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Taught by
Stephen ArmstrongLet’s conclude Paul’s discussion on Christian marriage
The final section of Chapter 7 continues to build on the theme Paul has repeated three times in this chapter
A Christian is not to seek some different station in life simply as a result of receiving salvation
God saved us for reasons of His own, so we don’t need to construct some new, idealized Christian lifestyle
We only need to live to please the Lord Who bought us
Last week Paul stated the principle for the third time in the final verse from last week’s lesson
We remain “with God” when we remain in the condition in which we were as He called us
Paul doesn’t mean we can’t ever change the place we live or the occupation we have, etc.
He means our salvation doesn’t – by itself – demand that we upend our entire life to serve God
We can serve Him right where we are
We have this confidence because we know that all the important issues of our sin and our salvation have been already settled on the cross
The permanence of our faith and salvation underlies everything Paul is teaching in this chapter
We can have confidence to remain in our present condition for as long as God requires because our condition has no impact on our salvation
From this point, Paul now addresses his final teaching point on marriage
As he did earlier in the letter, Paul qualifies his instructions, but unlike the earlier qualification, this time he makes clear there is no mandate here
He says this instruction is not something Jesus Himself gave
But even more, Paul says he is giving an opinion
Paul is saying that the Christian is not bound by this counsel as if it were a command
Nevertheless, it is scripture, so it is wise and trustworthy counsel
That counsel is that Christians should not seek to change their marital status in view of the present distress
If you are unmarried, then it may be best to remain that way
If you are married already, then certainly do not violate your marriage vows by ending the marriage
In other words, remain as you are
Do not become distracted by such things as marriage when more important, eternal concerns present themselves
For the one who chooses to ignore Paul’s counsel, Paul makes clear that person will not be sinning by taking a wife or husband
The opportunity to marry is never an act of sin in itself
But Paul says his counsel comes out of a personal concern for the believer in light of the world’s situation
He knew that the burdens and responsibilities of marriage would add to the stress of the present time
So he says he was trying to spare the believer the sorrow that would come
As we hear Paul’s words, we’re left asking how applicable are these instructions to us today?
First, take note that Paul says his counsel is based on a sober assessment of the “present distress”
The present distress refers to the persecution that Paul and other Christians knew in his day
Believers were beginning to suffer at the hands of Jews for their faith
And Paul also knew that the days would grow even worse when the Romans joined in that persecution
Once persecution took hold throughout the empire, Christian families were subjected to the worst imaginable tortures and martyrdom
Families were crucified
Fed to wild animals in spectator games
Burned alive at the stake in a practice known as Roman candles
Facing such suffering alone is bad enough
But to be a father or mother and to watch helplessly as these things come upon your spouse or children is beyond our comprehension
Paul understood this dilemma, so he counsels that the church consider avoiding such a dilemma altogether
On the other hand, we have two clear reasons why we know Paul wouldn’t expect all Christians to follow this advice
First, the present distress Paul cited is not universally true for all Christians
Not all Christians experience persecution of the level Paul experienced
Not all Christians are faced with persecution in their age or location
The churches in Paul’s day were under such a threat
And many churches in our day face similar levels of persecution in places like China, North Korea, and in many Arab states
And in a future day, world-wide persecution will return as the end nears
But many churches today and throughout the centuries have existed in relatively peaceful circumstances
So Paul’s counsel is not a mandate for all Christians…it depends on our circumstances
Secondly, we know Paul would not have expected every Christian to follow this advice, for if Christians never married, then the Christian life would be skewed toward singleness to an unhelpful degree
We see clearly that the Lord works through Christian parents often to raise godly children
While God must bring faith to every heart regardless of the family setting, nevertheless it’s evident He delights to bring faith to children raised in a godly home
So we can safely assume that it would go against God’s purposes for every Christian to refrain from marriage
So if we choose to marry, that’s fine
But if we find ourselves in a difficult place and time, where our faith puts us at risk, we should consider Paul’s counsel carefully
There is added burden that comes upon a man or woman trying to follow Christ within the context of a marriage
We are burdened by the responsibility to our spouse
We are constrained by our concern for their wellbeing
And we are distracted by worries over how our faith will lead to persecution
These burdens may outweigh the benefits of companionship, especially if we have a calling to evangelism or mission work where we will be in harm’s way
Keep eyes for eternity
As Paul says to Timothy:
Still, we expect that many if not most of us will choose to marry, as is our option
Should we take this course and should the times and circumstances change for the worse, then we’ll have some difficult choices to make
So now Paul explains how we are to respond to those situations, as difficult as it may be
Paul’s advice to married Christian couples begins with a curious reference to the days in which we live
Paul says the times have been shortened
The Greek word translated “shortened” is a complex idea
The word can mean wrapped up or covered over, like strings drawn together to close the mouth of a money sack
So in that sense it can be translated shortened, but that doesn’t really give a full understanding of Paul’s meaning
Think instead of the mouth of that bag tightening, constricting as well as the strings becoming shorter
Paul is emphasizing the nature of these last days before Christ’s return
The time until His return is growing shorter by the day, like a fuse burning to the end
And at the same time, the opening is closing
The word represents both the fleeting and ever diminishing opportunity to serve Christ
As well as the increasing pressure and persecution of a noose being tightened around the Church
These are the days all Christians know to some degree
We can’t escape this reality, and though it will strike each of us differently, nevertheless we must give thought to what these days mean for our service to Christ
Paul says we who marry must be willing to live as if we are not married
Paul isn’t asking us to abandon our wives or husbands for the sake of the Gospel
But in terms of our affections and priorities, we must be willing to follow Christ’s commands without allowing our marital commitment to stand in the way of obedience
If the Lord asks us to devote our life to serving Him in a dangerous overseas location, would we say yes to the Lord if we were single?
Then we must be willing to say yes to Him if we are married and have children
We can’t use our married life as excuse to say no to the Lord’s call
That’s the price we pay for choosing to marry in view of these difficult times
That’s how Paul explains the logic of his advice in vs.32-34
He says he wants us to be free of concern, meaning the concern we naturally have for a spouse
If we are married, whether husband or wife, then naturally we have our attention and allegiances divided
This is true even when our spouse is a believer who also wants to follow the Lord
The reality of marriage is that we care for the other person to a degree that causes us to second guess the Lord’s call
And Paul is trying to help us follow the Lord with the least distraction possible
This principle of serving Christ free from divided attention extends far beyond the restrictions of marriage
In v.30, Paul says we cannot allow the sorrows and disappointments of this life to become excuse for not serving God
In Paul’s day, Christians often experienced the sorrow of losing a loved one to persecution or suffering economic distress for their faith
Paul says if we have such sorrows, we must continue serving Christ as if we have only joys
Conversely, if we are living in luxury and comfort, we cannot allow the pursuit or maintenance of such things stand in the way of serving Christ
Remember the words of Christ
We cannot allow any affections in this life, whether family comforts or lifestyle, become an excuse to ignore the call of the Lord
Every lifestyle decision we make will impact our obedience to the Lord
If our spouse demands we provide a certain degree of comfort or lifestyle, it will constrain our ability to serve the Lord
If we are determined to provide an expensive education for our kids or to live in only the best neighborhood, we’ll be forced to pursue certain jobs
If we value our lifestyle over sacrificially serving the Lord, we’ll spend our energy and free time on the wrong things
Every decision we make for where we spend our time, money and energy means something else is losing out
And when we’re married, some of our time, money and energy must be spent on our spouse and children, as it should be
We remember that Paul emphasized that this choice is not sin
We have every right to take a spouse and have a family
And if we do, then we must give them the required time and attention
But neither should we be naive about how this choice impacts our service to Christ
And Paul, speaking from experience, counsels that we give some consideration to the possibility that our life will best serve the Lord if we remain free of such distractions
Finally, in the principle of remaining as we are, Paul addresses one final issue of marriage in the church
This passage is unnecessarily confusing because of a poor choice on the part of some English translators
The word “daughter” is not found in the original text
The KJV, NIV, NKJV, and many others get this correct, while my version (the NASB) misses the mark for some reason
The virgin in this passage is not the man’s daughter
She is his fiancé
Remember, in Paul’s day a marriage began with a betrothal, which we might call an engagement
But unlike today, the engagement was a much more solemn relationship that could not be easily broken
So Paul is addressing the situation where a man is currently betrothed to a virgin but he has heard Paul’s teaching and is contemplating remaining unmarried
What should such a man do? Go through with the marriage or remain single?
Once again for this delicate situation, Paul gives very sensitive advice
First, he says if you believe you are acting in an dishonoring way to the woman, and assuming she is already of marrying age, then he should go through with the marriage
On the other hand, if a man can pass three tests, he is in a position to forgo marriage and remain single in serving the Lord
First, the man must be able to stand firm in his own heart
He must be sure that this is a conviction brought by the Lord
He’s not trying to impress anyone or appear pious
He is convinced in a manner that reflects a faith-led decision
He is prepared for a life of singleness and he is convicted of that call
Secondly, if the man understands he is under no constraint
The word of God does not require the man forgo marriage
And neither does any man dictate this choice for us, not even Paul himself
This is a choice we make in freedom, not as a result of Law
Thirdly, the man has authority over his own will concerning the matter
The question here is whether the man has made promises or entered into binding agreements concerning the marriage
If he has, then he no longer has authority over his own will in this situation
He is bound by his previous commitments
If he can pass these tests, then Paul says at the end of v.37 he does well to leave the fiancé a virgin and to serve the Lord in singleness
Likewise, if the man cannot pass these tests and decides to give the women in marriage (to himself), then he is not sinning either
Once again Paul says we do not sin when we choose to marry
This isn’t an issue of right vs. wrong
It’s a choice between good and better, depending on our circumstances
So in v.38 Paul says it is well to do one and better to do the other
In like fashion, Paul flips the coin over and addresses a woman’s options with a similar outcome
In Paul’s day, a woman had few choices concerning marriage
Her father chose her husband
And she had no legal right to pursue a divorce, not that divorce was an option in any case
But it’s in light of these social constraints that Paul says a woman must remain bound to her husband for as long as he lives (back to the one flesh principle of scripture)
But if she becomes a widow, then she has a choice to make
She is now free to be married to anyone she wishes
She is no longer under her father’s authority and without a husband, she makes her own decisions
To that woman, Paul says she may marry anyone she wishes except only in the Lord
Paul is saying that a widow’s decision to remarry must be in keeping with the Lord’s will
And that includes not only whether to marry but who to marry
And as we learned last week that means marrying only believers
But as Paul told the men, if the widow chooses to remain unmarried at that point, she will be happier
Paul isn’t suggesting marriage makes us unhappy
He’s speaking again of the benefits of serving Christ unencumbered by serving a husband
And since women historically have been disproportionately burdened in marriage, we can understand the sense of Paul’s words
And Paul ends by saying he believes he has the Spirit of God directing him to state these things
I find that statement a wonderfully ironic reflection of how the Spirit works with prophets and teachers
Paul sensed he was on the right track
He qualified his advice and made sure to say these things weren’t direct commands of Christ
Nevertheless, he sensed he was teaching as God preferred
And of course, it is in scripture, which confirms for us that Paul was, in fact, teaching according to the Lord’s wishes
That’s a fitting postscript for this entire discussion of marriage
We may not always know exactly what we are to do in a certain situation
We may not know who we are to marry or even if we are to marry
We may wonder about trying to hold a difficult marriage together
But in the end, we can trust that the Spirit of God, Who lives in each of us, will lead us into all righteousness
We need to turn to the Spirit and search our hearts and listen to His counsel
When we do this we can be sure we will find what the Lord wants for us
And we’ll receive the strength to follow
To say no to the wrong potential spouse or to marriage at all
To say no to Christ because of temptations of comfort, wealth or family demands
To follow Him fully in these shortened days