Taught by
Stephen ArmstrongAccess all of our teaching materials through our smartphone apps conveniently and quickly.
Taught by
Stephen ArmstrongToday we conclude a series of three teachings Jesus gave His disciples on entering the Kingdom of God, or as we would say, going to Heaven
Our series started three weeks ago with Jesus rebuking His disciples for their reluctance to minister to children
Jesus taught them that the underprivileged, including young children, will be part of the Kingdom of God
Therefore, the Church must be prepared to serve those groups
And then last week, Matthew related a second moment when a rich ruler asked Jesus which good works are necessary to enter the Kingdom
Jesus responded by reminding the man that only God is good
And then Jesus proved to the man that there was no checklist or formula that could make him equal to God’s goodness
Our sin disqualifies us from Heaven, because only perfection may enter the presence of God
So Jesus offered the man the real solution: to follow Jesus and trust in His righteousness rather than in his own
Across these first two lessons, we learned that God is in the business of bringing men and women and even children into the Kingdom by faith
He can do so at any time and without human intervention, as He did for David and John the Baptist and even the apostle Paul
Moreover, we learned that God must do this work for us, because we are incapable of working our own way there
That’s why Jesus uttered the phrase “It is finished” on the cross
He was declaring that all the work necessary to reconcile us to the Father had been accomplished on our behalf
The only way to enter the Kingdom, to go to Heaven, is to be born again, to be given Christ’s sinless spirit through our faith in the word of Christ
We would expect everyone to be receptive to a salvation made so easy
Why would anyone reject such a simple and powerful truth?
Well, in fact, many do reject it, and that raises the next question in this series
Why do people turn away from so great a salvation? That’s the question Jesus answers today
Matthew’s account picks up again where we left off at the end of last week’s encounter between the ruler and Jesus
Having just told the ruler he must leave his wealth behind if he wants to enter the Kingdom, Jesus then addresses His disciples
As we learned last week, Jesus demanded the man leave his wealth as a test of his heart
Jesus knew he wouldn’t be willing to meet that test, and in that way Jesus revealed the man’s unwillingness to accept Jesus’ authority
That ruler was so attached to his wealth that he chose it over Jesus’ word
But the man’s problem wasn’t greed or selfishness…the problem was he trusted his wealth could get him to Heaven
In fact, he trusted his wealth more than he trusted Jesus’ word
Which is why Jesus turns to the disciples and says it is hard for a rich man to enter the Kingdom
This is a well-known but often misunderstood statement
We suppose Jesus is saying that wealth has such a corrupting influence that it holds the power to block our entry into Heaven
Some will even tell us that being rich is an instant disqualification from Heaven, but neither view is accurate
But notice Jesus didn’t say it’s impossible for a rich man to enter…He said it’s hard
So having wealth doesn’t disqualify us from Heaven, nor will giving all our money away gain us entry
Remember, there are no “good” works that can gain us Heaven, and that even includes the good work of giving away money
The standard for entry into Heaven is not how little wealth you have, it’s how little sin you have
And the amount of sin you may have if you are going to enter Heaven is zero…none
Which is why we cannot work ourselves into Heaven, not even by giving away all our wealth
We only enter by trusting Jesus’ perfect life lived on our behalf, which is why Jesus told the ruler to come follow Him
So how is wealth an impediment to salvation? Because for some, wealth is their proof that they are already Heaven-bound
And this thinking was especially prevalent in Jesus’ day and in Pharisaic culture
Under Pharisaic Judaism, wealth was viewed as divine favor or a sign that God approved of a person
If a person was wealthy, God had assigned that reward to the person because they lived an especially righteous life
Conversely, poor people were thought to be under God’s judgment for sin in their life or in their parent’s lives
Of course, it just became license for greed because it encouraged unrestrained pursuit of material wealth
In particular, it legitimized the Pharisee’s accumulation of wealth
Pharisees used their religious positions to enrich themselves at the expense of the people
And then they taught others that their wealth vindicated them
So wealth had become a sign of God’s endorsement, and rich people were thought to have an automatic entry into Heaven
That’s why Jesus says it is hard for a rich man to enter the Kingdom of Heaven
Jesus wasn’t saying that wealth by itself disqualifies a person from Heaven
The problem with wealth and the easy life it creates is in how it deludes a person into thinking they have no need for God’s mercy
Wealth’s effect on a heart can be understood as the opposite of the effect of experiencing a crisis or trauma
As you’ve heard it said, there are no atheists in foxholes
When someone fears for their life – or they endure a difficult set of circumstances – questions of life and death come to mind
Because of that trial, the person may become intensely interested in knowing where they stand with God
In that way, God can use difficult circumstances to draw a person’s heart toward Jesus and away from the world
Now Jesus is saying the opposite is also true…when someone is too satisfied with life, they lose interest in what comes next
And the most powerful spiritual sedative known to the world is wealth
Wealth allows a person to have everything life can offer, and as a result he or she gives little or no thought to the life that follows
In fact, wealth is so powerful Jesus says that it’s easier for a camel to go through the eye of a needle than a rich man to find his way to Heaven
There is no trick to understanding Jesus’ statement…just take it at face value
Can a camel get through the eye of a sewing needle? No
Likewise, can a rich man find his way to Heaven? No, not if that man sees his wealth as proof that he’s already there
Jesus was denying the Pharisee’s view that their wealth vindicated them
Wealth is not proof that Heaven has already come…it’s a poor substitute that inoculates a person from seeking true riches
So as long as a rich man thinks of his wealth in that way, it will be impossible for him to enter the Kingdom
This false view of wealth is not limited to first century Judaism…it still exists today
Today, there is a form of false teaching in the church claiming that wealth is proof of God’s favor…it’s called the prosperity Gospel
This false teaching claims that God wants to make us wealthy, and that if we do our part, then He will gladly do so
Conversely, if you lack wealth, then there is something in your relationship with God that is lacking and needs to be corrected
And the false teacher tells us the way to pleasing God is to give our wealth to the teacher so that God may return it to us
And when you give, they claim you “release” God to bless you with even greater wealth
Of course, this is no Gospel (good news) at all…it’s heresy
The only thing this teaching accomplishes is making those false teachers even richer at the expense of those they deceive
Like the Pharisees, these false teachers will point to their own wealth as proof their teaching is true, saying their wealth vindicates them
It’s all just the latest version of Satan’s favorite con game, because there is only one person getting richer (not you)
Nevertheless, millions have chosen to believe in this lie because they desperately want it to be true…
They’ve believed in a false gospel, and as a result they have no interest in the real one
Remember what Jesus said would be true of the church in the last days:
Jesus said the church of the last days would point to its wealth as proof that it was in need of nothing
In other words, the last days church will say our wealth vindicates us before God when in reality they need salvation
Truly, a rich man cannot enter the Kingdom because once a heart has found “heaven” in earthly riches, it stops looking
That’s what happened to the ruler…he wasn’t interested in Jesus’ way to heaven if it required leaving his earthly heaven behind
Now look at the disciples reaction to this teaching
In Greek, the text in v.25 emphasizes the degree of shock among the disciples
They were very astonished by what Jesus just said
And as a result, they ask Jesus who can be saved?
The disciples have been taught their whole life that wealth was evidence of God’s favor resting on that person
From a first-century Jew’s perspective, the rich were the ones guaranteed heaven
The only question was whether poor people could enter the Kingdom
But now Jesus flips that thinking on its head saying the rich are less likely to enter the Kingdom, and the disciples are stunned
If a rich person isn’t able to enter Heaven, they wonder, then who can be saved?
It shows us just how wide-reaching this false teaching had become in that day under Pharisaic culture
It’s even ironic to realize that the disciples began their service to Jesus believing in a prosperity heresy
But in a way, their question is right on the mark…how can anyone be saved?
How does anyone put aside trusting in this world so that they might trust in Jesus?
Because wealth isn’t the only thing blocking people from seeking a way into Heaven
People place their trust in intellect or in physical beauty or career achievement or social status or fame or ancestral background
In all cases, the achievement of these desires become an excuse to put aside concerns over what comes after death
And since we’re all prone to these misplaced affections, how does anyone rise above the noises so as to hear the voice of God?
The odds seem so low and so the disciples ask incredulously how can anyone make it?
And then Jesus confirms their suspicions saying in v.26 that with people this is impossible
Now to understand what Jesus is saying, we need to understand what is “this” in His statement?
And based on the context, the “this” is salvation, finding the Kingdom
So Jesus says that if salvation requires people turn from trusting in wealth or anything else in this world to follow Jesus, then salvation is impossible
Because people don’t make that turn on their own, because the human heart is desperately wicked and it will not seek God on its own
Last week I read from Romans 3 where Paul told us that there is none who seeks for God, none who do good, no not one
So if salvation required that God wait for people to turn away from the world and toward Jesus, it would never happen
Notice this time Jesus doesn’t say it’s hard or unlikely…Jesus says it’s impossible
But what’s impossible with man is possible with God, He says
The power to turn a heart away from the world and toward the Lord belongs to God alone
Remember what John said in the prologue to his Gospel
The Light came into the world but the darkness, that is the world, did not comprehend the Light
The world did not know Jesus, not even those who were His own and should have recognized Him yet didn’t
But to those who were given the right to become children of God, they received Him
Those who were born again received Him
Not those born of blood (that is not because of family associations)
Not those born of the will of the flesh (that is not because of any good work they did in the flesh)
And not born by the will of man (that is not because of some personal choice to follow Jesus)
It was only because they were born again by God that they turned to the Light
That’s what we’ve been learning throughout this three-part teaching of Matthew 19
Entering the Kingdom is a work that God does to bring us to Himself
That work was centered on Jesus’ sinless life and sacrificial death on the cross
Jesus did everything required to bring us into the Kingdom, and all we do is receive that work by faith
But we’re also learning that our receiving of Jesus’ work required that God first change our hearts
He brings faith to us by His Spirit because it’s impossible for the human heart to turn away from the world on its own
He can bring faith to adults and to children, rich and poor, and in His eternal purposes He favors the weak over the powerful
So that in all these things, no one may boast before God
So wealth stands in the way of entering the Kingdom and so does any worldly attraction that removes our incentive to seek for God
But as we sit here this morning having already placed our faith in Jesus for salvation, how should we view wealth?
Wealth itself is not an enemy, and wealthy Christians are not disqualified from Heaven
On the contrary, wealthy Christians possess great potential to impact the Kingdom by their wealth if they put it to work for Jesus
In fact, the Lord Himself has assigned great wealth to godly men throughout history
Abraham was wealthy, Joseph was wealthy, David and Solomon were wealthy and there are wealthy believers today
The problem is not wealth itself but our love for it and our dependence upon it
For a believer, wealth can be dangerous if our desire for it competes with our affection for Christ
It can tempt us to set aside fellowship, prayer, study and the personal sacrifices of serving Jesus and the Kingdom
And in place of those things, a love for money leads us to devote more time and attention to the accumulation, storing and spending of wealth
And love for money makes us more susceptible to foolish schemes or dishonest choices that lead to ruin
In those ways, our desire for earthly wealth can rob of us of obtaining eternal riches
Because as Jesus said, store up your treasure in Heaven, not on earth
That was the important detail the apostles were missing
When Jesus came upon Peter by the Sea of Galilee, He told Peter to drop his nets and follow Him
When Peter obeyed that command, he wasn’t just trading one desk for another or a cubicle for a corner office
Peter walked away from his entire livelihood
He abandoned his business and his only means of support, immediately becoming a poor man
That’s why he says he and the other disciples left everything…because they did
But why did he do it? We assume Peter possessed great faith and that’s why he was willing to make personal sacrifice to obey Christ’s call
That’s true, but Peter was also operating based on the Pharisees’ teaching concerning God and wealth
He was expecting that the Lord would repay his sacrifices with new wealth, just as the Pharisees received riches serving God
Then Peter hears Jesus say wealth stood in the way of the Kingdom, and Peter panics and cries foul
He tells Jesus we’ve left everything behind, so what will there be for us then?
Peter’s worried that all his sacrifice will amount to nothing
But it’s a classic example of living without eyes for eternity… forgetting this world is temporary and the next is permanent
In v.28 Jesus reassures the disciples that there is great reward for those who serve Jesus but that reward won’t come in this life…it awaits for the next
Jesus says there is a reward system in the Kingdom, and that system involves two parts
First, there will be rewards in the form of privilege or authority in the Kingdom government
In the life to come when Jesus returns to the earth, the Bible says He will establish a government to rule over the nations on earth
The Lord will rule the world from Jerusalem, and all the world’s government will answer to Him in perfection
And in v.28 Jesus says that when the Lord returns at the regeneration (meaning the resurrection) we will share his rule
And in particular, the twelve apostles will receive special positions in the Kingdom ruling over the twelve tribes of Israel
The tribes of Israel will live in the Promised Land separated according to tribe
And each of the twelve will govern over one of those tribes
That’s a great privilege when you consider that these men will be ruling over the tribe’s namesake too
In other words, Reuben won’t rule over the tribe of his name…neither will Judah, Asher, Joseph and the rest
That tells us how important the apostles’ service was and how much the Lord was prepared to reward them for that service
But there is a second part to the Lord’s reward system in the Kingdom
In v.29 Jesus says that as we make earthly sacrifices to serve Him like losing family or possessions, He will replace them with heavenly equivalents
In fact, they will be replaced many times over Jesus says
To understand this promise you must realize that the Kingdom life is a real life
It’s a time living on this earth in a glorified body that will never sin or die
And we will have homes and farms and engage in meaningful endeavors and enjoy the fruit of our labors
Like today, we will have possessions and these possessions will be assigned to us according to a reward system
And that reward system takes into account our service and sacrifices to Jesus now
And sacrifice is the key, because serving Christ always involves a degree of sacrifice
We are called to give time and energy to Kingdom work, and that time and energy has to come from somewhere
For example, in Peter’s case he couldn’t stay on his fishing boat making a living while also spending time serving Jesus
Those two pursuits were mutually exclusive, and so he had to choose one over the other – and so it will be for us
Every time we choose to obey Christ, we’re simultaneously saying no to something else, something our flesh preferred
Serving Christ may mean spending less time at work: less time selling, less time making widgets, less time climbing the ladder
And that probably means less money to buy nice things like houses or farms or whatever
Or perhaps the Lord calls you to work hard but to use the wealth it yields to advance the Kingdom work of others
At the very least serving Christ will mean less free time, less opportunity to pursue things we enjoy or relationships we desire
And as we make those sacrifices, Jesus says there will be a great reward in the Kingdom for those who give up much
In v.29 He promises we will have many times as much in the Kingdom, and we will have an eternal life in which to enjoy it
So there is a prosperity teaching in the Bible after all… but the Bible’s prosperity teaching says sacrifice now to prosper later
It’s good for a believer to pursue wealth…just be sure you pursue it in the right way
Like everything else in our walk with Jesus, living by this truth depends on faith
If we don’t trust the Lord, then we will devote our lives to pursuing wealth here, trying to turn this world into heaven
And we may very well obtain it…but we do so at a cost because what we gain we enjoy only for a very limited time
Then when we enter the Kingdom we may find that sacrifices will come
That’s why Jesus ends saying the first will be last and the last will be first
He’s speaking about this eternal tradeoff…where we can have our reward now or later
Those who pursue being first now are making a trade
The effort to be first now comes at a cost and that cost will not be evident until we enter the Kingdom
In the Kingdom, those who have made themselves first in wealth or power or privilege will be surprised to learn these were not Jesus’ priorities
And those who sacrificed worldly achievement to build the Kingdom will be pleased to see those sacrifices returned many times over in the Kingdom
They will enter into a life of great rewards and truly the last shall have become first
Next week we start Chapter 20 with a parable Jesus uses to explain the criteria He will use to assign us wealth in the Kingdom
So we put aside further conversation on that point until then
Meanwhile, what should we do? Is it wrong to be wealthy? Is it wrong to achieve success in the world?
Should we be worried about how we will be judged?
First, only you can know what the Lord has asked of you in service and sacrifice to Him, so we all need to search our hearts on that question
If the Lord asks you to make a sacrifice, then make it knowing He is trustworthy to reward you greatly in the Kingdom
Or if the Lord calls you to success and wealth today, then consider how you can put that wealth to work for the Kingdom
In the end, what you do is between you and Jesus, but make your decisions understanding the Kingdom reward system
Whatever you do, don’t think that wealth in this world is an end to itself
Because when you do that, you’ve stopped trusting in Jesus and you’ve started trusting in yourself