-hour study of Jesus’ time on the cross in our study of Matthew
Our High Priest is sacrificing Himself on Passover even as the high priest of Israel was in the temple that same hour sacrificing the national lamb
On Passover each year, one lamb was brought to the altar, its throat cut, the blood drained, and the flesh burned on the altar
That national Passover lamb served as a representative sacrifice for all Israel
And this year at that same moment, 9 AM, the true, once-for-all-time Passover Lamb was being nailed to a cross
Few in Israel on that day understood the connection to Jesus’ death on the cross, and certainly no one could appreciate its significance
As we’ve already studied, Jesus’ death on the cross involved several periods which each held significance
For the first three hours from 9 AM to noon, Jesus experienced the wrath of men, otherwise known as the consequences of sin
Jesus experienced physical pain, emotional suffering, and psychological torment, things coming to every sinner
But these consequences were foreign to our sinless Savior until He took them upon Himself on our behalf
During those three hours, the words of the writer of Hebrews became true:
Jesus experienced every temptation we can know, including the temptation to escape the consequences of sin, to avoid death
But He never gave in to His temptations as we routinely do, and in that way He qualified Himself to be our high priest
That will be the focus of our study today…Jesus taking our place in death
Jesus took the place of sinners in death, which means He had to experience every aspect of death to serve as our substitute
The penalty for sin is both a physical death, the death of the body, and a spiritual death, the death of the spirit
Therefore, Jesus will experience both physical and spiritual death on the cross as He makes Himself our Passover sacrifice
But as I mentioned last week, Jesus will experience spiritual death first followed by physical death, which seems backwards to us
In our experience, we endure the physical death of the body before we experience the second, spiritual death of the body
But as we learn today, there is a good reason why Jesus must experience these in a different order to serve God’s purpose
But first, we’ll examine how these two experiences came to Jesus beginning with the first; spiritual death
And that moment is marked by darkness everywhere
Matthew says darkness fell at the sixth hour, and Matthew is using the Jewish system for reckoning time, which starts counting hours at sunrise at 6 AM
So the sixth hour begins at noon, 12 PM, and Matthew says that at that moment all the land was dark until the ninth hour, which is 3 PM
The word translated “land” in v.45 is ge (pronounced “yee”), which is literally translated as the Earth
So the whole earth was dark for 3 hours…Luke’s account confirms it was the whole earth
In fact, archaeologists have discovered multiple records of other ancient cultures from that time that record this supernatural moment
An ancient record of Dionysius, a Greek scholar, reported a strange darkness coming upon Heliopolis at that time
Another scholar named Diogenes living in Egypt at that time, reported a blackout of several hours and offered an explanation
He said, “the solar darkness was such that either deity Himself suffered at that moment or sympathized with one who did”
A third writer in Turkey wrote the day turned to night at the sixth hour and stars were visible and earthquakes shook the empire
So remarkably, the entire planet plunges into an unexpected, unexplainable blackout lasting three hours
Why has God placed the earth in darkness? Because the Father has withdrawn His presence from His Son
For the first and only time in all eternity, God the Son and God the Father were not in fellowship
Jesus now hangs for three hours separated from the Father’s love, and it is a unique kind of suffering
Notice the next thing Matthew records in v.46
Near the end of the three hour separation from the Father, Jesus cries asking God why He has forsaken Him, which is a fulfillment of Psalm 22
Matthew records Jesus’ words in the original Aramaic before translating them for us for a couple of reasons
First, Matthew wanted us to know that Jesus addressed the Father in a unique manner at this moment
Jesus calls out “My God, My God, why have you forsaken Me?”
This is the only time in the Gospels when Jesus addresses His Father as “My God”
Every other time Jesus speaks to the Father Jesus addresses Him as “My Father” so this moment is significant
So in this moment, Jesus isn’t relating to God the Father in the same way
The intimacy Jesus once knew with the Father is gone…the Father has become distant…He’s now just God
For three hours, Jesus couldn’t feel the Father’s presence…for the first time, God the Son was separated from the Father
During these three hours Jesus experienced the ultimate consequence for sin: spiritual death, otherwise known as the wrath of God
Sin brings many devastating consequences in this life, but its ultimate consequence isn’t found on earth
The ultimate and final consequence for sin is the wrath of God, manifested as an eternal separation from the love of God
The Bible calls this consequence the “Second Death” referring to the death of the spirit following the body’s death
The Second Death is not a cessation of existence or the destruction of the spirit…it is a “death” in the sense that it is a separation
The first death is our spirit separated from our physical body
The second death is our spirit separated from God
The Second Death is the penalty God decreed for all who end this life without having received the provision of Christ
Those who endure the Second Death spend eternity away from the love of God, and this is far worse than the first death
But for those who place faith in Jesus Christ, the Father’s wrath toward us is transferred to Jesus
Jesus took that wrath on the cross during these three hours as He experienced the wrath of God for our sin
Near the end of that period of separation from the Father, Jesus is in anguish and so distraught that He asks God why He is alone
Jesus asks why God has forsaken Jesus, and the Greek word translated forsaken literally means “to be left behind”
Jesus was left behind by the Father for these hours to experience the greatest suffering He ever could know
You may remember in the Garden when Jesus prayed to the Father asking that the cup be taken away from Jesus
That cup was the cup of wrath that Jesus is now experiencing in darkness
And that worldwide darkness was God’s way of communicating to the earth that He had removed His presence from His Son
The Bible frequently uses the light of the sun as a symbol for the love of God or the presence of God
Remember these words from the beginning of John’s Gospel
That is just one example, but across Scripture we find the same relationship…light pictures God’s presence and darkness the opposite
In fact, we’re told that in the New Heavens and the New Earth that comes to replace this world there will be no sun at all
Why? Because the light of that time comes entirely from the presence of God dwelling among men
In that day, the light of the world will be God, literally
So as God withdraws His presence from Jesus, He also withdrew light from the earth, and I can’t begin to explain what Jesus felt during that time
Nor am I suggesting that this separation meant Jesus ceased being God…Jesus remained God even as He was separated from God
If that confuses you, then join the club
After all, we can’t fully understand the Trinity in the first place, much less what it means for God to be separated from God
In fact, none of us have ever experienced the complete absence of God’s presence in our lives, including the time before we came to faith in Jesus
Because the Bible says God extends common grace to every human being in the course of daily life
Even the most ungodly people on earth still experience the love of God and the provision and goodness of God in countless ways
James says every good thing comes from the Father of Lights
So try imagining an existence in which there is nothing good whatsoever because God’s presence is completely absent?
We’ve never known that experience, and although Jesus knew it for just three hours, it was enough to bring Jesus to despair
Can you imagine what it will be like to spend eternity apart from God?
We can’t imagine Jesus’ suffering and thankfully we don’t have to try…we can put the thought of it out of our mind
Because we have heard and believed the Gospel, the Bible assures us we have overcome death, as Jesus Himself promised
Going back to the text, the second reason Matthew specified the Aramaic words Jesus used in v.46 is because it led to a misunderstanding
In Aramaic, Jesus said “Eli Eli” which means My God, My God, but the word “Eli” could easily be mistaken for the name “Elijah”
So someone assumed Jesus was calling for Elijah to rescue Him
But expecting Elijah to save Him made little sense, so from one misunderstanding came another
The crowd concluded Jesus was delirious from shock, so they gave Jesus a drink from a sponge
Then they add “let’s see if Elijah does come to save Jesus”
This crowd wasn’t giving Jesus a drink out of pity…they wanted to keep Jesus alive a little longer to see if Elijah might appear
Matthew includes this exchange to help us appreciate how callous and indifferent the crowd was to what was happening
They are like children poking at a dying animal with sticks curious to see what will happen to it next
Jesus was utterly alone and without anyone to help Him or even sympathize with Him
And even the help Jesus did receive was not intended for His benefit but merely to extend His suffering
The irony is the sin they were committing against Jesus at that moment was the very reason He hung on the cross in the first place
So for three hours on the cross, Jesus experienced spiritual death in our place, but because He had no sin of His own, His spiritual suffering comes to an end
And then at exactly 3 PM, the ninth hour, the darkness ended and Jesus and the Father were restored in fellowship
In a sense, we could call this a spiritual resurrection…a return from spiritual death, which is separation from the Father
And at that moment, the work of paying for sin had been completed
John tells us that at this moment Jesus uttered His next-to-last statement from the cross
In Greek Jesus poke a single Greek word, te-telestai, which is an accounting term meaning “paid in full”
God wrath for sin was now fully appeased, fully satisfied by all that Christ had done on our behalf
The sin debt Jesus came to pay was paid in full, and no additional payment or work of any kind is necessary
Notice, Jesus made this statement before He died physically, which means that Jesus’ physical death was not part of that payment
Jesus’ physical death was necessary to the plan of redemption, because without a physical death there could be no resurrection
And by His resurrection Jesus will prove His claims to have overcome death and to possess eternal life
But by the time Jesus experienced physical death, the payment for our sins had been made in full
We will study Jesus’ physical death next, but before we do, you may wonder why did Jesus only experience three hours of spiritual death?
If we die in our sins, we spend an eternity separated from the love of God in torment, so why did Jesus only spend three hours in our place?
First, we need to understand unbelievers spend an eternity separated from God after death because they are forever sinful
The only way to cease being sinful is to be born again by the Spirit through faith in Jesus and to receive Christ’s righteousness
But that opportunity ends at death, and if we die in our sins, we remain eternally in a sinful state and forever away from God
But Jesus is not like us…He “became” sin on our behalf, but He had no sin of His own, therefore He had no need to suffer for an eternity
Jesus’ suffering was a propitiation for sin and the Father determined it would be an acceptable payment
Once God’s wrath had been appeased and the debt paid, then Jesus’ suffering could end
And the Father accepts Jesus’ payment in our place, instead of us suffering for an eternity – that’s the deal of a lifetime…literally
So with the debt paid in full, Jesus’ suffering can now come to an end
Matthew doesn’t record what Jesus said, but Luke tells us that Jesus said, “Father into Your Hands I commit My Spirit”
The precise timing of Jesus’ death and His final words confirm His earlier promise that no one takes Jesus’ life but He lays it down
Jesus decided the exact moment of His own death by commanding His spirit’s departure from His body at 3 PM
Literally speaking, Jesus didn’t die of crucifixion…the cause of Jesus’ death was not due to any of His physical wounds
We all die as the result of some biological process, but the Bible says that the cause of death is sin and the curse God decreed
But Jesus was without sin so even in His wounded state, Jesus would have lived forever except that He took on the curse
So Jesus committed His spirit into the Father’s hands and His body died
Next time we will look at what followed Jesus’ death including the burial preparations and the supernatural events that marked His death
But today we still need to understand the significance of Jesus’ physical death and why it came after His spiritual death
And let’s begin by setting aside some bad assumptions about what His death accomplished
First, some assume that Jesus’ physical death was part of the payment for sin, but as we discussed earlier, our debt was paid in full before He died
So though His physical death is an important part of the plan of redemption, it wasn’t a payment
Secondly, some assume that He died to go to Hell and that Jesus then suffered in Hell in our place
But that too is wrong, and Romans tells us that God’s wrath was satisfied by death alone, not by time spent in Hell
To be clear, Jesus never experienced torment or suffering or even bodily decay during His time in the grave, as Scripture testifies:
So our debt was paid in full before He died, and therefore His time in the grave served a different purpose
That time was preparation for His resurrection, fulfilling Scripture and ensuring no one could deny that Jesus did die
And while Jesus’ body was in the grave, Paul and Peter report that Jesus’ Spirit descended to the inner parts of the earth to join the Old Testament saints
Those saints were held in one side of Sheol, a place of comfort where they had waited since death for their Messiah to arrive
These saints died with faith in a future Messiah, but they couldn’t enter the Father’s presence before Christ’s sacrifice
But after Jesus died, His Spirit descends to proclaim to them that their debt has been paid in full and they were released
Then after three days, Paul says Jesus escorted these captive spirits free and took them to Heaven where they are now
But while Jesus was there, Peter says He also announced Himself to the unbelieving souls experiencing torment in the other side of Sheol
The point in that pronouncement was not to offer opportunity for salvation, for that time had passed
The point of this proclamation was to confirm that the promise of the Messiah had been fulfilled despite their unbelief
Finally, why was Jesus’ physical death and spiritual death reversed from our experience?
The answer comes from understanding that the Bible calls Jesus the Second Adam, in the sense that Jesus restarts the Human race
In the Garden, God told Adam that if Adam ate of the forbidden fruit, in the very day he ate of it, he would surely die
But we know that when Adam ate of the fruit, he didn’t die physically on that very day…in fact Adam lived 930 years
So the death God was promising Adam for sin was not physical death, it was spiritual death, and on that day Adam died spiritually
Later God came into the garden and pronounced a curse in response to Adam’s sin declaring Adam’s body would also die
So Adam’s spiritual penalty came before his physical penalty
So all that who descend from Adam share both his spiritual penalty and physical penalty…until we are born again by faith in Jesus
Jesus is the Second Adam, the Man Who comes to save us from the penalty of both spiritual and physical death
So Jesus takes our place in suffering both, and He experiences them in the same way Adam did
First, Jesus dies spiritually and then Jesus dies physically, taking our place in both