
Taught by
Annette ArmstrongTaught by
Annette ArmstrongChapters 1-23 Review:
The LORD called Jeremiah as a prophet to the nations during the last five kings of Judah.
The LORD’s warning to His people is to stop worshipping false gods or He will judge them by destruction and exile using a nation from the North, Babylon; the judgment will include the destruction of the temple and the city of Jerusalem.
The people are to repent from their evil ways; the leaders are specifically called out for their rejection of the LORD’s covenant and the shedding of innocent blood; the false prophets are called out for misleading the people to believe the LORD would not bring judgment on them.
Jeremiah is reviled by the leaders and the people of Judah, but the LORD will protect him.
The LORD promises there will not be a complete destruction of His people, as He will provide a Messiah and will bring His people back into the Promised Land in a future time, never to be removed.
Chapters 24-29 Review:
Good figs are used to represent the Jews who go into exile and will ultimately be those who become the Jews brought back into the land at a future time. The bad figs represent those who rebel against the judgment the LORD has brought on them through Nebuchadnezzar to last for seventy years.
Hypocrisy and false teaching and prophecy plague the LORD’s people justifying the LORD’s judgment on them.
Jeremiah continues to experience persecution for bringing the LORD’s truth to His people (like planning to stay for a long time in Babylon) and calling out false prophets. Some of the false prophets are dealt with immediately.
Chapters 30-33 Review:
These chapters are often referred to as the Book of Consolation as they are filled with promises for the LORD’s people.
Promises of the LORD’s people being regathered and brought back to a specific land as a nation to live in safety with hearts of flesh and not stone, served by priests, ruled by a king and living in prosperity. All of this is possible because Jesus their Messiah has redeemed them and will be their King.
Chapters 34-38 Review:
The Jewish leaders renege on a covenant to release Hebrew servants.
The obedience of the Rechabites is contrasted to the disobedience of the LORD’s people. Jeremiah’s scroll is burned by King Jehoiakim.
Jeremiah is rescued from death in a cistern by a servant of the king.
Zedekiah seeks a new word from the LORD.
Chapters 39-41 Review:
Jerusalem falls, Zedekiah is taken into exile, and Jeremiah joins Gedaliah, the selected governor of Judah. Gedaliah is threatened and then killed by Ishmael along with other Jews and Chaldeans at Mizpah. The remnant is rescued by Johana and the commanders with him.
Chapters 42-44 Review:
The remnant of Judah disobeys the word of the LORD to remain in Judah and not fear Nebuchadnezzar; choosing to go to Egypt in rebellion. Egypt and the remnant from Judah will experience the judgement of the LORD brought by Nebuchadnezzar. The remnant vows to continue their worship of the false gods because they did not understand the true reason for their judgement in the land of Judah.
Chapters 45-46 Review:
The LORD speaks to Baruch through Jeremiah in the fourth year of Jehoiakim. Baruch expressed sorrow knowing what the LORD has revealed for Judah but the LORD instructs him to set this aside and speak truth; the LORD will protect his life. The LORD then speaks about how He is going to bring judgement on Egypt.
Verse 1 The LORD revealed to Jeremiah what is to happen to the Philistines.
The territory of the Philistines existed along the coast of the Mediterranean Sea and the hill country of Israel.
The conflict between the Philistines and Israel persisted from the time Israel came into the Promised Land until their exile from the land.
The prophecy for the Philistines preceded the time Pharaoh conquered Gaza; this is probably a reference to when Pharaoh Neco advanced through this land on his way to try and defeat Babylon at Carchemish in 609 BC.
Verse 2 The LORD uses the imagery of water to describe how the Babylonian army (armies from the north) will overflow the land, cities and people known as the Philistines.
The use of water imagery is ironic as the Philistines came from the people of the island of Crete (Captor) known for their mastery over the seas. Amos 9:7
Jer. 47:3 The Babylonian army will use stallions and chariots to advance quickly on the people causing the fathers to even abandon their children as they escape terrified (limp hands).
Verse 4 The LORD is coming to destroy the Philistines and will cut off Tyre and Sidon from being an ally. Tyre and Sidon were north located in present day Lebanon.
Verse 5 The people are shaving their heads (baldness) and gashing themselves because of what is coming to Gaza and Ashkelon. This is a sign of mourning.
Verse 6 The question of how long the LORD will continue His work of the sword gives an indication the people know this is divine judgement.
Verse 7 The LORD has given this order against Ashkelon and all those of the seacoast so it will be completed.
The sword of the Babylonian army was to be carried out against the Philistines because the LORD has assigned this to be done; again this demonstrates the LORD is sovereign in all things and decides which nations to judge and which nations to use in carrying out those judgments.
Verse 1 The LORD reveals He is the LORD of hosts, the God of Israel.
The next words will be for Moab.
Moab was located east of the Dead Sea.
The Moabites were descendants of Lot, Abram’s nephew.
Jer. 28:1 There is a woe pronounced for Nebo, because it has been destroyed.
Kiriathaim has been captured.
Both cities are described as strongholds, and had been assigned to the tribe of Rueben.
The tribes of Israel had been exiled by Assyria for about one hundred years and the Moabites had moved back into possession of the land.
Jer. 48:2 The time for praise for Moab has ceased.
The king of the Moabites, Balak, had tried to bribe a prophet, Balaam, to curse the sons of Israel but he could only speak the words of the LORD which were blessings for Israel.
Jer. 48:2 Heshbon is where the planning for Moab’s demise will be done.
There is a play on words as “Heshbon” (hesbon) and “will plot” (hasebu).
The actual plan was for Moab to cease being a nation.
The LORD says these men who devised the plan will also be silenced.
The city of Madmen will be silenced because the sword is sent by the LORD.
Verse 3 Horonaim cries out because of the great devastation and destruction unleashed upon it.
Verse 4 Moab as a nation has been broken. The descendants (little ones) will cry out.
Verse 5 Some will flee to Luhith while weeping because of the depths of anguish for Horonaim.
Verse 6 The only chance for a person to survive is to flee and live in isolation, like a desert juniper.
The Moabites began this way when Lot flees and lives in isolation in the mountains.
Verse 7 The people trusted in their works and treasures and this leads to their capture.
Their god, Chemosh and his priests and princes will be removed.
The LORD says Chemosh is a detestable idol god.
Jer. 48:8 The LORD says a destroyer will be sent to every city, the valley and the plateau.
The valley may refer to the Jordan Valley.
The plateau is where most of the cities of Moab were built, about sixty miles long.
Verse 9 The nation of Moab will flee and her cities will be left desolate.
Verse 10 The LORD has called for a sword to bring Moab’s blood; there is a curse to be on those who would not carry out their destruction completely. Confirmed in Ezekiel 25:8-11
Moab was given to the ‘sons of the East’.
Some say these were nomadic tribes while others say this was Nebuchadnezzar in 582 BC.
Verse 11 Moab had lived in ease since its early years (youth).
The LORD uses the picture of a wine container that sits stationary and the solid elements sink to the bottom (dregs). The normal process would be after the dregs have settled the wine would be carefully poured into a new container leaving the dregs behind.
Verse 12 The LORD declares there will be days in the future when He will send on Moab one who tips vessels; Moab, like a vessel will be tipped over and emptied out and finally shattered.
Verse 13 Moab will be ashamed of Chemosh their god, in the same way that Israel was ashamed at Bethel, the house of their God who is the One who gave her confidence. 1Kings 12:28-29, 2Kings 23:15
Jer. 48:14 The LORD mocks the declaration that Moab has mighty warriors ready for battle.
Verse 15-16 The LORD of hosts has announced Moab is destroyed though the valiant young men went to their own cities to save them and instead they died in the slaughter quickly.
Verse 17 Moab’s destruction will amaze the nations around her and they will mourn.
Verse 18 The destroyer of Moab will bring her down from her perch of glory (her strongholds) to the waste land. This includes Dibon.
The Moabite Stone (Mesha Stone) was found in Dhiban, Jordan in 1868.
Verse 19-20 Those on the roads by Aroer are to ask those who flee what has happened.
Aroer was in the far south of the territory of Moab by the Arnon river and they announce Moab has been destroyed and put to shame. This city is located on the edge of the Arnon Gorge
Verse 21-24 All the cities of the land of Moab that judgement will come upon. Not all the locations of the cities listed are known but they do seem to move from the north of the plateau to the south.
Verse 25 The LORD declared the horn of Moab has been cut off and the arm broken; both are used as a symbol of strength.
Verse 26 Moab has become arrogant towards the LORD.
The Moabites saw the exile of Israel and associated the gods of people with their protection.
Israel’s god, the LORD, would be seen as inferior to their god Chemosh, because of the exile.
The excessive arrogance is compared to a drunk who in excessiveness must vomit.
The Moabites will now become a laughingstock.
Verse 27 The LORD’s people had been a laughingstock to the Moabites, who were filled with scorn for Israel.
The cities that the Israelite tribes once occupied had been reclaimed by the Moabites.
Verse 28 The Moabites are told they should leave their cities to dwell high up in the crags of the mountains, like a dove that nests above a chasm. These would be rock doves known to have nests in the crags of rocks to protect the young from the sun and potential prey.
Verse 29 The LORD calls out Moab for his haughtiness, pride, arrogance and self-exaltation.
Verse 30 The LORD speaks of the fury of Moab in words but does nothing in actions.
This is also given in Isaiah 16:6.
Jer. 48:31 The LORD will wail for Moab and moan for the men of Kir-heres.
The people will wail for their sacrifice of raisin cakes, probably not protecting them as the LORD brings destruction and He wails for their boastful hearts.
Jer. 48:32 The LORD will weep for the vine of Sibmah more than Jazer.
The destroyer has fallen on the harvest; the focus is the destruction of what is produced and exported; both the physical and spiritual.
Jer. 48:33 Gladness and joy are taken away from the fruitful field, even from the land of Moab.
This will cause the production of wine to cease and the shouting will no longer be joyful.
Moab was known for their production of wine; the LORD uses the imagery of this process to describe why Moab is bad (dregs affecting them), to the vine stretching out (across the sea) and finally the ceasing of production.
Verse 34 The cities will all cry out, even the waters of Nimrim will become desolate; this river empties into the Dead Sea.
The cities are named again moving from the north to the south.
Verse 35 The LORD declares He will make an end of Moab; as the one who offers sacrifice on the high places and burned incense to his gods.
The Moabites had first drawn Israel into the worship of their gods before Israel was brought into the Promised Land.
This worship of the false gods defined the Moabites and the LORD displays justice when He brings destruction on those who spread this detestable practice.
Verse 36 The LORD’s heart wails for Moab and the men of Kir-heres.
Flutes were commonly used as instruments in funerals.
Verse 37 The people have shaved their heads, cut their beards, gashed their hands and donned sackcloth in mourning.
Verse 38 There is mourning in all of Moab as they are broken like an undesirable vessel, declared the LORD.
Verse 39 Moab is shattered, though they wail and turn in shame; having become a laughingstock and object of horror. What they did to Israel is now done to them.
Verse 40 The LORD says one flying like an eagle will spread his wings against Moab.
Verse 41 Kerioth is captured, the strongholds seized causing the warriors of Moab to fear what pain is still to come, like a woman in labor.
Verse 42 Moab will cease to be a people because of their chosen arrogance against the LORD.
Verse 43-44 The LORD brings terror, pit and snares to the inhabitants of Moab.
When a Moabite tries to flee from the terror they will fall into the pit and if they try to escape the pit it will only be to fall into the snare set by the LORD; because of the year of their punishment.
Verse 45 From outside Heshbon those who flee are without strength because a fire has gone out from Heshbon, a flame in the midst of Sihon that has devoured the forehead of Moab and the riotous revelers.
An interesting picture of the forehead is presented here. It is also seen in Num. 24:17.
The Numbers passage contains some of the final words from Balaam to Israel.
The context appears to be speaking of the Messiah; the one not seen now, not near (at that time), a star coming from Jacob, with a scepter (royal) power from Israel.
This appears to be a prophecy concerning Jesus as Messiah and what He will do to Moab the enemy of Israel.
This highlights the spiritual emphasis of what the LORD is contending with in Moab.
Jer. 48:46 The LORD declares a woe for Moab; declaring the worshippers of Chemosh have perished; their children are taken into captivity.
There is repeat imagery of verses 45-46 in Num. 21:28-29.
In Numbers Moses deals with King Sihon, when he would not allow Israel to pass by his kingdom (Moab) and instead attacks Israel.
Israel defeats Sihon and these verses are part of a proverb to describe the event.
The LORD makes reference to these same words as He gives words against Moab to Jeremiah.
Jer. 48:47 The fortunes of Moab will be restored in the latter days.
A reference to the latter days is always a future focus of the Millennial Kingdom.
The fortunes of Moab came from her vines and ability to produce wine; this may be an indication of the fortunes that the land will see in the latter days.
For now the judgment of Moab has been declared by the LORD.
The Moabites were birthed from an incestuous relationship of Lot and his oldest daughter.
The Moabite king Balak tried to have the nation of Israel cursed.
The Moabite people drew the Israelites into the false worship of their gods before they entered the Promised Land.
There were times when the Moabites partnered with Israel and there were times the LORD used the Moabites against Israel. This is repeated throughout the history of Israel.
The stronghold cities of the Moabites were situated on a plateau.
This is a physical representation of their hearts lifted high in their arrogance and pride.
The LORD brings them down from their lofty cities and He will break their prideful hearts.
They had become a nation known for their pride.
Pride is deceitful to the heart and brings destruction.
The antidote to pride is a humble heart.
This teaching is provided by a contributing Bible teacher who is not employed by Verse By Verse Ministry International. The Biblical perspectives beliefs and views of contributing teachers may differ, at times, from the Biblical perspectives this ministry holds.