
Taught by
Annette ArmstrongTaught by
Annette ArmstrongChapters 1-23 Review:
The LORD called Jeremiah as a prophet to the nations during the last five kings of Judah.
The LORD’s warning to His people is to stop worshipping false gods or He will judge them by destruction and exile using a nation from the North, Babylon; the judgment will include the destruction of the temple and the city of Jerusalem.
The people are to repent from their evil ways; the leaders are specifically called out for their rejection of the LORD’s covenant and the shedding of innocent blood; the false prophets are called out for misleading the people to believe the LORD would not bring judgment on them.
Jeremiah is reviled by the leaders and the people of Judah, but the LORD will protect him.
The LORD promises there will not be a complete destruction of His people, as He will provide a Messiah and will bring His people back into the Promised Land in a future time, never to be removed.
Chapters 24-29 Review:
Good figs are used to represent the Jews who go into exile and will ultimately be those who become the Jews brought back into the land at a future time. The bad figs represent those who rebel against the judgment the LORD has brought on them through Nebuchadnezzar to last for seventy years.
Hypocrisy and false teaching and prophecy plague the LORD’s people justifying the LORD’s judgment on them.
Jeremiah continues to experience persecution for bringing the LORD’s truth to His people (like planning to stay for a long time in Babylon) and calling out false prophets. Some of the false prophets are dealt with immediately.
Chapters 30-33 Review:
These chapters are often referred to as the Book of Consolation as they are filled with promises for the LORD’s people.
Promises of the LORD’s people being regathered and brought back to a specific land as a nation to live in safety with hearts of flesh and not stone, served by priests, ruled by a king and living in prosperity. All of this is possible because Jesus their Messiah has redeemed them and will be their King.
Chapters 34-38 Review:
The Jewish leaders renege on a covenant to release Hebrew servants.
The obedience of the Rechabites is contrasted to the disobedience of the LORD’s people. Jeremiah’s scroll is burned by King Jehoiakim.
Jeremiah is rescued from death in a cistern by a servant of the king.
Zedekiah seeks a new word from the LORD.
Chapters 39-41 Review:
Jerusalem falls, Zedekiah is taken into exile, and Jeremiah joins Gedaliah, the selected governor of Judah. Gedaliah is threatened and then killed by Ishmael along with other Jews and Chaldeans at Mizpah. The remnant is rescued by Johana and the commanders with him.
Chapters 42-44 Review:
The remnant of Judah disobeys the word of the LORD to remain in Judah and not fear Nebuchadnezzar, choosing to go to Egypt in rebellion. Egypt and the remnant from Judah will experience the judgement of the LORD brought by Nebuchadnezzar. The remnant vows to continue their worship of the false gods because they did not understand the true reason for their judgement in the land of Judah.
Chapters 45-48 Review:
The LORD speaks to Baruch through Jeremiah in the fourth year of Jehoiakim. Baruch expressed sorrow knowing what the LORD has revealed for Judah but the LORD instructs him to set this aside and speak truth; the LORD will protect his life. The LORD then speaks about how He is going to bring judgement on Egypt, the Philistines and Moab
Verse 1 The LORD speaks concerning the sons of Ammon.
These were descendants from Lot like the Moabites were.
Jer. 49:1 The LORD asks the people to consider if Israel has no sons or heirs.
The answer to that would indeed be Israel indeed has sons and heirs.
Then the LORD questions why Malcam has allowed his people to take possession of Gad and settled in its cities.
Malcam was the god of the sons of Ammon’s god referred to elsewhere as Milcom and Molech.
This god was one worshipped with the sacrifice of children.
Jer. 49:1 The descendants of Israel had been given this land as a possession by the LORD and the Ammonites were no longer to be the inhabitants of this land. The LORD has established who the land belongs to not Malcam/Milcom/Molech.
Verse 2 Because their god Malcam (Molech) has done this the LORD declares there will be days in the future when He will cause a trumpet blast of war to be heard against Rabbah of the sons of Ammon. Rabbah is modern day Amman, the capital of Jordan.
Rabbah was traditionally the royal city of the sons of Ammon.
Jer. 49:2 Rabbah will become a desolate heap with her towns set on fire.
Israel will again possess the land that has been taken away; this is a future promise to be fulfilled.
Verse 3 Heshbon should cry out because Ai is destroyed.
Heshbon was on the border of Edom and Ammon.
There is no city in the territory of Ammon known by the name Ai; this is not the city of that name located in Israel.
There is the suggestion that Ai is not a name of a town but a description of ruin (translated Ai)
Heshbon should cry out because of ruin and is destroyed would be the understanding.
The daughters of Rabbah should cry out and wrap themselves in sackcloth and lament.
They should run about within the city walls because Malcam will go into exile with his priests and princes.
Jer. 49:3 The god Malcam with his priests and princes will go into exile.
Verse 4 Malcam was boastful about the valleys but now the valley is flowing away.
The god Malcam boasted about the valleys and the gods were given credit for the fertility of the land; now the valley will flow away because Malcam cannot protect it.
This people trusted in her treasures, assured no one would come against her.
Ammon is called a backsliding daughter. The LORD had originally protected the sons of Ammon when He brought Israel to the land.
The LORD had protected the land for the sons of Ammon but they are considered a backsliding daughter as they worship the false god Milcom.
The sons of Ammon came against the sons of Israel and now they will be judged.
Jer. 49:5 The Lord GOD of hosts declares He is going to bring her down in terror from all sides.
They will be cast headlong and no one to gather them.
The reference to their bragging about their valleys and now being cast out headlong would bring a picture of what they bragged about being what they will fall into in their destruction.
This kingdom was hostile towards Judah even after the exile.
The king of Ammon desired Gedaliah dead.
It was Ishmael’s desire to take the remnant of Judah to Ammon but they were rescued by Johanan.
Review of the history during Jeremiah’s time:
Nebuchadnezzar had put Ammon under his authority when he first came into this territory marked by the invasion of 605 BC.
Then Ammon participated in the rebellion to Nebuchadnezzar in 594 and 598 BC.
The king of Ammon had something to do with the assassination of Gedaliah who Nebuchadnezzar appointed governor of Judah.
These are all reasons for Nebuchadnezzar to deal with Ammon in 581 BC as he also deals again with Judah and Moab, about five years after the destruction of Jerusalem.
Jer. 49:6 The LORD declares He will restore the fortunes of the sons of Ammon at some point after this; most believe this is a reference to the Millennial Kingdom.
There is evidence that the sons of Ammon will be around during the tribulation.
Daniel reveals prophetically that at the end time there will be conflict for the anti-christ.
He will enter Israel (the Beautiful Land) and many countries will fall.
There are three countries that will not fall to him. They are Edom, Moab and the foremost of the sons of Ammon.
This could lead to some of the sons of Ammon going on into the Millennial Kingdom and could be what is alluded to as the LORD restoring the fortunes of the sons of Ammon.
Verse 7 The LORD says He is the LORD of hosts, meaning the LORD of the heavenly armies.
There is a spiritual battle that is always being waged through the earthly kingdoms.
The LORD has a message for Edom.
The Edomites were the descendants from Esau.
Esau and Jacob were the sons of Issac.
Esau the father of Edom and Jacob the father of Israel.
Jer. 49:7 The style of writing continues with the LORD asking a question concerning the existence of wisdom in Teman.
The LORD spoke through Ezekiel regarding Teman as well.
The reason for this action is given in Ezek. 25:12-13.
Edom acted against the house of Judah avenging themselves.
The Lord God is going to come against Edom, cutting off all men and beasts from Teman to Dedan.
Jer. 49:7 The LORD indicates that wisdom has left Teman, a leading city of Edom.
Verse 8 The LORD says the council of those with wisdom should be to flee away and turn back.
If they had wisdom they would turn back from what they are doing, they are coming against Judah.
They should dwell in the depths versus whatever they are trying to accomplish against Judah.
These words are for those living in Dedan. In Ezekiel it was clear the LORD is using the cities of Teman to Dedan to describe the extent of the destruction of Edom.
The disaster of Esau will be brought upon him (Edom) at the time the LORD brings his punishment. The disaster of Esau is given in Genesis 25:34.
Verse 34 defines how Esau despised his birthright.
The birthright was passed down to the eldest child and Esau sold his to Jacob for a bowl of stew. Esau saw no real value in this birthright to be received from Issac.
The birthright to be passed from Issac to his son were the promises made to him from the LORD through a covenant. The covenant the LORD had made with Abraham of being the father of a nation with many descendants and the promise of specific land, which came to be known as the Promised Land.
The birthright was something not yet seen in the day of Issac and his sons.
It would require faith in the words of the LORD to believe these promises would be fulfilled.
Esau did not have faith and despised the unseen promises of the LORD; he was willing to sell these for a bowl of stew.
The name Edom comes from a word meaning ‘red’; this was how Esau described the stew he traded his birthright for in Genesis 25:30.
Esau did not receive the blessing of Issac as that was given to Jacob as well.
The blessing from Issac to Jacob was for all his relatives to serve him, this included Esau.
This could not be changed once given out from Issac to Jacob.
Jer. 49:8 The disaster of Esau is now coming to pass completely on Edom.
Verse 9-10 The LORD describes how those who gather grapes leave some leftovers (gleanings) and thieves take only what they can carry; but He will strip Esau of everything, there will be nothing left, and his offspring and relatives will be made no more.
Verse 11 The orphans and widows the LORD will keep alive.
Verse 12 The LORD says those who were not sentenced to drink the cup will drink it.
The drinking of the cup is a reference to the wrath to be poured out, here called the destruction.
Israel is sentenced to drink the cup of wrath because she violated the covenant with the LORD.
Those who were not cursed as Esau was and were not even related to Israel will be judged.
There were those who thought they would be released from the declaration of the LORD for justice but they will also drink it— the destruction.
Those who thought they could join in but not lead the destruction of Judah and could be acquitted are wrong.
Edom was a brother of Israel (Jacob) and will be covered in shame for what they watched happen to Israel and for their own participation in their destruction.
This attitude against Israel had taken place since the beginning of their entrance into the Promised Land.
Verse 13 The LORD has sworn by Himself that Bozrah will become an object of horror, reproach, ruin and a curse.
Bozrah was the administrative capital of Edom so this city was called out for a specific judgment. This is maintained by the word of the LORD to the prophet Amos in Amos 1:11-12.
Jer. 49:13 It will not just be Bozrah but all the cities will become perpetual ruins.
Verse 14 The destruction will come from a gathering of the nations all coming together against her (Edom) in battle.
Verse 15 Edom was made small as a nation, and despised among men.
Verse 16 Though Edom was small in number she will be filled with arrogance of the heart, and this deceives them.
The reference to those who live in the clefts of the rock and occupy the height of the hill.
The translation of rock from Sela is also the name of a city near Bozrah called Petra.
They thought they lived in safety on their hill, feeling like an eagle in its untouchable nest; but the LORD will bring them down both physically and spiritually.
Verse 17-18 Edom will become an object of horror; the LORD says Edom will become like Sodom and Gomorrah and no one will live there.
There has not been a time historically when the land of Edom could be compared to what is described as happening to Sodom and Gomorrah. There has not been a time that man could not inhabit the land of Edom.
The conclusion is this completed judgment is still in the future for the land of Edom.
There will be a future time when an envoy of nations will come against Edom.
Verse 19 At this time there will be one who will come up like a lion from the thicket of the Jordan.
The phrase like a lion is key to know it is not the lion but ‘like a lion’.
This may be a reference to the ultimate imitation of Christ being the anti-christ.
The anti-christ will come from the thicket of Jordan.
He will come up against a perennially watered pasture. (Israel)
The LORD will make him run away from it (the perennially watered pasture, Israel)
The LORD has chosen one to appoint over it (the perennially watered pasture, Israel)
The LORD can do this because there is no one like Him.
No one who can question the LORD in court; He is the judge.
There is no shepherd who can stand against the LORD.
The shepherd is Christ.
Verse 10 The LORD scattered Israel and He will gather Israel and keep him as a shepherd keeps his flock.
Verse 11 It is the LORD who has ransomed Jacob and redeemed him.
The Shepherd is given in Micah 7:14-15.
Verse 14 The LORD is the Shepherd of His people.
The people will dwell in the woodlands in the midst of a fruitful field.
The fruitful field could also be what is seen in Jeremiah as the perennially watered pasture.
Jer. 49:20 Because the anti-christ has come up against Israel the LORD says therefore He has a plan against Edom.
His plan has a purpose against the inhabitants of Teman; they will drag them off.
Those being dragged off include the little ones of the flock.
The pastures will become desolate because of them (the little ones of the flock).
Verse 21 The earth will quake at the noise of their (the little ones of the flock) downfall.
There will be an outcry and it will be heard at the Red Sea, all the way to Egypt on the west.
Verse 22 The verse begins with ‘Behold’ and follows with a ‘He’ who will mount up and swoop like an eagle and spread out His wings against Bozrah.
When He does this against Bozrah the hearts of the mighty men of Edom, in that day, will be like the heart of a woman in labor.
The LORD will deal with Bozrah and the mighty men of Edom.
The ultimate future of Edom is given in Malachi 1:1-5
Verse 1-2 The LORD speaks to Israel, and says he loved Israel.
Israel asks how He has loved them.
The LORD points out to them that though Esau was Jacob’s brother He loved Jacob.
Verse 3 The LORD says He hated Esau and that is displayed in his mountains being a desolation and his inheritance for the jackals of the wilderness.
Verse 4 Edom says we have been beaten down but we will rebuild and come back.
The LORD of hosts says He will tear them down until it is clear to men that they are a wicked territory.
The people of this land the LORD says He is indignant towards forever.
Verse 5 Israel will see this and know the LORD is magnified or seen beyond the borders of Israel.
The LORD is the God of the earth.
The LORD’s words will always be completed in perfection.
There is a day when prophecy will be complete.
What does it mean to the world that every word of the scriptures will be fulfilled?
There is one God, He is revealed through His son Jesus, there is one way to salvation from sin. The gospel is true and is the only way.
To the believer we must know the word, and we are to live according to all revealed in His word.
We have assurances and promises for our eternal future. We are to live according to the commands of His word.
This teaching is provided by a contributing Bible teacher who is not employed by Verse By Verse Ministry International. The Biblical perspectives beliefs and views of contributing teachers may differ, at times, from the Biblical perspectives this ministry holds.