Taught by
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Taught by
Stephen ArmstrongAs we began this chapter last week, I made mention of two outstanding issues in Abraham’s relationship that God must resolve before the promised child is born
First was the issue of Sarah
More specifically, the issue is Sarah’s faith or lack thereof
We have been watching Abraham grow in his faith and reliance on God, but until Chapter 18, we heard little about Sarah and her relationship with God
We know she has been following Abraham obediently and patiently
And we heard last week from 1 Peter that Sarah is an example of how a woman’s beauty is best exhibited in her willingness to show respect for her husband
Nevertheless, her obedience to Abraham is not a substitute for faith in God’s word
And when she personally heard God’s word – probably for the first time – her initial response was unbelief
But the Lord in her presence revealed her unbelief and brought conviction
Though Sarah initially lied to cover up her sin, Hebrews tells us that this encounter led her to faith
And by that faith, she gained the ability to conceive
So now Abraham’s faith is matched by a woman of faith, and into that family of believers the child of promise will be born
The second issue God will resolve in Chapter 18 is Abraham’s lack of appreciation for God’s full nature and character
Up to this point, God has revealed only one side of His character and nature
Abraham has experienced God’s mercy when He called Abraham out of Ur
Abraham has experienced God’s grace when He pronounced Abraham righteous by faith
He has experienced God’s faithfulness when God kept His word to rescue Abraham out of Egypt and bless him, though Abraham sinned
He has experienced God’s goodness as he received assurances of an inheritance and a son
Yet if Abraham is to fully understand the God he worships and serves, Abraham must appreciate the full nature of God’s character
That means Abraham must understand that God is also a God of justice, and judgment and wrath against sin
Without a healthy perspective of God, Abraham and his family would fail to appreciate and understand the seriousness of God’s word
And the high expectations that holiness requires
So as we pick up again in this chapter, the Lord unfolds a plan to show Abraham another side to His character and nature
And the Lord gives Abraham an opportunity to participate with the Lord in this plan so that Abraham might learn through his relationship
After the meal, the Lord and the two angels (which Moses continues to call “men”) prepare to move toward Sodom
Abraham, we’re told, moves with the men to send them off
This was to be expected, much like we walk a guest to the door of our home today
In that day Abraham would have accompanied the men to the limits of his encampment, probably to the point of where his livestock were grazing
As they walk, Moses records the words of the Lord
Curiously these words are not spoken to Abraham, as far as we can tell
By the Spirit, God revealed this detail to Moses
That’s no different than the way Moses received all the details of these stories
It’s no less remarkable that Moses knew about Sarah in the tent or any other detail of Abraham’s life
In all cases, Moses must have received these details from the Lord
As students of Scripture our responsibility is to ask, why did the Lord want us to know these thoughts, thoughts the Lord didn’t even reveal to Abraham himself?
The thought is phrased in the form of a question
Shall I hide…?
But since the question is never asked to anyone (and because we know the Lord already has the answer), then we recognize this is really a statement
I want to show Abraham…
God is going to invite Abraham into the next series of events
And what exactly is God trying to show Abraham?
God gives us the answer in vs.18-19
We need to rephrase the Lord’s words from a question to a statement to understand it
God begins:
“Abraham will surely become a great and mighty nation, and through that nation, I will bless all the nations of the earth”
“I have chosen him to raise up this nation, and by his experiences and example, I will train up his household and all those who will follow”
“Together, they must understand that the way of the Lord is both righteousness and justice so they may receive all that I have promised”
The key to understanding the Lord’s thoughts is in the two halves that define the “way of the Lord”
Righteousness and justice
God is a God of righteousness: perfect in nature and thought and deed, always doing what is good
Perfect in mercy and love and blessing
But He is also a God of justice: perfect in judgment, always bringing wrath for sin and never overlooking injustice
God’s perfection and righteousness compel Him to bring a just penalty against every sin in His creation
God’s people must understand and appreciate both sides of God’s character if we are to truly know Him, serve Him and be blessed
The Gospel at its core is a message of both judgment and mercy
We have sinned against God
He is a God of righteousness, so He must judge all sin and there must be a payment for our debt
But because He is also merciful and loving, He has made a payment available on our behalf in Christ Jesus
Christ lived a perfectly righteous life that pleased a righteous God, and then paid our debt on the cross to satisfy the wrath of God against sin
That’s the full Gospel message
But increasingly, churches preach only one half of the Gospel
Some are preaching God’s love without justice
They talk of God’s mercy without acknowledging his wrath for sin
Conveniently, they never draw attention to the depravity of our hearts, the holiness of God and the terrible price He requires for sin: eternal death
They give no attention to the cross of Christ, nor the atonement of His blood sacrifice, nor God’s expectations that His people have been bought with a price and must now put aside sin and live a life that is holy and pleasing
Instead, they preach God loves everyone regardless of the condition of their heart, that He wants us to be rich and that “our best life is now” rather than in the glory of His presence
On the other side, some preach of God’s justice and wrath for sin without the grace of God’s forgiveness and mercy
This message works to expose and condemn our sin, always emphasizing we are sinners and in debt to God
They overlook that our righteousness before God is not obtained by our works but by faith alone in Christ’s work
Typically, this view emphasizes God’s judgment so much that they aspire to the role of judge themselves, judging and condemning others for sin
In place of God’s mercy and grace they teach legalism, because they confuse following human rules with pleasing God by faith
These unbalanced messages are not the gospel and they do not yield true disciples
Those who preach only love without justice will attract unbelievers who seek approval for their sinful lifestyles and the desires of the flesh, and want God’s acceptance without repentance of sin
Those who preach only God’s wrath without grace will appeal to unbelievers who seek to be saved by their works rather than by humbling their hearts and relying upon Christ’s work alone
God wants Abraham to be a man who can teach a household and a nation about the full nature of God so that the Gospel might be truly understood
How does God accomplish this plan for Abraham?
Simply put: through prayer in action
God will reveal His intentions to Abraham’s heart so that Abraham may act to intercede through prayer
And by those prayers, God will do a work in Abraham as well
In Abraham’s presence, the Lord announces His next stopping place
He and His messengers had visited Abraham, where they had been refreshed
And now the Lord announces He will make Sodom His next stop
Sodom and Gomorrah were two sister towns located in the fertile valley at the southern end of the Dead Sea
There is virtually no archeological evidence of their existence today, for reasons that will become apparent later in this story
But they were renown in their day – and still today – for their depravity, in particular, unnatural sexual practices
Of course, the word sodomy comes from these practices
We also remember this is the place Lot decided to settle when he separated from Abraham
As Abraham offered Lot the opportunity to select any place in the land, Lot saw the well watered land of Sodom and pitched his tents outside the city
Later, we discovered that Lot had moved into the city
So when the kings of the north invaded and captured the city, they took Lot and his family as well
The Lord announced to Abraham that the sin of this city is exceedingly great and grave and He must visit the city to inspect the situation
The Hebrew words in v.20 carry important meaning
The word “great” in Hebrew means numerous, as in quantity
The word “grave” means abounding in honor or respected
Taken together, the Lord says the perversions of Sodom have become commonplace (everyone is doing it) and honored and respected (everyone says it’s OK)
We should take note that any time a culture begins to practice and accept sinful perversions, they are ripe for God’s intervention
How He chooses to respond is a matter of His timing and purposes, but even if He delays for a time, that shouldn’t offer comfort for the sinner
Judgment will come eventually for everyone, whether in death or at the Lord’s coming
In this case, God decided to bring earthly judgment today to train Abraham, so He says He will visit this city to learn if the reports are true
Like the question in vs.17-18, we know God doesn’t lack for understanding or knowledge of the situation
He knows how sinful these cities are already
So the Lord’s statement was given for a purpose, to accomplish a work in Abraham
And we can see that in the way the Lord sends messengers to investigate, yet He Himself stays with Abraham
It’s clear to us as we read this description that the Lord is waiting with Abraham for a reason
And that reason is so that Abraham will engage with the Lord in the conversation that follows
Before we look at the exchange, take a moment to notice how much the Lord loves His children and desires a relationship with them
Do you see how the Lord is working all things here for Abraham’s benefit?
He has planned his visit from the beginning to expose Abraham to God’s work on earth
He visited with Abraham, ate with him, walked with him
And now reveals His heart for justice and His plans to inspect the city
Obviously, the Lord need not do any of these things
The Lord could have brought judgment upon the cities without so much as a word to Abraham
But the Lord longs to make Himself known to His children, and He does that by inviting us into His work
And Abraham for his part received the Lord, ate with the Lord, walked with the Lord and listened to the voice of the Lord
As Christians we are given instruction in the New Testament to adopt all of these same practices
To receive the Lord and fellowship with Him through the Spirit in our hearts and through baptism
To eat with the Lord in remembrance of His sacrifice on the cross
To walk with the Lord in seeking the counsel of His word and obeying it
To listen to the voice of the Lord speaking through the Spirit in prayer and study
Having taken those steps, we will be in a position for the Lord to invite us into His work so that we may be trained up through it
But if these disciplines are lacking in our life, the work of the Lord goes on with or without us
He is dependent on no one, but He goes out of His way to include His children in His work
Because that is the heart of a father
You may have heard me tell the story of father who has a young son
And the father intends to complete a project in his garage
He has an old car that needs some engine repair
And through a lifetime of experience working on engines, the father has learned many valuable lessons
He learned patience to practice the right techniques
He learned attention to detail
He learned how to organize his work and how to care for his tools
He learned how to overcome set backs and persevere when his first attempts fail
And now the father wants to share those learnings with his young son
So the father puts on his work clothes and announces loudly so as to make sure his son will hear him, “I’m going to spend some time in the garage, and I sure could use some help…”
What does the father hope to see happen next?
He hopes his son will jump at the chance to be included in his work
He wants the son to recognize the signs of his father at work (i.e., the clothes, the tools in his hands, the announcement)
And he wants the son to accept the invitation
The son could choose to ignore the signs
Or the son could recognize there was work going on yet simply decline to join in
In either case, the father’s work will be done anyway
But what a shame that the son would lose an opportunity to join his father
He never receives the lessons the father was prepared to teach
He forgoes the maturing opportunity that these experiences will produce
Most of all, what a shame that the son would forfeit an opportunity to build a closer relationship with his father
That’s what’s at stake for us as sons (and daughters) of our Father in Heaven
If we’re willing to be honest with ourselves, we know how to recognize the Father at work
We see the telltale signs all around us
God steps into our day with an announcement that His work is at hand and He invites us to participate with Him
Sometimes He speaks through a church announcement or mission trip or volunteer request where we have opportunity to serve
Sometimes it’s a job change or personal tragedy
Sometimes it’s a coworker or a friend who asks us for advice
Sometimes it’s a prayer request
Sometimes it’s a knock at the door, literally
And when we see these opportunities, we can stay silent or we can jump in
The choice is ours, as are the blessings