Taught by
Stephen ArmstrongAccess all of our teaching materials through our smartphone apps conveniently and quickly.
Taught by
Stephen ArmstrongWe’ve reached mid-point in Chapter 1
And at this point, Peter is going to make a shift
If the first part of Chapter 1 could be described as encouragement to live in hope of our coming salvation
Then the second part would be described as exhortation to walk in holiness worthy of our salvation
Therefore…Peter says
Therefore…because we have been chosen for such an incredible salvation
Then we have an obligation to respond
And not just respond in any way, but in a specific way
Our response is holiness – holy living – righteous living in our thoughts and words and actions
Peter begins by saying we must first prepare our minds for action
The phrase in Greek literally means gird your mind
The ordinary dress of Peter’s day for a man was a long garment made of linen that reached to the ankles
So when decisive, forceful action was needed, a man would gird himself
He would pull up the hem of the garment and tie it off at the waist
So, girding the garment was always a preparatory step before active work or battle
So Peter says we should gird our minds
Get them ready for action, or make up your mind to act decisively
We know that holiness in any form depends on having the Holy Spirit in us by faith
Apart from the Spirit, we cannot hope to achieve any measure of holiness
But understanding that, our first step in seeking the holiness the Father requires is to obtain a mindset to seek holiness
It doesn’t come by chance or luck or wishful thinking
We must mentally assent (agree) that holiness is in fact our goal
It’s remarkable to me how often in our culture we teach people to set a goal, organize themselves, prepare, plan, and take the steps necessary to realize your dreams
We make a science out of self-help – to achieve great things
But when Christians hear the Bible reminding them of the need to seek holiness because that’s what pleases our Lord
So often the Christian will throw their hands up and say I just can’t do it
It’s beyond my ability – nonsense
Paul isn’t saying that we’re guaranteed holiness
But likewise he doesn’t say there is no hope of holiness
Before we were a believer, we could not do anything holy or righteous or pleasing to God
Bringing meals to that sick neighbor
But even when we did the things we thought were good, it’s still sin\
Previously, our only motivation was the flesh – sinful desires
This is what Isaiah means we he said even our good works are like filthy rags (Isaiah 64:6)
When we are called to set our minds on holiness, the Holy Spirit is the means by which to accomplish that command
The first step is to set our minds to it
The second step Peter commands of the believer is to remain sober in verse 13
Being sober is really a reference to controlling lusts
The NASB adds the phrase sober “in spirit”
The NIV says be self-controlled, which may be closer to the meaning, though the word in Greek means to abstain from wine
Obviously Peter’s command includes refraining from too much alcohol, but that’s just one way we remain sober
I think Peter is saying literally remain sober in the sense of remaining in control of the flesh generally
I think this fits Peter’s point better
We are to prepare our minds for action while controlling our flesh’s desire
It’s a two-prong attack on sin
The war is now between Spirit and flesh
Fasting can be a good tool to understanding these warring parties
But how can fasting help us spiritually?
Eating is one of the strongest urges of our bodies
Imagine setting your mind on choosing one day this week not to eat – no food, just water
I’m certain that by lunchtime, or for some stalwarts maybe around dinner time, you’re gonna start to feel hungry
You’ll have this overwhelming urge to eat – in fact it will dominate your thoughts
But we’d made up our mind, why are we struggling?
Our flesh has its own power within the body, that is distinct from our cognitive thoughts
The flesh has a will of its own that influences our mind and influences our spirit
But it can be disciplined, and it takes practice
When we place our minds and our flesh in their proper perspective, God is inclined to bring about our success
And then with the mind ready for action, the flesh under control, set your hope on the grace to be revealed with Christ
The writer of Hebrews echoes this thought
We who have already taken refuge – in Christ, in the New Covenant – are already in faith, but still must take hold of the hope before us
Of achieving things we never thought possible with Christ living in us, for achieving holiness in our lives
These believers should take hold of the hope set before them
In other words, it is possible for believers to lose sight of the certainty of their salvation, to fear needlessly
The encouragement is to prepare your mind, take control of your flesh, and take hold of the hope
Instead of remaining ignorant, Peter says in v15, be like the One who called you
We are moving into the why
We were the ones that God selected to be in His family
Therefore, we have a responsibility, an obligation to live our lives in honor to Him
And Peter quotes Leviticus 19:2 to prove his point
Be Holy because your Father is holy
Peter shows a remarkable reverence for the Old Testament, probably because of his Jewish audience
He quotes about as many Old Testament verse in his short letter as the writer of Hebrews quotes in his much longer letter
Only Revelation quotes more Old Testament scripture than 1 Peter
In Leviticus 19, the context of the chapter is how Israel will enjoy fellowship with God
If the nation of Israel expected to enjoy the fellowship of God, then He required they be Holy
Holiness is the ticket to the dance
We can’t enter into God’s presence unless and until we are holy as He is holy
So, Peter is invoking the memory of Leviticus 19 to remind his readers that fellowship with God depends on holiness
I think there is some misconception on what holiness means
In absolute terms we’re talking about perfection
We must be perfect to enter into God’s presence
The word means “set apart,” as in set apart from sin, to be specific
So our position before God with respect to our righteousness must be perfect
We must have no defect when we stand before God
At the moment of our salvation, we have been granted positional holiness before God by Christ’s atonement
And we will then experience fellowship with God in His presence made possible by Christ
This is why we can say with confidence that absent the body is to be present with Christ
Because there is nothing more any of us can do to improve on what Christ has already done
We are already perfect in God’s eyes, because when He looks upon us, He sees His Son standing in our place
That’s one sense of being holy, but holiness is also a call to God’s people today
We are supposed to yield to the Holy Spirit allowing Him to lead us into holy living now
Why?
Well first, for the same reason as Leviticus 19
If we desire a close abiding fellowship with our Lord even now, then we only need to seek holiness to find it
Our relationship in Christ is based on faith, not performance
But our enjoyment of that relationship has everything to do with obedience
If you want some proof of what I say, try living in complete disobedience and disregard for your spouse’s wishes
Do this for even a little while and watch what effect it has on the marriage and your relationship
Now the marriage itself doesn’t automatically dissolve just because we disobey
Similarly our covenant in Christ isn’t dissolved when we disobey
But the fellowship suffers
And then we mope and whine about how we can’t sense Christ’s presence in our lives
He’s still where He always was…we’re the ones who have moved away
He won’t leave us or forsake us, but when we place distance between ourselves and Him by virtue or our disobedience, we’ll feel the effect
The second reason we are to seek holiness now is that we might bring Him glory for the work He has done in our hearts
Our present experience should be marked by a life lived in holiness to the glory of Christ’s name
This is a response based in decisive thought, purposeful action, hopeful expectation, fearful reverence
It is a response that understands the magnitude of what’s at stake
Of how our eternal reward is on the line
Of how our choices and decision here and now bring with them eternal consequences
And most of all, it is a reflection of our faith in and love for our Lord
As the Apostle John writes:
Then Peter turns up the heat a little more on his readers
Verse 17 opens with the particle “if” in my translation
It’s the word ei in the Greek, expressed in the first class condition which means something that is true and leads to a condition conclusion
In other words, it means since
Since they call God their Father
Because as believers they do call God Father
Peter says not only is He your father, true enough
But He is the impartial judge
The word for judge – krino –suggests judging with the intent to find some good
Not judge in the sense of condemn
Think of it like a judge at a science fair
Our Father is also our Judge
He will evaluate our works, Peter says, looking for what we did good
Peter is describing passing the Judgment Seat of Christ
Paul also mentions this coming moment of judgment for all believers
There is a test, and it comes upon our death
And it is a moment when we are judged for all we have done – both good and bad
Now how are we to take such a statement?
Or the statement in Peter’s letter saying we will be judged for our works?
What about Paul’s teaching in Romans 8 that:
Or the Psalmist:
How can we be judged for our bad in such a moment?
Well, the answer is we all have bad “works”
Things that were done supposedly in the name of Christ or under the banner of faith
Yet we did them for ourselves
We did them with false motives, selfish desires, independent of what God Himself was directing us to do
Remember the example from the Gospels when Jesus admonished the Pharisees for how they practiced works of righteousness like prayer
We do things like this all the time
And when we stand before Christ, we will be reminded of those errors
And they will be burned up, so to speak
Only our truly holy works will remain
Those things we did under direction of the Holy Spirit, to the glory of Christ and the benefit of the saints
And there will be plenty of saints who made their mark in quiet humble ways who will receive great reward in the next age
And I suspect there will be plenty of those who see far less than they expected
So Peter says if you understand that this One you affectionately call Abba, Father, is also your judge in Christ
Then the only appropriate attitude we should have while we wait
Knowing that the moment of judgment is coming…
The only appropriate attitude is fear
Not merely reverence and awe as some define it, but also healthy measure of concern and even apprehension
We can’t sugar coat this…there is a day of reckoning for everything
And though we don’t fear condemnation
We should fear the eternal consequences for sinful choices and determined disobedience when we had a call on our lives to do otherwise
And if fear weren’t enough motivation, Peter reminds us of what it required for God to redeem us in the first place
In verse 18 Peter says that we weren’t redeemed with gold or silver from the life we inherited from our forefathers
The life of sin that marks any descendent of Adam
We weren’t redeemed with things that are perishable
Once again, Peter places the value of this world in its proper perspective
Instead we were redeemed with the blood of His Son
Here’s what Peter is saying
If you won’t be holy because you have been granted such a marvelous salvation
And if you won’t live in holiness even though God has said be Holy as He is holy
And if you won’t seek holiness even though your eternal reward is on the line
Then at least seek holiness on the basis that God was willing to put his perfectly holy Son to death in your place
Peter can’t make a greater appeal than that
The next time you consider giving in to one of those lusts or temptations that dog you from time to time
To cut that person off in traffic in anger
To underestimate your taxes in greed
To take a lingering look at the attractive person in lust
To hide your true circumstances in deceit
Remember that Christ died because you did those things
That those actions resulted in the death of the one you now call Lord and Savior
A Savior who was foreknown, meaning existent, before the foundations of the world
But who appeared and died for the sake of you and I
And yet in that moment, there you are preparing to make the same mistake again
Gird your mind and decide to change your ways, Peter says
To those who have been purified through obedience to the truth (meaning belief in the gospel)
Turn to one another in love
Peter’s giving an essential ingredient for success in the pursuit of holiness
If the church is going to succeed in pursuing holiness, then it needs one another
We aren’t supposed to do this alone – we can’t
The love of our brothers and sisters in Christ is absolutely critical to growth and maturing of the body
And we entered into this new Body of believers on the basis of the word of God
An imperishable word, a living word, a word that will never perish
And since we were born of that seed, we take our new character from the character of the one who gave birth to us
Like the Word who gave us a new birth
We are to be imperishable
We have a living eternal hope that will never perish
And like the seed that renewed us into this new life, we are to love
As Jesus loved us, we are to love one another
And by that love, the Body of Christ will have the strength to glorify God by our holiness
In the weeks to come, this pattern repeats itself
Peter shows our obligation and desire to please our Lord
And then he reminds us of the specific ways that obligation and desire should manifest itself