Taught by
Stephen Armstrong
Taught by
Stephen ArmstrongIn chapter 12 we move to the next phase of persecution among the early Christians
Earlier in the book we found the church reaching out to the Jews
While being persecuted by the Jewish authorities
Now we have the church actively reaching out to Gentiles
And predictably, a new antagonist rises up from among the Gentile authorities
Herod Agrippa I was content to leave this new Jewish movement alone so long as it involved only the Jews
But as it begins to attract the interest and response of the Gentiles in the Roman empire, it now poses a threat to him
The timing for the events of Chapter 12 are tied to the events at the end of chapter 11
Luke records at the end of 11 that Saul and Barnabas are sent to the elders of Jerusalem with the financial gift for the church in the city
This is happening at the time of the great famine that impacted the entire world
So Saul and Barnabas may have been in town during this time or have just left
Herod lays hands on some of the church
The phrase in Greek really means he attacked or targeted
And unlike the general persecution by the Jewish authorities, Herod is going after a selective group within the church
The leadership of the church
The earlier Jewish persecution drove many believers out of the city but the Apostles themselves remained in the city
But Herod goes after the leaders
A little background on Herod would probably be helpful at this point
Herod Antipas was the grandson of Herod the Great
Herod the Great was the descendant of Edomites who was made King over Judea by the Roman Senate
He was born in 11 B.C.
His father, Aristobulus, was murdered by his grandfather, Herod the Great, in 7 B.C.
Because Herod the Great was suspicious that his son would try to take his throne
After having his father killed, Herod the Great sent the four-year old Agrippa to Rome for an education
While Agrippa was in Rome, he became close friends with the grand nephew of the emperor Tiberius
That grand nephew was a boy named Gaius, who later took the name Caligula after he became emperor in AD 37
At that time, he appointed Agrippa as tetrarch of the present day Golan Heights, Southern Syria
Later he gave Agrippa the title King of the Jews and the territories of Galilee and Perea
Finally, Caligula was succeeded by Claudius, who gave Herod Agrippa Judea and Samaria
As king of Israel, Herod Agrippa ruled for four more years until his death in AD 44 at the age of 55
His son Agrippa II appears later in Acts in the story Paul
First, Herod moves against James and puts him to death
This isn’t James, the half-brother of Jesus who wrote the letter of James
This is James the Apostle
The phrase “with a sword” probably means a legal execution by beheading
Up until now, there have been martyrs in the church, but none of the leaders have been killed
Now we have the first of the twelve Apostles dying for their faith
James won’t be the last of course
Interestingly, James and John both made a bold request of Jesus in Mark 10:39
Jesus asked the two Apostles if they could follow in Jesus’ footsteps
It’s doubtful they fully understood what He was saying
Jesus asked if they could die a martyrs death as He would
Both said they could
So Jesus said they would
James dies here
John dies in captivity on Patmos
James is the first to experience martyrdom, to sit on the left of Jesus
John is called to live out his life the longest in captivity, alone, and will sit on Jesus’ right
Every other Apostle dies in between
Herod and his family of Kings were not Jews
They were semites descended from Esau, not Jacob
They were made Kings of Israel by Roman decree and might, not by Jewish law or acceptance by the people
But they forever retained a kind of insecurity complex among the Jewish people
They wanted to be accepted as the Jewish King by the people
So when Herod sees how much it pleased the Jews that he killed James, it caused him to go further
He found Peter and took him to prison as well
And certainly, Peter would have been quickly executed as well, but God ensured that circumstances would come to Peter’s aid
It was the week of Unleavened Bread, the 8-day period that includes the day of Passover
Herod couldn’t perform the execution of Peter during this time until the day of Passover itself
He planned to present Peter to the people as Pilate did for Jesus
Herod assumed the crowd would call for Peter to be crucified like Jesus was
So for the third time Peter sits in a prison for his faith waiting for his execution
And Herod takes no chances that Peter would be freed by his followers
So he assigns four squads to guard Peter day and night
A squad was four soldiers
So we have 16 soldiers standing guard in 6-hour shifts
This was very rare and likely reserved for very dangerous characters
Remember that the last time Peter was in prison, he was free miraculously
So in this delay, the church has opportunity to pray for Peter’s release
And what follows is so detailed and so comical at times that it immediately strikes us as both authentic and genuinely believable
We can even see ourselves reacting to the supernatural work of God in much the same way
Before we look at that account, take note of Luke’s careful contrast of Peter and James
Both were leaders of the church in that day
When Herod begins to persecute the church, both men become targets
James is taken and almost immediately meets his end
It probably happened so fast, the church didn’t know how to react
And then Peter is taken, but God clearly prevent Herod from succeeding in killing Peter
Passages like this go a long way to correcting any simplex notions we may harbor for how God may be predisposed to conduct our lives or answer our prayers for deliverance
No doubt there were prayers for James as well
No doubt James hoped for a miracle release
None came
Similarly, no doubt Peter didn’t believe himself any more worthy of rescue than James had been
The answer is simple
We all die...sooner or later
Therefore, the day of our death, having been appointed by God for His own purposes, cannot be a measure of God’s pleasure
Not only do the good die young, they also die old too (and the same is true for the bad)
So God’s decisions aren’t necessarily a reflection of our “goodness” or of His displeasure
In this case, He determined that James’ work was finished
But He didn’t want to leave the church in Jerusalem without any leader in the city
So He spares Peter for now
But we know in the end Peter will meet an even worse fate
James’ fate turns out to be the more merciful
Looking at the passage, let’s highlight a few details of this humorous account
First, notice Peter’s disposition
He’s sleeping
This is likely his last night alive and he would have known or at least suspected as much
Perhaps Peter understood what Jesus meant when He told Peter:
On the hand, Peter has a habit of sleeping when he should be praying (remember the garden)
The squad of guards assigned to Peter included two chained to him and two more guarding the door of the cell
Then an angel appeared and lit the room, and commanded Peter to walk out
The chains fell from his wrists
The angel commands Peter to dress
Apparently, Peter wasn’t even thinking clearly enough in the moment to recognize he needed to dress
And then the angel escorts him out of the prison
The main gate opens by itself
And all the while the various guards either sleep through it all or are prevented from seeing it happening
Once Peter was free, the angel departs
Reminds us of Lot being escorted from Sodom
The whole time Peter is thinking this is just a dream or vision
I’ve had dreams I thought we so real that I didn’t realize they were dreams until I awoke
I can’t image having a dream but then finding out it was actually reality
Once released, Peter comes to his senses and realizes that his escape isn’t assured yet
The Romans will come looking for him by daybreak
So Peter looks for the closest home with Christians gathered
His desire is to pas information back to the other Apostles that he is no longer in prison
He goes to the home of John Mark
John is the Jewish name, Mark is the Greek name
John Mark was a cousin of Barnabas and he accompanied both Paul and Barnabas on their first missionary journey
When Paul and Barnabas split, John Mark when with Barnabas
He later rejoined Paul and also traveled with Peter
He wrote the Gospel of Mark
He was also Peter’s interpreter when Peter traveled to Rome
Just as we say that Luke’s gospel was heavily influenced by his traveling companion, Paul
Similarly, Mark’s Gospel was Peter’s transcribed Gospel
Church tradition says Mark founded the church in Alexandria, Egypt
Then we see the most amusing part of the story
And it’s so true to life in that we can see and feel the actors’ excitement and doubt
Rhonda the servant comes to the door
She’s so excited at seeing Peter, she leaves him there to tell the others
Classic sitcom fodder
The rest of the brethren are equally surprised and don’t believe her at first
They say it must be an angel because Jewish belief at the time held that every person had a guardian angel
And that the angel resembled the person
So they assume she saw Peter’s angel rather than Peter himself
I wonder which view requires more faith: that Rhonda really saw Peter or an angel that looked like Peter?
The fact that so many are gathered here and the fact that Peter knew to expect people here suggests it was a regular gathering place for the church
John Mark’s mother must have been wealthy
This scene also reveals that the church had moved into the house church phase
The church itself had grown much larger than one meeting place could accommodate
Plus persecution had driven the church to become more careful about it’s activities in public
So it had changed to meeting in smaller groups in houses throughout the city
Peter as the leader would have known where these churches existed and probably visited them all regularly
Peter has no intention of staying here and endangering the church, so he tells them simply to spread the news
And in particular, tell James (the half-brother)
James will now rise to a prominent position in the Jerusalem church after Peter’s departure from the city
With that, Peter leaves Jerusalem
Scripture doesn’t give us a clear understanding of where Peter went after this
Perhaps Luke kept that information to himself to protect those who helped Peter escape
Many of them might have still been alive when Luke wrote his account
Early church fathers wrote that Peter left Judea altogether and ministered to churches in the Diaspora
Paul says Peter had an itinerant ministry in 1Cor 9:5
And he spent time in Corinth according to Gal 2 and Antioch and Asia Minor according to 1 Peter 5:13
At one point he returned to Jerusalem at least once more for the Jerusalem council, which we’ll study in chapter 15
This account will end the story of Peter for the most part and with him the first part of the book of Acts
Herod Agrippa discovers the escape
Luke in typical understatement says there was no small disturbance at Peter’s disappearance
Herod searches the city and then examines the guards
Examine means questions like in a trial, probably courtmartialed
He can only conclude they conspired to set Peter free
They were executed for their apparent failure
After Passover, Herod goes to his headquarters in Caesarea which would have been his procedure
An interesting footnote on Herod’s life
A political dispute broke out between Herod and his subjects in the Phoenician city states of Tyre and Sidon
These city states received their produce from the Galilee, which was also under Herod’s authority
So in the course of his dispute with these cities, he restricted the food supply from Galilee as retribution
In response, they won over or bribed his chambermaid, the servant responsible for Herod’s bedroom, to help them in their cause
This means the servant was probably lobbying on behalf of these cities for Herod to change his policy over restricting the food
Then we hear of Herod’s supernatural death
It happens during an address begin delivered to representatives from the cities
Josephus gives a much more detailed explanation of what happened on that day
The address Herod gives is an oration, which in the Greek means a long, scolding speech directed at the people of Tyre and Sidon
He’s dressed in his finest apparel and is seated in his throne
The response of the people is to declare this is the voice of a god and not a man
Whether they were saying this in sincerity or merely out of obligation doesn’t matter
What matters is how it enflamed Herod’s pride and vanity
Clad in a garment woven completely of silver so that its texture was indeed wondrous, when he entered the theater at daybreak, there the silver illuminated by the touch of the first rays of the sun was wondrously radiant, and by its glitter inspired fear and awe in those who gazed intently upon it. Straightaway his followers raised their voices from various directions, addressing him as god.
As he was speaking, God strikes Herod down for his pride in accepting the praise of the people as god
Josephus says:
Whatever intestinal disorder killed Herod, it could have been something common in that day
But the point is the same: God would not have Herod’s reign last a day longer
And his death open’s the door for Peter to return to Jerusalem when the council of Jerusalem meets in a chapter 15
And to mark another division in his book, Luke inserts his characteristic line
The word of the Lord continued to grow and be multiplied
Not the church per se
But the word of God
The instrument of all God’s work
And curiously, the chapter ends as it began
Paul and Barnabas on the road again, this time leaving Jerusalem
Their arrival gave Luke the chance to move the story’s focus back to Peter for a while
They’re departure brings our attention back to Saul
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. www.lockman.org