Taught by
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Taught by
Stephen ArmstrongWe return to Day 3 briefly to notice one interesting detail
The trees are told by God to bear fruit after their kind
The trees were commanded to reproduce, but in a very specific way
They were going to reproduce after their own kind
They couldn’t reproduce something other than their kind
Kind (min in Hebrew) is a difficult word to translate
There isn’t a good English equivalent
Not species exactly – broader term
Yet it does imply a limit
Kind is a collection of species
But still there is a limit, and the trees and plants were not going to move beyond the limit God provided
The limit is determined by the information present in the organism’s DNA
Only the information already present can be used to produce offspring
And some division or branching will be possible within those limits
We’ll talk more about this in our Evolution seminar
End of Third day – fill in chart
Expanse of heavens again
Which raqia (expanse) and which shamayim (heaven) are we talking about here?
Context tells us – outer space
Then He creates lights in the expanse to separate day from night
This is different from separating light from darkness
The light/dark alternating pattern that defines the passage of time has already been established
Now God associates the day with a certain light and the night with different lights
So when the Bible says “separated” here, it means distinguished
The day was distinguished from the night by the appearance of different lights in each period
Curiously, God doesn’t name the sun and moon here
Why?
Since we know He placed the stars so far away, how could light be visible on Earth right away?
Doesn’t light take millions of years to travel from the farthest stars?
Scientists point to this physical problem to discredit the Creation story
It’s impossible, they say, for light to be visible from stars so far away on only the 4th day of Creation
This is proof that the Universe took billions of years to form, they would say
The Biblical response is simple yet profound
God would have created a path of light from each star to the Earth just as He created the stars themselves
So on Day 4, the light was already in place and visible from Earth
And we know He did this because of the purposes He states for their creation in the first place
God gives three reasons for these objects to fill the day and night
For signs
Oth in Hebrew (wonder, omen, witness)
There are at least three ways in which the lights in the sky are useful to God as signs to the world
First, to bear witness to God’s existence
Second, to reveal God’s attributes or His character
Third, to His plan for creation
Then God says He created the lights in the sky for seasons
The way the earth is positioned relative to the sun and moon creates seasons, tides – i.e., circular patterns of life
Why are seasons important?
Message to the world about the surety of God’s promises
What goes ‘round comes ‘round
Finally, God created the lights for days and years
Counting and marking and recording of time
Why is counting time important?
God intends to communicate about the future (prophecy)
He wants us to be aware of coming of His promises
The counting of time is not a count up – it’s a count down
The earth is going away one day in the future
And we are to know that there is an end, and a judgment at that time
Fourth Day – chart
God fills the seas and the air
By the context, we know that this time shamayim means the air
There is an important new detail on this day
We have for the first time living creatures
The word for “living” in Hebrew is chay nephesh
Living soul, or living being
By the way it’s described in the text, we know this is a new kind of life
Different than plants because it represents conscious life
By the way God made these creatures, they will come to serve a very useful purpose for God in His plan for redemption
Because they contain chay nephesh (the breath of life), they can experience a death similar to man
Plants lack chay nephesh, so when plants die, it’s not a death in the same sense as a man’s or animal’s death
We instinctively understand the difference
We don’t mourn the loss of a plant in the same way we mourn the loss of an animal or person
Later, God is going to use this difference in the sacrificial system of the Law to demonstrate the nature of sin and its consequences
As we notice that animal life first appears in the seas, we need to revisit the Day Age theory again for a moment
The Day Age theorists believe that the unique order of events in Creation support their theory and mirrors the fossil record
They argue that the evolutionary record is consistent with the creation story in Genesis by virtue of each Day representing millions of years
And in the geologic record, evolutionists claim that animal life began in the seas
And especially the first complex forms of animal life appeared in the oceans
Scientists refer to something called the “Cambrian Explosion” to explain the emergence of animal life in the sea
As they study the fossil record in deposits, they notice that at a certain point, most of the species in the fossil record suddenly came into existence
According to their dating theories, this occurred 4 billion years after the earth was formed
Day Age believers try to line up the Genesis record with this scientific belief by claiming that the Cambrian Explosion in the seas occurred during the millions of years represented by Day 4
Apart from the previous critiques I mentioned, there is another serious hole in this view at this point
According to Genesis, God also created birds during this day
But according to Evolutionists, birds came long after the explosion of new species in the seas
In fact, birds came even after most other land animals had appeared
This would be Day 6 (or Age 6)
So the Christian who believes the Day Age theory is a way to reconcile the Biblical account with the theory of Evolution, must admit that not only are the lengths of time in Genesis to seen as non-literal (i.e., a “day” is not really a day)…
But they must also maintain that the sequence of events in Genesis is non-literal
Essentially, it begins to beg a huge question: what, if anything, in the Genesis account is meaningful accurate?
If day doesn’t mean day, and the sequence of events is wrong, then of what value is the entire account?
Here again, as Christians we are faced with the fundamental question
Is God’s word literal or not?
Do we trust it to mean what it says, or must we invent a creative, alternative meaning to please ourselves?
In my experience, if we place our faith and trust in it even before we can fully understand it, God is good to bring us that complete understanding at a later time
If we doubt it from the beginning, He refrains from revealing the truth to us, not desiring to reward our pride and arrogance and lack of faith
Fifth day – chart
On Day 6, we see more living creatures filling the final space
This time, the creatures fill the land or the earth
The names used in English may sound arbitrary (i.e., cattle), but they reflect very specific Hebrew words
Cattle – domesticated animals
Beast – wild animals
We know that at this time there is no death
So that would mean that no animals were to be feared
Animals didn’t threaten one another, nor would they threaten humans
Even large, potentially fierce animals like dinosaurs could roam without threatening Adam and Eve
This state is the natural, planned state for the animal kingdom
This is not the exception…this is the norm
Death, even in the animal kingdom, is not the normal, intended state for God’s creation
We know this to be true because of how this world began AND because of how God will remake the world in the future kingdom
In the future Kingdom, God returns the world to a time when animals and the resurrected saints no longer suffer death
And therefore, at that time the animal kingdom no longer sees one another as predator and prey
And man will not fear even the most deadly snake
As God looked upon Day 6, He remarked as He has on every day
It is good
By what measure is this day - and every day - good?
The answer to this question has always been the same
These days have produced a world which is good…perfectly good…for a single, intended purpose
As a home for man
Remember when I told you that the best question to ask when studying Genesis is “Why did God take so long?”
He could have created the world in a blink of an eye
Instead, he took six 24-hour periods and followed a very deliberate – some might say elaborate – process
To create in this unique way tells us He wanted to communicate a purpose or reason for the creation even as He went about making it
The reason is for man
The entire plan of creation…
From the light & dark – to communicate Good vs. Evil
The lights in the sky – to tell time, send signs and make seasons
The atmosphere that’s perfect for man to breathe
The seas to produce weather and provide food
The land and trees ready with fruit for food
The animals for company and labor
Everything is building toward a single purpose:
To make a suitable home for God’s most important creation
If it happened in an instant, the purpose and focus would have been lost